Which things indeed hold forth an appearance of wisdom in will-worship, and humility, and bodily mortification, [though] not of any value, [but] a gratification to the flesh.

but now ye have put away all these things, anger, asperity, malice, scandal, obscenity, out of your mouth.

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

But above all these things put on love, which is the bond of perfection.

Servants, obey in all things your masters after the flesh, not with eye-service as men-pleasers, but, in simplicity of heart, fearing God.

But he that is guilty of injustice shall receive punishment for the wrong he hath done: and there is no respect of persons.

For our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in great fulness of assurance; as ye know what manner of men we have been among you for your sakes.

For from you sounded forth the word of the Lord, not only into Macedonia and Achaia, but into every region also your fidelity towards God is gone out, so that we have no need to say any thing.

But though we had suffered before, and were infamously treated, as ye know, at Philippi, we were bold in our God to preach unto you the gospel of God amidst a great conflict.

but as we have been approved of God to be entrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

But we were gentle in the midst of you, as a nurse cherisheth her own infants.

So, tenderly affected towards you, we could with pleasure have imparted to you not the gospel of God only, but our own lives also, because ye were beloved by us.

For this cause do we also give thanks to God unceasingly, because when ye received the word reported by us from God, ye received it not as the word of man, but, as it is in truth, the word of God, which worketh also effectually in you that believe.

forbidding us to speak to the Gentiles, that they might be saved, to fill up the measure of their iniquities always: but wrath is coming upon them to the extremity.

But we, brethren, bereaved of you for a short moment, in person, not in heart, have more abundantly longed to see your face with great desire.

Therefore we wished to have come unto you, even I Paul, once and again; but Satan prevented us.

But now when Timothy returned to us from you, and brought us the glad tidings of your faith and love, and that ye retain a kind remembrance of us always, earnestly desirous to see us, as we are also to see you:

For God hath not called us unto impurity, but unto holiness.

Therefore he that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit.

And indeed ye practise it towards all the brethren that are throughout Macedonia: but we conjure you, brethren, to abound more and more;

But ye, brethren, are not in darkness, that the day should overtake you as a thief.

Let us not then sleep as do others; but let us watch and be sober.

but let us who are of the day be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation.

For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,

See that no man return evil for evil to any man; but always pursue that which is good, both towards one another, and towards all men.

that they all might be damned who have not believed the truth, but have taken pleasure in unrighteousness.

But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath elected you from the beginning unto salvation, by sanctification of the Spirit, and faith in the truth:

But the Lord is faithful, who will stablish you, and keep you from the wicked one.

But we have confidence in the Lord towards you, that the things which we have enjoined you, ye both do, and will do.

neither did we eat bread with any man unpaid for, but with labour and toil worked night and day, that we might be burdensome to none of you:

not that we have not such power, but that we might be ourselves an example for you to imitate.

For we hear that there are some among you who walk disorderly, doing no work, but being busy-bodies.

But ye, brethren, be not weary of well doing.

Yet regard him not as an enemy, but admonish him as a brother.

But we know that the law is good if a man use it according to its institution;

knowing this, that the law is not made for the just man, but for the lawless and disorderly, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for men-slayers,

who was before a blasphemer, and a persecutor, and insolently violent, But I was admitted to mercy, for I did it ignorantly in unbelief;

but the grace of our Lord hath exceedingly abounded with faith and love, which is in Christ Jesus.

But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life.

but as becometh women professing godliness, with good works.

for I permit not a woman to teach in public, or to assume authority over the man, but to abide in silence.

And Adam was not deceived, but the woman being deceived, by transgression fell.

But she shall be saved through childbearing, if they abide in faith, and love, and holiness with sobriety.

not addicted to wine, not using hard words or blows, not greedy of base gain; but gentle, not quarrelsome, not a lover of money;

but should I be delayed, that thou mayest know how it behoveth thee to conduct thyself in the house of God, which is the church of the living God, the pillar and the pedestal of truth.

But profane and antiquated fables reject, but exercise thyself unto godliness.

For bodily exercise is of little advantage, but godliness is profitable for all things, having the promise of the life which now is, and of that which is to come.

Let no man despise thy youth; but be a pattern of the faithful, in discourse; in conduct, in love, in spirit, in faith, in purity.

REBUKE not harshly an aged man, but admonish him as a father; the younger men as brethren;

But if any widow has children or grandchildren, let them learn as their first duty to shew their piety towards their own family, and make a grateful return to their progenitors: for this is becoming and acceptable before God.

But she who is a widow indeed, and abandoned to solitude, hopeth in God, and continueth in supplications and prayers night and day.

But she who lives voluptuously is dead, though she liveth.

But if any man provide not for his own relations, and especially for those more immediately of his own family, he hath denied the faith, and is worse than an infidel.

But the younger widows reject: for when they give themselves to wantonness contrary to Christ, they will marry;

And at the same time also they learn to be idle, visiting about in the houses; and not merely idle, but talkative and inquisitive, speaking things they ought not.

But if any man or woman who believes hath widows their relations, let him provide for them, and let not the church be burdened; that there may be a sufficiency for the real widows.

confine thyself no longer to water-drinking; but use a little wine for thy stomach's sake, and thy frequent indispositions.

But they who have believing masters, let them not think less of them, because they are brethren; but serve them the rather, because they are faithful and beloved, who have equally partaken of the benefit. These things teach and enjoin.

he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions,

But godliness with contentment is great gain.

But thou, O man of God, flee from these things; but pursue righteousness, godliness, faith, love, patience, meekness.

Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment;

For God hath not given us a spirit of fear; but of courage, and of love, and of sobriety.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but suffer affliction with me in the gospel, supported by the power of God;

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning;

but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and brought to light life and immortality by the gospel:

For which cause also I suffer these things; but I am not ashamed: for I know on whom I have placed my confidence, and am persuaded that he is mighty to guard my deposit unto the great day.

but, when he was at Rome, he sought me out diligently, and found me.

for which I suffer affliction, even unto chains as a malefactor; but the word of God is not bound.

Put them in mind of these things, adjuring them before the Lord not to quarrel about words of no use, but tending to the perversion of the audience.

But profane vain bablings avoid: for they will proceed to greater lengths of impiety.

But in a great house there are not only vessels of gold and silver, but also of wood and pottery; and some for an honourable use, and others for baser service.

But flee youthful passions, and pursue righteousness, faith, love, peace, with those who call upon the Lord out of a pure heart.

But foolish and uninstructive disputes avoid, knowing that they produce quarrels.

And a servant of the Lord ought not to quarrel; but to be gentle to all men, apt to teach, forbearing,

BUT this know, that in the last days distressing times will come.

holding the form of godliness, but denying the power of it: from these men turn with aversion.

But in the same manner as Jannes and Jambres opposed Moses, so do these also set themselves in opposition to the truth; men corrupt in mind, reprobate respecting the faith.

But they shall not proceed to the uttermost; for their infatuation shall be evident to all men, as theirs also was.

But thou hast fully known my doctrine, conduct, purpose, faith, long-suffering, love, patience,

But wicked men and impostors will proceed from bad to worse, deceiving and deceived.

But abide thou in the things which thou hast learned and believed, knowing of whom thou hast learned them;

For the time will come when they will not endure sound doctrine; but after their own inclinations will set up a herd of teachers for themselves, having the itch of hearing;

But watch thou in all things, endure hardship, do the work of an evangelist, fully discharge thy ministry.

henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: yet not to me only, but also to all who have loved his appearing.

But Tychicus I have sent to Ephesus.

At my first apology no man stood by me, but all forsook me: (may it not be imputed to them!)

but the Lord stood by me, and strengthened me, that by me the preaching might be fully discharged, and that all the Gentiles might hear; and I was snatched out of the lion's mouth.

Erastus hath abode at Corinth: but Trophimus I left behind me at Miletum sick.

but hath manifested in his own appointed season his word by the preaching, with which I have been entrusted, according to the command of our Saviour God;

but the stranger's host, the good man's friend, grave, just, holy, temperate;

All things indeed are clean to the clean: but to the defiled and to the unbelievers there is nothing clean; but their very mind and conscience are defiled.

They profess to know God; but in works deny him, being abominable and disobedient, and unto every good work reprobate.

BUT speak thou the things which become sound doctrine:

not embezzling their property, but demonstrating all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

But even then the kindness and love of God our Saviour to man shone forth,

not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;

But foolish disquisitions, and genealogies, and disputes, and contentions about the law avoid; for they are unprofitable and vain.

who in time past hath been an unprofitable servant to thee, but now very profitable to thee and to me:

but without thy consent would I do nothing; that this good deed of thine might not be as of necessity, but from thy own choice.