which He announced before through His prophets in holy writings --

through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

Law then do we make useless through the faith? let it not be! yea, we do establish law.

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me;

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

and if what we do not behold we hope for, through continuance we expect it.

but in all these we more than conquer, through him who loved us;

so then the faith is by a report, and the report through a saying of God,

because of Him, and through Him, and to Him are the all things; to Him is the glory -- to the ages. Amen.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.

for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;

And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,

that in joy I may come unto you, through the will of God, and may be refreshed with you,

for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

to the only wise God, through Jesus Christ, to him be glory to the ages. Amen.