Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil.

But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also.

That you may be the children of your Father who is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.

And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, forever. Amen.

But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!

Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.

If you then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

And Jesus knowing their thoughts said, Why think you evil in your hearts?

O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.

A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.

But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good?

But if that evil servant shall say in his heart, My lord delays his coming;

And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified.

And he said unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Thefts, covetousness, wickedness, deceit, licentiousness, an evil eye, blasphemy, pride, foolishness:

All these evil things come from within, and defile the man.

But Jesus said, Forbid him not: for there is no man who shall do a miracle in my name, that can soon after speak evil of me.

Then Pilate said unto them, Why, what evil has he done? And they cried out the more exceedingly, Crucify him.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Blessed are you, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.

And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons,

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonah the prophet.

The lamp of the body is the eye: therefore when your eye is sound, your whole body also is full of light; but when your eye is evil, your body also is full of darkness.

But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented.

And he said unto them the third time, Why, what evil has he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

For everyone that does evil hates the light, neither comes to the light, lest his deeds should be exposed.

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of condemnation.

The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.

I pray not that you should take them out of the world, but that you should keep them from the evil.

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why strike me?

Then Ananias answered, Lord, I have heard by many of this man, how much evil he has done to your saints at Jerusalem:

But when some were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, arguing daily in the school of one Tyrannus.

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Then certain of the vagabond Jews, exorcists, took upon themselves to call over them who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.

And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;

And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

For the good that I would I do not: but the evil which I would not, that I do.

I find then a law, that, when I would do good, evil is present with me.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Be not overcome of evil, but overcome evil with good.

For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:

For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that does evil.

Let not then your good be evil spoken of:

For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.

For your obedience is well known unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and innocent concerning evil.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Does not behave itself rudely, seeks not her own, is not easily provoked, keeps no record of evil;

Be not deceived: evil companions corrupt good morals.

By honor and dishonor, by evil report and good report: as deceivers, and yet true;

Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as failures.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God our Father:

Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:

Redeeming the time, because the days are evil.

Therefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

Beware of dogs, beware of evil workers, beware of the mutilators.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Abstain from all appearance of evil.

But the Lord is faithful, who shall establish you, and keep you from evil.

He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

In which I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

But evil men and seducers shall grow worse and worse, deceiving, and being deceived.

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory forever and ever. Amen.

One of themselves, even a prophet of their own, said, The Cretans are always liars, evil beasts, lazy gluttons.

Sound speech, that cannot be condemned; that he that is an opponent may be ashamed, having no evil thing to say of you.

To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:

Are you not then partial in yourselves, and are become judges of evil thoughts?

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

For where envying and strife is, there is confusion and every evil work.

Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

But now you rejoice in your boastings: all such rejoicing is evil.

Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,

Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.