And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.

And the Lord said to Moses, after the death of the two sons of Aaron when they took in strange fire before the Lord and death overtook them;

The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark.

Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering.

And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin.

And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel.

And the goat which is marked out for the Lord, let Aaron give for a sin-offering.

But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land.

And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.

And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.

Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.

And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it;

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord.

It is a special Sabbath for you, and you are to keep yourselves from pleasure; it is an order for ever.

And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people.

And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

And has not taken it to the door of the Tent of meeting, to make an offering to the Lord, before the Lord's House, its blood will be on him, for he has taken life, and he will be cut off from among his people:

And the priest will put blood on the altar of the Lord at the door of the Tent of meeting, burning the fat for a sweet smell to the Lord.

And let them make no more offerings to evil spirits, after which they have gone, turning away from the Lord. Let this be a law to them for ever, through all their generations.

And if any man of Israel, or any other living among them, takes any sort of blood for food, my wrath will be turned against that man and he will be cut off from among his people.

For the life of the flesh is in its blood; and I have given it to you on the altar to take away your sin: for it is the blood which makes free from sin because of the life in it.

For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

For the blood is the life of all flesh: and so I have said to the children of Israel, You may not take any sort of blood as food, and any man who does so will be cut of.

You may not have sex relations with your son's daughter or your daughter's daughter, for they are part of yourself;

Or your father's wife's daughter, the child of your father, for she is your sister.

You may not have sex connection with your father's sister, for she is your father's near relation.

You may not have sex connection with your mother's sister, for she is your mother's near relation.

You may not have sex relations with the wife of your father's brother, for she is of your family;

Or with your daughter-in-law, for she is your son's wife, and you may not take her.

You may not have sex relations with your brother's wife, for she is your brother's.

You may not take as wife a woman and her daughter, or her son's daughter or her daughter's daughter, for they are of one family: it is an act of shame.

And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord.

Do not make yourself unclean in any of these ways; for so have those nations whom I am driving out from before you made themselves unclean:

(For all these disgusting things were done by the men of this country who were there before you, and the land has been made unclean by them;)

For all those who do any of these disgusting things will be cut off from among their people.

Say to all the people of Israel, You are to be holy, for I, the Lord your God, am holy.

Do not go after false gods, and do not make metal images of gods for yourselves: I am the Lord your God.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

If any of it is used for food on the third day, it is a disgusting thing and will not be pleasing to the Lord.

And as for anyone who takes it for food, his sin will be on him, for he has put shame on the holy thing of the Lord: he will be cut off from his people.

Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.

Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.

Do not make attempts to get equal with one who has done you wrong, or keep hard feelings against the children of your people, but have love for your neighbour as for yourself: I am the Lord.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.

And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.

But in the fifth year you may take the fruit and the increase of it for your food: I am the Lord your God.

Nothing may be used for food with its blood in it; you may not make use of strange arts, or go in search of signs and wonders.

You may not make cuts in your flesh in respect for the dead, or have marks printed on your bodies: I am the Lord.

Do not make your daughter common by letting her become a loose woman, for fear that the land may become full of shame.

Keep my Sabbaths and have respect for my holy place: I am the Lord.

Get up from your seats before the white-haired, and give honour to the old, and let the fear of your God be before you: I am the Lord.

And if a man from another country is living in your land with you, do not make life hard for him;

Let him be to you as one of your countrymen and have love for him as for yourself; for you were living in a strange land, in the land of Egypt: I am the Lord your God.

Have true scales, true weights and measures for all things: I am the Lord your God, who took you out of the land of Egypt;

So make and keep yourselves holy, for I am the Lord your God.

And if a man takes as wife a woman and her mother, it is an act of shame; let them be burned with fire, all three of them, so that there may be no shame among you.

And you may not have sex connection with your mother's sister or your father's sister, for they are his near relations: their sin will be on them.

And do not keep the rules of the nations which I am driving out before you; for they did all these things, and for that reason my soul was turned against them.

But I have said to you, You will take their land and I will give it to you for your heritage, a land flowing with milk and honey: I am the Lord your God who have made you separate from all other peoples.

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

And you are to be holy to me; for I the Lord am holy and have made you separate from the nations, so that you may be my people.

And the Lord said to Moses, Say to the priests, the sons of Aaron, Let no man make himself unclean for the dead among his people;

But only for his near relations, for his mother or his father, his son or his daughter, and his brother;

And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean.

They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.

Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

And he is to be holy in your eyes, for by him the bread of your God is offered; he is to be holy in your eyes, for I the Lord, who make you holy, am holy.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

He may not go near any dead body or make himself unclean for his father or his mother;

He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.

And he may not make his seed unclean among his people, for I the Lord have made him holy.

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

No man of the offspring of Aaron whose body is damaged in any way may come near to give the fire offerings of the Lord: he is damaged, he may not come near to make the offerings.

But he may not go inside the veil or come near the altar, because he is damaged; and he may not make my holy places common; for I the Lord have made them holy.

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.

Say to Aaron and to his sons and to all the children of Israel, If any man of the children of Israel, or of another nation living in Israel, makes an offering, given because of an oath or freely given to the Lord for a burned offering;

And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.

Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

And from one who is not an Israelite you may not take any of these for an offering to the Lord; for they are unclean, there is a mark on them, and the Lord will not be pleased with them.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

Say to the children of Israel, These are the fixed feasts of the Lord, which you will keep for holy meetings: these are my feasts.

On six days work may be done; but the seventh day is a special day of rest, a time for worship; you may do no sort of work: it is a Sabbath to the Lord wherever you may be living.