which he formerly promised through his prophets in the holy scriptures,

through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name,

First, I thank my God, through Jesus Christ, on account of you all, because your faith is spoken of throughout the whole world.

that is, that I may both give and receive com fort, while I am among you, through our common faith.

(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity,) that they may be without excuse;

Yet, if the truth of God has, through my lie, been greatly advanced to his glory, why am I still judged as a sinner?

I repeat it, God's plan of justifying men through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference;

yet may be justified freely by his grace, through the redemption that is in Christ Jesus;

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith.

Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

For the promise that he should be the heir of the world, was not to Abraham, nor to his posterity, through law, but through the righteousness of faith.

and he doubted not, through unbelief, with respect to the promise of God, but was strong in faith, giving glory to God,

Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,

through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.

and this hope disappoints us not; because the love of God is poured abundantly into our hearts through the Holy Spirit that is given to us.

much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.

And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned:

And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses.

For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.

that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

But sin, taking occasion through the commandment, rendered active within me every evil desire. For without the law, sin was dead.

Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful.

I thank God that I shall be delivered through Jesus Christ our Lord. Therefore, I my self, with the mind, serve the law of God, but with the flesh, the law of sin.

For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh,

for if you live according to the flesh, you shall die: but if, through the Spirit, you put to death the deeds of the body, you shall live.

Yet, in all these things, we are more than conquerors, through him that loved us.

I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy.

For as you formerly did not believe God, but now have obtained mercy through their unbelief;

so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy.

For from him, and by him, and for him, are all things. To him be glory through the ages! Amen.

For I say, through the grace given to me, to every one that is among you, that he must not think of himself more highly than he ought to think; but that he be disposed to think modestly, as God has distributed to each a measure of faith.

For the things which were formerly written, were written for our instruction, that we, through the patience and the comfort which the scriptures give, might have hope.

For I will not dare to speak of any of those things which Christ has not accomplished through me, by word and deed, in order to make the Gentiles obedient,

when I make my journey into Spain, I hope, in passing through, to see you, and to be conducted by you on my journey thither, after I am first partly satisfied with your company.

but is now made manifest, and through the scriptures of the prophets, according to the commandment of the eternal God, made known among all nations for the obedience of faith,

to the only wise God, through Jesus Christ, be glory throughout the ages. Amen.