After about two years his intestines came out because of the disease, so that he died a very painful death. His people did not make a bonfire to honor him, as they had done for his ancestors.

The residents of Jerusalem made his youngest son Ahaziah king in his place, for the raiding party that invaded the city with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.

He followed in the footsteps of Ahab's dynasty, for his mother gave him evil advice.

He did evil in the sight of the Lord like Ahab's dynasty because, after his father's death, they gave him advice that led to his destruction.

He followed their advice and joined Ahab's son King Joram of Israel in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram.

God brought about Ahaziah's downfall through his visit to Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had commissioned to wipe out Ahab's family.

While Jehu was dishing out punishment to Ahab's family, he discovered the officials of Judah and the sons of Ahaziah's relatives who were serving Ahaziah and killed them.

He looked for Ahaziah, who was captured while hiding in Samaria. They brought him to Jehu and then executed him. They did give him a burial, for they reasoned, "He is the son of Jehoshaphat, who sought the Lord with his whole heart." There was no one in Ahaziah's family strong enough to rule in his place.

When Athaliah the mother of Ahaziah saw that her son was dead, she was determined to destroy the entire royal line of Judah.

So Jehoshabeath, the daughter of King Jehoram, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So Jehoshabeath the daughter of King Jehoram, wife of Jehoiada the priest and sister of Ahaziah, hid him from Athaliah so she could not execute him.

He remained in hiding in God's temple for six years, while Athaliah was ruling over the land.

and the whole assembly made a covenant with the king in the temple of God. Jehoiada said to them, "The king's son will rule, just as the Lord promised David's descendants.

Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple.

No one must enter the Lord's temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.

Jehoiada the priest gave to the officers of the units of hundreds King David's spears and shields that were kept in God's temple.

Jehoiada and his sons led out the king's son and placed on him the crown and the royal insignia. They proclaimed him king and poured olive oil on his head. They declared, "Long live the king!"

When Athaliah heard the royal guard shouting and praising the king, she joined the crowd at the Lord's temple.

Then she saw the king standing by his pillar at the entrance. The officers and trumpeters stood beside the king and all the people of the land were celebrating and blowing trumpets, and the musicians with various instruments were leading the celebration. Athaliah tore her clothes and yelled, "Treason! Treason!"

Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple.

Jehoiada then assigned the duties of the Lord's temple to the priests, the Levites whom David had assigned to the Lord's temple. They were responsible for offering burnt sacrifices to the Lord with joy and music, according to the law of Moses and the edict of David.

He posted guards at the gates of the Lord's temple, so no one who was ceremonially unclean in any way could enter.

He summoned the officers of the units of hundreds, the nobles, the rulers of the people, and all the people of land, and he then led the king down from the Lord's temple. They entered the royal palace through the Upper Gate and seated the king on the royal throne.

Joash was determined to repair the Lord's temple.

So the king summoned Jehoiada the chief priest, and said to him, "Why have you not made the Levites collect from Judah and Jerusalem the tax authorized by Moses the Lord's servant and by the assembly of Israel at the tent containing the tablets of the law?"

(Wicked Athaliah and her sons had broken into God's temple and used all the holy items of the Lord's temple in their worship of the Baals.)

The king ordered a chest to be made and placed outside the gate of the Lord's temple.

An edict was sent throughout Judah and Jerusalem requiring the people to bring to the Lord the tax that Moses, God's servant, imposed on Israel in the wilderness.

Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver, the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place. They went through this routine every day and collected a large amount of silver.

The king and Jehoiada gave it to the construction foremen assigned to the Lord's temple. They hired carpenters and craftsmen to repair the Lord's temple, as well as those skilled in working with iron and bronze to restore the Lord's temple.

They worked hard and made the repairs. They followed the measurements specified for God's temple and restored it.

When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord's temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada's lifetime, burnt sacrifices were offered regularly in the Lord's temple.

God's Spirit energized Zechariah son of Jehoiada the priest. He stood up before the people and said to them, "This is what God says: 'Why are you violating the commands of the Lord? You will not be prosperous! Because you have rejected the Lord, he has rejected you!'"

They plotted against him and by royal decree stoned him to death in the courtyard of the Lord's temple.

King Joash disregarded the loyalty his father Jehoiada had shown him and killed Jehoiada's son. As Zechariah was dying, he said, "May the Lord take notice and seek vengeance!"

Even though the invading Syrian army was relatively weak, the Lord handed over to them Judah's very large army, for the people of Judah had abandoned the Lord God of their ancestors. The Syrians gave Joash what he deserved.

The list of Joash's sons, the many prophetic oracles pertaining to him, and the account of his building project on God's temple are included in the record of the Scroll of the Kings. His son Amaziah replaced him as king.

However, he did not execute their sons. He obeyed the Lord's commandment as recorded in the law scroll of Moses, "Fathers must not be executed for what their sons do, and sons must not be executed for what their fathers do. A man must be executed only for his own sin."

So Amaziah dismissed the troops that had come to him from Ephraim and sent them home. They were very angry at Judah and returned home incensed.

While he was speaking, Amaziah said to him, "Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!" So the prophet stopped, but added, "I know that the Lord has decided to destroy you, because you have done this thing and refused to listen to my advice."

So King Joash of Israel attacked. He and King Amaziah of Judah faced each other on the battlefield in Beth Shemesh of Judah.

He took away all the gold and silver, all the items found in God's temple that were in the care of Obed-Edom, the riches in the royal palace, and some hostages. Then he went back to Samaria.

The rest of the events of Amaziah's reign, from start to finish, are recorded in the Scroll of the Kings of Judah and Israel.

From the time Amaziah turned from following the Lord, conspirators plotted against him in Jerusalem, so he fled to Lachish. But they sent assassins after him and they killed him there.

All the people of Judah took Uzziah, who was sixteen years old, and made him king in his father Amaziah's place.

Uzziah was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother's name was Jecholiah, who was from Jerusalem.

But once he became powerful, his pride destroyed him. He disobeyed the Lord his God. He entered the Lord's temple to offer incense on the incense altar.

Uzziah, who had an incense censer in his hand, became angry. While he was ranting and raving at the priests, a skin disease appeared on his forehead right there in front of the priests in the Lord's temple near the incense altar.

King Uzziah suffered from a skin disease until the day he died. He lived in separate quarters, afflicted by a skin disease and banned from the Lord's temple. His son Jotham was in charge of the palace and ruled over the people of the land.

The rest of the events of Uzziah's reign, from start to finish, were recorded by the prophet Isaiah son of Amoz.

He built the Upper Gate to the Lord's temple and did a lot of work on the wall in the area known as Ophel.

The rest of the events of Jotham's reign, including all his military campaigns and his accomplishments, are recorded in the scroll of the kings of Israel and Judah.

Zikri, an Ephraimite warrior, killed the king's son Maaseiah, Azrikam, the supervisor of the palace, and Elkanah, the king's second-in-command.

Oded, a prophet of the Lord, was there. He went to meet the army as they arrived in Samaria and said to them: "Look, because the Lord God of your ancestors was angry with Judah he handed them over to you. You have killed them so mercilessly that God has taken notice.

So some of the Ephraimite family leaders, Azariah son of Jehochanan, Berechiah son of Meshillemoth, Jechizkiah son of Shallum, and Amasa son of Hadlai confronted those returning from the battle.

So the soldiers released the captives and the plunder before the officials and the entire assembly.

Men were assigned to take the prisoners and find clothes among the plunder for those who were naked. So they clothed them, supplied them with sandals, gave them food and drink, and provided them with oil to rub on their skin. They put the ones who couldn't walk on donkeys. They brought them back to their brothers at Jericho, the city of the date palm trees, and then returned to Samaria.

Ahaz gathered riches from the Lord's temple, the royal palace, and the officials and gave them to the king of Assyria, but that did not help.

He offered sacrifices to the gods of Damascus whom he thought had defeated him. He reasoned, "Since the gods of the kings of Damascus helped them, I will sacrifice to them so they will help me." But they caused him and all Israel to stumble.

Ahaz gathered the items in God's temple and removed them. He shut the doors of the Lord's temple and erected altars on every street corner in Jerusalem.

The rest of the events of Ahaz's reign, including his accomplishments from start to finish, are recorded in the Scroll of the Kings of Judah and Israel.

In the first month of the first year of his reign, he opened the doors of the Lord's temple and repaired them.

He said to them: "Listen to me, you Levites! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors! Remove from the sanctuary what is ceremonially unclean!

For our fathers were unfaithful; they did what is evil in the sight of the Lord our God and abandoned him! They turned away from the Lord's dwelling place and rejected him.

The Lord was angry at Judah and Jerusalem and made them an appalling object of horror at which people hiss out their scorn, as you can see with your own eyes.

Now I intend to make a covenant with the Lord God of Israel, so that he may relent from his raging anger.

The following Levites prepared to carry out the king's orders: From the Kohathites: Mahath son of Amasai and Joel son of Azariah; from the Merarites: Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites: Joah son of Zimmah and Eden son of Joah;

They assembled their brothers and consecrated themselves. Then they went in to purify the Lord's temple, just as the king had ordered, in accordance with the word of the Lord.

The priests then entered the Lord's temple to purify it; they brought out to the courtyard of the Lord's temple every ceremonially unclean thing they discovered inside. The Levites took them out to the Kidron Valley.

On the first day of the first month they began consecrating; by the eighth day of the month they reached the porch of the Lord's temple. For eight more days they consecrated the Lord's temple. On the sixteenth day of the first month they were finished.

Early the next morning King Hezekiah assembled the city officials and went up to the Lord's temple.

King Hezekiah stationed the Levites in the Lord's temple with cymbals and stringed instruments, just as David, Gad the king's prophet, and Nathan the prophet had ordered. (The Lord had actually given these orders through his prophets.)

The Levites had David's musical instruments and the priests had trumpets.

King Hezekiah and the officials told the Levites to praise the Lord, using the psalms of David and Asaph the prophet. So they joyfully offered praise and bowed down and worshiped.

Hezekiah said, "Now you have consecrated yourselves to the Lord. Come and bring sacrifices and thank offerings to the Lord's temple." So the assembly brought sacrifices and thank offerings, and whoever desired to do so brought burnt sacrifices.

But there were not enough priests to skin all the animals, so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)

There was a large number of burnt sacrifices, as well as fat from the peace offerings and drink offerings that accompanied the burnt sacrifices. So the service of the Lord's temple was reinstituted.

Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord's temple in Jerusalem and observe a Passover celebration for the Lord God of Israel.

So they sent an edict throughout Israel from Beer Sheba to Dan, summoning the people to come and observe a Passover for the Lord God of Israel in Jerusalem, for they had not observed it on a nationwide scale as prescribed in the law.

Messengers delivered the letters from the king and his officials throughout Israel and Judah. This royal edict read: "O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return to you who have been spared from the kings of Assyria.

Don't be like your fathers and brothers who were unfaithful to the Lord God of their ancestors, provoking him to destroy them, as you can see.

Now, don't be stubborn like your fathers! Submit to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger.

In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord's command.

They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt sacrifices to the Lord's temple.

The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days.

Hezekiah appointed the divisions of the priests and Levites to do their assigned tasks -- to offer burnt sacrifices and present offerings and to serve, give thanks, and offer praise in the gates of the Lord's sanctuary.

He ordered the people living in Jerusalem to contribute the portion prescribed for the priests and Levites so they might be obedient to the law of the Lord.

When Hezekiah and the officials came and saw the heaps, they praised the Lord and pronounced blessings on his people Israel.

Azariah, the head priest from the family of Zadok, said to him, "Since the contributions began arriving in the Lord's temple, we have had plenty to eat and have a large quantity left over. For the Lord has blessed his people, and this large amount remains."

Hezekiah ordered that storerooms be prepared in the Lord's temple. When this was done,

Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah worked under the supervision of Konaniah and his brother Shimei, as directed by King Hezekiah and Azariah, the supervisor of God's temple.

They made disbursements to all the males three years old and up who were listed in the genealogical records -- to all who would enter the Lord's temple to serve on a daily basis and fulfill their duties as assigned to their divisions.

He wholeheartedly and successfully reinstituted service in God's temple and obedience to the law, in order to follow his God.

When Hezekiah saw that Sennacherib had invaded and intended to attack Jerusalem,

"This is what King Sennacherib of Assyria says: 'Why are you so confident that you remain in Jerusalem while it is under siege?

Hezekiah is the one who eliminated the Lord's high places and altars and then told Judah and Jerusalem, "At one altar you must worship and offer sacrifices."

Now don't let Hezekiah deceive you or mislead you like this. Don't believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how can your gods rescue you from my power?'"

Sennacherib's servants further insulted the Lord God and his servant Hezekiah.

He wrote letters mocking the Lord God of Israel and insulting him with these words: "The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah's god rescue his people from my power."

They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city.

The Lord sent a messenger and he wiped out all the soldiers, princes, and officers in the army of the king of Assyria. So Sennacherib returned home humiliated. When he entered the temple of his god, some of his own sons struck him down with the sword.