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Exact Match

After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the Brethren there, and spent a day with them.

And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

And a light breeze from the south sprang up, so that they supposed they were now sure of their purpose. So weighing anchor they ran along the coast of Crete, hugging the shore.

The ship was caught by it and could not face the wind, so we gave way and let her run before it.

and having run under a certain little isle, called Clauda, we were hardly able to become masters of the boat,

which having hoisted up, they used helps, frapping the ship; and fearing lest they should run into Syrtis and run aground, and having lowered the gear they were so driven.

But it is necessary [that] we run aground on some island."

And [because they] were afraid lest somewhere we run aground against rough places, they threw down four anchors from the stern [and] prayed for day to come.

The sailors wanted to escape from the ship, and actually lowered the boat into the sea, pretending that they were going to run out anchors from the bow,

And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore;

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

and the commandment which leads to life was instrumental to my ruin.

For the words are the language of promise and run thus, "About this time next year I will come, and Sarah shall have a son."

And David said, "Let their feasting prove a snare and a trap to them, Their ruin and their retribution.

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died!

But I keep on beating and bruising my body and making it my slave, so that I, after I have summoned others to the race, may not myself become unfit to run.

Why do we ourselves run such risks every hour?

I protest, by the boasting which I do about you, my brothers, through our union with Christ Jesus our Lord, I myself run the risk of dying every single day!

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

For we are the fragrance of Christ ascending to God--both among those who are in the path of Salvation and among those who are in the path to Ruin.

And, even if the Good News that we bring is veiled, it is veiled only in the case of those who are on the path to Ruin--

In addition to my own comfort, I was made so glad that my cup ran over at the gladness Titus felt, because his spirit has been set at rest by you.

I am not going too far in my boasting, and actually boasting of other men's labors, but I am cherishing the hope that your faith may so continue to grow that through you my work within my sphere may be so enlarged as to run over,

And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.

they only kept hearing, “He who used to persecute us is now preaching the [good news of the] faith which he once was trying to destroy.”

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

and Jesus who is called Justus, who are of the circumcision: these only are fellow-workers for the reign of God who did become a comfort to me.

While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord].

a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

to the ruin of those who are on the path to destruction, because they have never received and loved the Truth to their own Salvation.

They must be silenced, because they are the kind of people who ruin whole families by teaching what they should not teach in order to make money in a shameful way.

and like a robe you will roll them up, and like a garment they will be changed; but you are the same, and your years will not run out."

But we do not belong to those who draw back, to their Ruin, but to those who have faith, to the saving of their souls.