But that the world may know that I love the father; Therefore as the father gave me commandment, even so do I. Rise, let us go hence."

Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you.

Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.

If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world.

But all these things will they do unto you for my name's sake, because they have not known him that sent me.

If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.

If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:

"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me.

But these things have I told you: that when that hour is come, ye might remember then, that I told you so. These things said I not unto you at the beginning, because I was present with you.

But now go I my way to him that sent me, and none of you asketh me, 'Whither goest thou?'

But because I have said such things unto you, your hearts are full of sorrow.

"Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you.

I have yet many things to say unto you, But ye cannot bear them away now.

Howbeit, when he is once come - I mean the spirit of truth - he will lead you into all truth. He shall not speak of himself: but whatsoever he shall hear, that shall he speak; and he will show you things to come.

Verily, verily I say unto you, Ye shall weep and lament, and the world shall rejoice. Ye shall sorrow: but your sorrow shall be turned to joy.

A woman when she travaileth hath sorrow, because her hour is come: but as soon as she is delivered of the child she remembereth no more the anguish, for joy that a man is born into the world.

And ye now are in sorrow: but I will see you again, and your hearts shall rejoice, and your joy shall no man take from you.

These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father.

These words have I spoken unto you that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world."

I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,

And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are.

While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child: that the scripture might be fulfilled.

I desire not that thou shouldest take them out of the world: but that thou keep them from evil.

I pray not for them alone: but for them also which shall believe on me through their preaching,

O righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me.

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

Then led they Jesus from Caiaphas into the hall of judgment. It was in the morning, and they themselves went not into the judgment hall lest they should be defiled, but that they might eat the paschal lamb.

Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."

Then cried they all again saying, "Not him, but Barabbas." That Barabbas was a robber.

and went again into the judgment hall, and said unto Jesus, "Whence art thou?" But Jesus gave him none answer.

And from thenceforth sought Pilate means to loose him: but the Jews cried, saying, "If thou let him go, thou art not Caesar's friend. For whosoever maketh himself a King, is against Caesar."

When Pilate heard that saying, he brought Jesus forth, and sat down to give sentence, in a place called the pavement: But in the Hebrew tongue, Gabbatha.

They cried, "Away with him, away with him; Crucify him." Pilate said unto them, "Shall I crucify your King?" The high priests answered, "We have no King but Caesar."

Then said the high priests of the Jews to Pilate, "Write not, 'King of the Jews,' but that 'He said, I am King of the Jews.'"

And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed.

But when they came to Jesus and saw that he was dead already, they brake not his legs:

but one of the soldiers with a spear, thrust him into the side, and forthwith came there out blood and water.

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

and the napkin that was about his head not lying with the linen cloth, but wrapped together in a place by itself.

Jesus said unto her, "Touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father, and your father: to my God and your God."

But Thomas one of the twelve, called Didymus, was not with them when Jesus came.

After that said he to Thomas, "Bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing."

But when the morning was now come, Jesus stood on the shore. Nevertheless, the disciples knew not that it was Jesus.

The other disciples came by ship: For they were not far from land, but as it were two hundred cubits; And they drew the net with fishes.

Verily, verily I say unto thee, when thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou art old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldest not."

Then went this saying abroad among the brethren, that that disciple should not die. And yet Jesus said not to him, he shall not die: but, "If I will that he tarry till I come, what is that to thee?"

and gathered them together, and commanded them, that they should not depart from Jerusalem, but to "Wait for the promise of the father, whereof ye have heard of me.

For John baptised with water but ye shall be baptised with the holy ghost, and that within this few days."

but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry, and in Samaria, and even unto the world's end."

But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words.

These are not drunken, as ye suppose - For it is yet but the third hour of the day -

but this is that which was spoken by the prophet Joel,

For David is not ascended into heaven, but he said,

but ye denied the holy and just, and desired a murderer to be given you,

But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it.

but they commanded them to go aside out of the council; And counseled among themselves,

But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name."

But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye.

For we cannot but speak that which we have seen and heard."

And the multitude of them that believed, were of one heart; And of one soul. Also, none of them said that any of the things which he possessed was his own: But had all things common.

Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."

But the angel of the Lord by night opened the prison doors and brought them forth, and said,

saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within."

but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God."

but we will give ourselves continually to prayer, and to the ministration of the word."

and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child.

'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.'

But when Jacob heard that there was corn in Egypt, he sent our fathers first,

For he supposed his brethren would have understood how that God by his hands should save them: but they understood not.

But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us?

to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt,

But Solomon built him a house.

But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God,

But Saul made havoc of the congregation, entering into every house: and drew out both man and woman, and thrust them into prison.

But as soon as they believed Philip's preaching of the kingdom of God and of the name of Jesus Christ, they were baptised: both men and women.

For as yet he was come on none of them: But they were baptised only in the name of Christ Jesus.

but Philip was found at Azotus. And he walked throughout the country preaching in their cities, till he came to Caesarea.

But as he journeyed, it fortuned that he drew nigh to Damascus, and suddenly there shined round about him a light from heaven.

The men which journeyed with him on his way stood amazed, for they heard a voice, but saw no man.

And Saul arose from the earth, and opened his eyes, but saw no man. Then led they him by the hand, and brought him into Damascus.

But Saul increased in strength; And confounded the Jews which dwelt at Damascus affirming that this was very Christ.

But their layings wait was known of Saul. And they watched at the gates day and night to kill him.

But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way and had spoken with him: and how he had done boldly at Damascus in the name of Jesus;

But when the brethren knew of that, they brought him to Caesarea, and sent him forth to Tarsus.

Then waxed he a hungered, and would have eaten. But while they made ready for him, he fell into a trance,

But Peter said, "God forbid Lord, for I have never eaten anything that is common or unclean."

But Peter took him up, saying, "Stand Up: for even I myself am a man."

And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:

but in all people, he that feareth him and worketh righteousness, is accepted with him.

not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death.

But the voice answered me again from heaven, 'Count not thou those things common, which God hath cleansed.'

Then came to my remembrance the words of the Lord, how he said, 'John baptised with water, but ye shall be baptised with the holy ghost.'

They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.

Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him.

And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision.

And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry.

But the sorcerer Elymas - for so was his name by interpretation - withstood them, and sought to turn away the ruler from the faith.

But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down.

And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.'