For this is he that was spoken of by Isaiah the prophet, saying; A voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.

Again the devil took him away on a very high mountain, and showed him all the kingdoms of the world, and their glory,

Land of Zebulon and Naphtali, by the way of the lake, beyond the Jordan, Galilee of the nations,

But I tell you not to resist the evil man; but whoever shall strike you on the right cheek, turn to him the other also;

These twelve Jesus sent out and charged them, saying; Go not into a way of gentiles, and enter not into a city of Samaritans,

And Peter answered and said to him, Lord, if it is you, command me to come to you on the waters.

And again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

For John came to you in a way of righteousness, and you believed him not; but the publicans and harlots believed him; and when you saw this, you did not afterwards repent, that you might believe him.

And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men.

So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness.

Then shall the righteous answer him, saying, Lord, when did we see you hungry, and feed you? or thirsty, and give you drink?

Then the chief priest rent his clothes, saying, He has blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy.

A voice of one crying in the wilderness, Prepare the way of the Lord! Make his paths straight.

It is easier for a camel to pass through the eye of the needle, than for a rich man to enter into the kingdom of God.

And they came and said to him, Teacher, we know that you are true, and care for no one, for you respect not the face of men, but teach the way of God in truth. Is it lawful to pay tribute to Caesar or not?

And the high priest rent his clothes, and said, What further need have we of witnesses?

And they said to themselves, Who will roll away the stone for us from the door of the tomb???4 and looking up they saw that the stone was rolled away??or it was very great.

to illuminate those sitting in darkness and the shade of death, to direct our feet in the way of peace.

as it is written in the book of the words of Isaiah the prophet; A voice of one crying in the wilderness, prepare the way of the Lord, make his paths straight.

I also tell you of a truth, that there were many widows in Israel in the days of Elijah, when heaven was shut up three years and six months, so that there was a great famine over all the land;

to him that strikes you on the cheek, present also the other; and forbid not him who takes away your cloak to take your coat also.

And I tell you of a truth, there are some of those standing here who shall not taste death till they see the kingdom of God.

Then the Lord answered him and said, Hypocrites, does not each of you on the sabbath untie his ox or his ass from the manger, and lead him away to drink?

I tell you, on that night two shall be on one bed; one shall be taken and the other left;

It is easier for a camel to enter through the eye of a needle, than for a rich man to enter into the kingdom of God.

For days of [trouble] will come upon you, and your enemies shall throw an embankment around you, and shut you in, and press you on every side,

And they asked him saying, Teacher, we know that you speak and teach correctly, and respect no person, but teach the way of God in truth.

And they said, What further need have we of testimony? for we ourselves have heard from his mouth.

Then they said to him, Who are you? that we may give an answer to them that sent us; what say you of yourself?

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as Isaiah the prophet said.

Who of you convicts me of a sin? If I say the truth, why do you not believe me?

but the Comforter, the Holy Spirit, which the Father will send in my name, he shall teach you all things, and remind you of all things which I have told you.

But all these things they will do to you, on my account, because they know not him that sent me.

But these things I have told you, that when the time comes you may remember that I told you of them. But I told you not these things at the beginning, because I was with you.

now we know that you know all things, and have no need that any one should ask you; on this account we believe that you have come forth from God.

Jesus answered, Do you say this of yourself, or did others tell you of me?

Moses indeed said, A prophet shall the Lord your God raise up to you, of your brothers, like me; him shall you hear in all things which he shall speak to you;

This is the Moses who said to the children of Israel, A prophet shall God raise up for you, of your brothers, like me.

And Ananias went and entered into the house, and laying hands on him said, Brother Saul, the Lord has sent me, Jesus who appeared to you on the way which you came, that you may receive sight and be filled with the Holy Spirit.

She following Paul and us, cried, saying, These men are servants of the Most High God, who declare to us the way of salvation;

This man was instructed in the way of the Lord, and being fervent in spirit spoke and taught correctly the doctrines concerning Jesus, knowing only the baptism of John;

And there was at that time no small tumult about the way [of the Lord].

And I said, What shall I do, Lord? And the Lord said to me, Arise, and go to Damascus, and there it shall be told you of all things which are appointed for you to do.

at midday I saw in the way O king, a light from heaven shining around me and those going with me, exceeding the brightness of the sun;

who on trial wished to release me, because they found no cause of death in me;

and the way of peace they have not known.

I mean this; that each one of you says I indeed am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Is Christ divided? Was Paul crucified for you? or were you baptized in the name of Paul?

For when one says, I am of Paul, and another, I, of Apollos, are you not men?

But it is of little account to me that I should be judged by you or by man's day [judgment]; but I judge not myself;

For this reason I sent you Timothy, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere, in every church.

The eye cannot say to the hand, I have no need of you, or again, the head to the feet, I have no need of you;

Did the word of God go out from you, or did it come to you alone?

Whether therefore it is I or they, so we preach, and so you believed.

For we do not write to you of other things, but of what you read and acknowledge; and I hope you will also acknowledge to the end,

Do we begin again to commend ourselves? or need we, as some, commendatory epistles to you or from you?

for he received the exhortation, and being extremely diligent went to you of his own accord.

and by their prayer for you, greatly longing for you on account of the abounding grace of God upon you.

But if we or an angel from heaven preach you another gospel contrary to what we have preached you let him be accursed.

but you knew I preached the gospel to you on my former [visit] in weakness of the flesh,

But that you may also know the things concerning me, how I do, Tichycus the beloved brother and faithful minister in the Lord will inform you of all things;

Only conduct yourselves as citizens worthily of the gospel of Christ, that whether I come and see you, or be absent, I may hear of your affairs, that you stand firm in one spirit, striving together with one mind for the faith of the gospel,

terrified in nothing by the adversaries, which is to them a token of destruction, but to you of salvation, and this from God;

Let no one wishing [it] deprive you of your reward by humility and a worship of angels, intruding into what he has not seen, vainly puffed up by his carnal mind,

Tychicus will inform you of all things relating to me, who is a beloved brother, and faithful minister, and fellow-servant in the Lord,

with Onesimus the faithful and beloved brother, who is of you; they will tell you of all things here.

neither did we seek glory of men, either of you or of others, when we might have been burdensome as apostles of Christ;

Do you not remember that when I was with you I told you of these things?

But do you, O man of God, avoid these things; but pursue righteousness, piety, faith, love, patience, meekness.

If he injured you, or owes you any thing, set it to my account.

The archetype of which, baptism, also now saves us, not the putting away of the filth of the flesh, but the answer of a good conscience in God, through the resurrection of Jesus Christ,

Wherefore I will not neglect always to remind you of these things, although you have known them, and have been established in the present truth.

and many shall follow their lewdness, on account of whom the way of truth shall be reviled,

having left the right way they have gone astray, following in the way of Balaam the son of Beor who loved the wages of wickedness,

For it is better for them not to have known the way of righteousness, than, having known, to turn from the holy commandment delivered to them.

And the anointing which you received from him continues in you, and you have no need that any one should teach you; but as his anointing teaches you of all things, and is true and is not a lie, even as it has taught you, continue in him.

Woe to them; for they have gone in the way of Cain, and rushed into the error of Balaam for a reward, and perished in the contradiction of Korah.

And the sixth poured out his bowl on the river, the great Euphrates; and its water was dried up, that the way of the kings from the East might be prepared.