For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will by any means pass from the Law until all is accomplished.

These twelve Jesus sent out and commanded them: "Do not go among the Gentiles, or enter any town of the Samaritans.

And if any one will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.

Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"

If any one says anything to you, you shall say, 'The Lord has need of them,' and he will send them immediately."

And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

"Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.'

Then if any one says to you, 'Look, here is the Christ!' or 'There he is!' do not believe it.

Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard his blasphemy.

Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.

who lived among the tombs; and no one could bind him any more, not even with a chain,

While he was still speaking, some came from the ruler of the synagogue's house who said, "Your daughter is dead. Why trouble the Teacher any further?"

And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them."

And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any question.

The high priest tore his clothes and said, "Why do we need any more witnesses?

they will pick up serpents; and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

But Jesus rebuked him, saying, "Be quiet, and come out of him!" And when the demon had thrown him down in the midst, he came out of him without doing him any harm.

When the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them.

how he entered the house of God, took and ate the consecrated bread, and also gave some to those with him, which is not lawful for any but the priests to eat?"

While he was still speaking, someone came from the ruler of the synagogue's house and said, "Your daughter is dead; do not trouble the Teacher any more."

When the voice had spoken, Jesus was found alone. But they kept quiet, and told no one in those days any of the things they had seen.

"If any one comes to me and does not hate his own father and mother, wife and children, brothers and sisters, yes, and even his own life, he cannot be my disciple.

"Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, 'Come at once and sit down to eat'?

And Zacchaeus stood and said to the Lord, "Look, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold."

If any one asks you, 'Why are you untying it?' you shall say to him, 'The Lord has need of it.'"

nor can they die any more, for they are equal to the angels and are sons of God, being sons of the resurrection.

For they no longer dared to ask him any question.

So the disciples said to one another, "Has any one brought him food?"

Not that any one has seen the Father except the one who is from God; he has seen the Father.

Have any of the rulers or of the Pharisees believed in him?

We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, he listens to him.

If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."

Jesus said to them, "Children, have you any fish?" They answered him, "No."

But in order that it may spread no further among the people, let us warn them to speak no longer to any one in this name."

Now the company of those who believed were of one heart and soul, and no one claimed that any of the things which he possessed was his own, but they had everything in common.

and laid it at the apostles' feet, and it was distributed to each as any had need.

For he had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.

and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

And he said to them, "You yourselves know how unlawful it is for a Jew to associate with a foreigner or to visit him; but God has shown me that I should not call any man common or unclean.

So when I was sent for, I came without raising any objection. I ask then why you sent for me."

After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."

But I do not consider my life of any account nor as precious to myself, if only I may finish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

As I was doing this, they found me purified in the temple, without any crowd or uproar. But there were some Jews from Asia

Then he gave orders to the centurion for him to be kept in custody but have some freedom, and not to prevent any of his friends from ministering to his needs.

I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges.

Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both at Jerusalem and here, shouting that he ought not to live any longer.

Why is it thought incredible by any of you that God raises the dead?

Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you."

But when the Jews objected, I was compelled to appeal to Caesarnot that I had any charge to bring against my own nation.

What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.

Certainly not! How can we who died to sin live any longer in it?

Do you not know that if you yield yourselves to any one to obey as slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?

Who shall bring any charge against God's elect? It is God who justifies.

The commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet," and any other commandment there may be, are summed up in this sentence, "You shall love your neighbor as yourself."

But now, since I no longer have any place for work in these regions, and since I have longed for many years to come to you,

so that you are not lacking in any spiritual gift, as you eagerly wait for the revealing of our Lord Jesus Christ;

(Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any one else.)

For no other foundation can any one lay than the one which is laid, which is Jesus Christ.

Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw,

If any man's work which he has built on it survives, he will receive a reward.

If any man's work is burned up, he will suffer loss; but he himself will be saved, but only as through fire.

If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Let no one deceive himself. If any one among you thinks that he is wise in this age, he must become a fool so that he may become wise.

But with me it is a very small thing that I should be judged by you, or by any human court; I do not even judge myself.

But actually, I wrote to you not to associate with any one who bears the name of brother if he is an immoral person, or greedy, or an idolater, or a reviler, or a drunkard, or a swindlernot even to eat with such a one.

When any one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of before the saints?

But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

If any woman has a husband who is an unbeliever, and he consents to live with her, she must not divorce him.

Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.

But if any man thinks that he is not acting properly toward his betrothed, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let them marry.

Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of the milk?

But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of my ground for boasting.

Therefore let any one who thinks that he stands take heed lest he fall.

If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason be any less a part of the body.

And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason be any less a part of the body.

If even lifeless things, such as the flute or the harp, do not give a distinction in the notes, how will any one know what is played?

Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving, since he does not know what you are saying?

who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

But if any one has caused pain, he has caused it not to me, but in some measurenot to put it too severelyto all of you.

Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,

Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

lest if any Macedonians come with me and find you unprepared, wenot to say anything about you would be ashamed of having been so confident.

And when I was with you and needed something, I was not a burden to anyone, for the brethren who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so.

Did I take advantage of you through any of those whom I sent to you?

As we have said before, so I say again now, if any one is preaching to you a gospel contrary to what you received, let him be accursed!

For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

But immorality or any impurity or greed must not even be named among you, as is proper among saints.

For of this you can be sure, that no immoral, impure, or covetous personsuch a man is an idolaterhas any inheritance in the kingdom of Christ and of God.

that he might present the church to himself in all her glory, without spot or wrinkle or any such thing, that she might be holy and blameless.

Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

I know how to be in need, and I also know how to have plenty; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and want.

For you remember our labor and toil, brethren; we worked night and day, that we might not be a burden to any of you, while we preached to you the gospel of God.

Now concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another;

Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,

nor did we eat anyone's bread without paying for it, but with labor and hardship we worked night and day so that we would not be a burden to any of you.

For we hear that some among you are leading an undisciplined life, not doing any work at all, but acting like busybodies.

It is a trustworthy saying: if any one aspires to the office of overseer, he desires a noble task.

If any one does not provide for his relatives, and especially for his own family, he has denied the faith and is worse than an unbeliever.

If any woman who is a believer has dependent widows, she must assist them, and let not the church be burdened, so that it may assist those who are real widows.