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Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

They will be blessed if he comes in the second or third watch, and finds them so.

You also must be ready, because the Son of Man is coming at an hour that you do not think [he will come]."

Blessed [is] that slave whom his master will find so doing [when he] comes back.

But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk;

do you imagine that my coming will produce peace on the earth? I tell you, no; but rather division.

Then he said to the people, When you see a cloud coming up in the west, straight away you say, There will be rain; and so it is.

For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.

I say to you, you [absolutely] will not get out of there until you have paid the very last cent.”

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”

And he said, Lord, let it be for this year, and I will have the earth turned up round it, and put animal waste on it, to make it fertile:

And he said, What is the kingdom of God like, and to what will I compare it?

It is like a mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the birds of the sky found shelter and nested in its branches.”

And again he said, To what will I compare the kingdom of God?

Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’

In that place there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger] when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out and driven away.

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

And he said to them, "Go [and] tell that fox, 'Behold, I am expelling demons and performing healings today and tomorrow, and on the third [day] I will complete [my work].'

Nevertheless I must travel on today and tomorrow and the day after that—for it cannot be that a prophet would die outside of Jerusalem.

'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

Listen carefully: your house is left to you desolate [abandoned by God and destitute of His protection]; and I say to you, you will not see Me until the time comes when you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”

and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place.

But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you.

And he said to the master of the house, When you give a feast, do not send for your friends and your brothers and your family or your neighbours who have wealth, for they may give a feast for you, and so you will get a reward.

Now [when] one of those reclining at the table with [him] heard these [things], he said to him, "Blessed [is] {everyone who} will eat bread in the kingdom of God!"

"The second said: 'I have bought five yolk of oxen and am on my way to try them. I pray that you will have me excused.'

"So the servant came and brought these answers to his master, and they stirred his anger. "'Go out quickly,' he said, 'into the streets of the city--the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.'

And the master said to the slave, 'Go out into the highways and hedges and press [them] to come in, so that my house will be filled!

For I say to you that none of those persons who were invited will taste my banquet!'"

Otherwise, when he has laid a foundation and is unable to finish [the building], all who see it will begin to ridicule him,

Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?

If he can't, he will send a delegation to ask for terms of peace while the other king is still far away.

"Now salt [is] good, but if salt becomes tasteless, with what will it be made salty?

What man of you, having a hundred sheep, if one of them gets loose and goes away, will not let the ninety-nine be in the waste land by themselves, and go after the wandering one, till he sees where it is?

Or what woman, having ten bits of silver, if one bit has gone from her hands, will not get a light, and go through her house, searching with care till she sees it?

and when 'tis found, will she not call her friends aud neighbours together, and say, rejoice with me, for I have found the piece, I had lost?

And the younger of them said to his father, Father, give me that part of your property which will be mine. And he made division of his goods between them.

And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.

"The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I don't have strength to dig. I am ashamed to beg.

And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’

And he said, Father, it is my request that you will send him to my father's house;

for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

“If you have faith the size of a mustard seed,” the Lord said, “you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

He will not {be grateful} to the slave because he did what was ordered, [will he]?

Being asked by the Pharisees when the kingdom of God will come, He answered them, “The kingdom of God is not coming with something observable;

nor will people say, ‘Look! Here it is!’ or, ‘There it is!’ For the kingdom of God is among you [because of My presence].”

For just like the lightning, when it flashes out of one part of the sky, gives light to the other part of the sky, so [visible] will the Son of Man be in His day.

But first, he will have to undergo much and be put on one side by this generation.

It will be the same as it was in the days of Lot: People went on eating, drinking, buying, selling, planting, building.

In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

I tell you, on that night [when Messiah comes again] there will be two [sleeping] in one bed; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

There will be two women grinding [at the mill] together; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

[Two men will be in the field; one will be taken and the other will be left.”]

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