I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock;

and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves.

And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done!

What, then, is it? at all events, they will hear that thou hast come.

Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law.

And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth.

and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me.

And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.

I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.

And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -

And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive;

Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.

At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

Who will render unto each one according to his works: -

And art taking note of his will, and testing the things that differ - when receiving oral instruction out of the law,

If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

Happy, the man whose sin the Lord will in nowise reckon.

For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die;

For, of promise, is this word - According to this season, will I come, and Sarah shall have a son.

For, unto Moses, he saith - I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.

Thou wilt say to me, then - Why longer findeth he fault? For, his purpose, who hath withstood?

As also in Hosea he saith - I will call the not-my-people, My people, and the not-beloved, beloved,

For, a complete and concise account, will the Lord make upon the earth.

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

Thou wilt say, then - Branches were broken out in order that, I, might he grafted in.

For, if, God, hath not spared, the natural branches, neither, thee, will he spare!

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;

Not avenging, yourselves, beloved, but give place unto their anger; for it is written - Mine, is avenging, I, will recompense; - saith the Lord;

And that, the nations, for mercy should glorify God: - even as it is written - For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations, - -by word and deed,

This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain: -

In order that, with joy coming unto you through God's will, I may together with you find rest.

Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.

Paul, a called apostle of Jesus Christ, through God's will, - and Sosthenes the brother, -

Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

Howbeit, I will come quickly unto you, - if, the Lord, please, - and will get to know - not the speech of them who are puffed up, but, the power;

What will ye? that, with a rod, I should come unto you? or, with love, and a spirit of meekness?

All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.

God, moreover, hath both raised up, the Lord, and will raise, us, up from among the dead through his power.

But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, - to preserve his own virginity, well shall he do.

Food, indeed, will not commend us unto God, - neither, if we eat not, do we lack, nor, if we eat, do we abound.

For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, - that, I may not occasion, my brother, to stumble.

Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind.

In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord.

If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?

And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, - unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

Who, out of so great a death, rescued us, and will rescue, - unto whom we have turned our hope, that, even yet, he will rescue:

For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, - I hope, moreover, that, throughout, ye will acknowledge,

Knowing that, he who raised up the Lord Jesus, will raise up, us also, together with Jesus, and will present us together with you.

And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people.

Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,

And will become your Father, and, ye, shall become my sons and daughters, saith the Lord Almighty.

And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through God's will,

Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness:

We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you!

And, being present with you, and having come short, I was not burdensome to anyone, - for, my deficiency, the brethren, coming from Macedonia, helped to make up; - and, in everything, without burden unto you, I kept, myself - and will keep!

But, what I am doing, I also will do, - that I may cut off the occasion of them who are wishing an occasion, that, wherein they are boasting themselves, they may be found even as also, we.

Since, many, are boasting after the flesh, I also, will boast;

If, to boast, is needful, in the things that concern my weakness, will I boast.

To be boasting, is needful, - it is not, indeed, profitable, yet will I come to visions and revelations of the Lord: -

On behalf of such a one as this, will I boast, but, on behalf of myself, will I not boast, save in my weaknesses; -

And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; - for, the children, ought not to lay up, for the parents, but the parents for the children; -

And, I, most gladly, will spend, and be fully spent, for your souls: - If I, exceedingly, love you, am I, the less, loved?

I have said beforehand, and do say beforehand, - as present the second time, although now absent, unto them who before sinned, and unto all the rest, - that, if I come again, I will not spare.

Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, - and, the God of love and peace, will be with you.

Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

See! I, Paul, say unto you - if ye be getting circumcised, Christ will profit you, nothing.

I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be.

I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;

Paul, an apostle of Christ Jesus, through God's will, unto the saints who are in Ephesusand faithful in Christ Jesus, -

marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,

making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, -

In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,

Wherefore it saith - Up! thou sleeper, and arise from among the dead, and the Christ will shine upon thee.

For this cause, do not become foolish, but have discernment as to what is the will of the Lord;

For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh.

Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

with good will, rendering service - as unto the Lord, and not unto men;

Being persuaded of this very thing - that, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ;