“I have surely heard Ephraim (Israel) moaning and grieving,
‘You have chastised me, and I was chastised,
Like a bull unaccustomed to the yoke or an untrained calf;
Bring me back that I may be restored,
For You are the Lord my God.

“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.

“Place for yourself road signs [toward Canaan],
Make for yourself guideposts;
Turn your thought and attention to the highway,
To the way by which you went [into exile].
Retrace your steps, O virgin of Israel,
Return to these your cities.

“How long will you hesitate [to return],
O you faithless and renegade daughter?
For the Lord has created a new thing in the land [of Israel]:
A woman will encompass (tenderly love) a man.”

For I [fully] satisfy the weary soul, and I replenish every languishing and sorrowful person.”

But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

Thus says the Lord,

“If the heavens above can be measured
And the foundations of the earth searched out below,
Then I will also cast off and abandon all the descendants of Israel
For all that they have done,” says the Lord.

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.

For Zedekiah [the last] king of Judah had locked him up, saying, “Why do you prophesy [disaster] and say, ‘Thus says the Lord, “Behold, I am giving this city into the hand of the king of Babylon, and he shall take it;

and he will lead Zedekiah to Babylon, and he will be there until I visit him [for evaluation and judgment],” says the Lord. “If you fight against the Chaldeans, you will not succeed”’?”

‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’

Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

“I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver.

I signed the deed and sealed it, and called in witnesses, and weighed out the money on the scales.

For thus says the Lord of hosts, the God of Israel, “Houses and fields and vineyards will again be purchased in this land.”’

‘Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too difficult or too wonderful for You—

who set signs and wonders in the land of Egypt, and even to this day [continues to do so] both in Israel and among mankind; and You have made a name for Yourself, as at this day.

“Behold, I am the Lord, the God of all flesh; is there anything too difficult for Me?”

For the children of Israel and the children of Judah have done only evil in My sight from their youth; for the children of Israel have been provoking Me to anger by the [idols that are the] work of their hands,” says the Lord.

“From the day that they built it [during the reign of Solomon], even to this day, this city has been such a provocation of My anger and My wrath, that I must remove it from My sight,

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them.

For thus says the Lord, ‘Just as I have brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them.

People will buy fields for money, sign deeds, seal them, and call in witnesses in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South (the Negev); for I will restore their fortunes and release them from exile,’ says the Lord.”

For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege ramps and against the sword,

‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness.

Jerusalem will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for it, and they shall fear and tremble because of all the good and all the peace (prosperity, security, stability) that I provide for it.’

the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;

and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

For thus says the Lord, ‘David shall never lack a man (descendant) to sit on the throne of the house of Israel;

then I would [also] reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. But I will restore their fortunes, and will have mercy on them.’”

You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

I will give into the hand of their enemies and into the hand of those who seek their lives. And [like the body of the calf] their dead bodies will be food for the birds of the sky and the beasts of the earth.

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever.

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

“The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me.

“Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day.

It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.”

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.”

Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison.

Thus says the Lord, ‘Do not deceive yourselves, saying, “The Chaldeans will certainly stay away from us,” for they will not stay away.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army,

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

“So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’

Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”

Then King Zedekiah [fearing the princes] said, “Listen, he is in your hand; for the king is in no position to do anything against you.”

“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.”

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

“Go and speak to Ebed-melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day.

For I will certainly rescue you; and you will not fall by the sword, but you will have your [own] life as a reward of battle, because you have placed your trust in Me,” says the Lord.’”

But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”

While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go.

As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.”

But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “Do not do this thing, for you are lying about Ishmael.”

But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed.

because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

‘If you will indeed remain in this land, then I will build you up and not tear you down, and I will plant you and not uproot you; for I will relent and be satisfied concerning the disaster that I have inflicted on you [as discipline, and I will replace judgment with compassion].

Do not be afraid of the king of Babylon, whom you now fear [as if he were deity]; do not be afraid of him,’ says the Lord, ‘for [he is a mere man, but I am the living, omniscient God and] I am with you [always] to protect you and to deliver you from his hand.

saying, “No, but we will go to the land of Egypt, where we will not see war or hear the sound of the [warrior’s] trumpet or hunger for bread, and we will stay there,”

For thus says the Lord of hosts, the God of Israel, “As My anger and My wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. You will become detested, an object of horror, a curse and a people scorned; and you will no longer see this place.”

The Lord has spoken to you, O remnant of Judah, “Do not go into Egypt!” Know with certainty that I [Jeremiah] have warned you and testified to you this day

that you have deceived yourselves; for you sent me to the Lord your God, saying, “Pray for us to the Lord our God; and whatever the Lord our God says, declare it to us and we will do it.”

Now therefore know for certain that you will die by the sword, by famine, and by virulent disease in the land [of Egypt] where you wish to reside [temporarily].

Now it happened when Jeremiah, whom the Lord their God had sent, had finished telling all the people all the words of the Lord their God—that is, all these words—

So they entered the land of Egypt (for they did not obey the voice of the Lord) and they went in as far as Tahpanhes.

and say to them, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne over these stones that I have hidden; and his [majestic, royal] canopy will be spread over them.

He will also come and strike the land of Egypt, giving those who are [destined] for death, to death, and those who are [destined] for captivity, to captivity, and those who are [destined] for the sword, to the sword.

They have not become apologetic [for their guilt and sin] even to this day; they have not feared [Me with reverence] nor walked in My law or My statutes, which I have set before you and before your fathers.”’

“Therefore thus says the Lord of hosts, the God of Israel, ‘Behold, I am going to set My face against you for woe—even to cut off (destroy) all Judah [from the land].

For I will punish all the inhabitants of the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with virulent disease;

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

“As for the word (message) that you have spoken to us in the name of the Lord, we are not going to listen to you.

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

Behold, I am watching over them for harm and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine until they are all destroyed.

And this will be the sign to you,’ says the Lord, ‘that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.’

‘You said, “Woe is me! For the Lord has added sorrow to my pain; I am weary with my groaning and sighing and I find no rest.”’

And do you seek great things for yourself? Do not seek them; for behold, I will bring disaster on all flesh,’ says the Lord, ‘but I will give your life to you [as your only reward and] as a prize of war wherever you go.’”

“Line up the buckler (small shield) and [large] shield,
And advance for battle!

For that day belongs to the Lord God of hosts,
A day of vengeance, that He may avenge Himself on His adversaries.
And the sword will devour and be satiated
And drink its fill of their blood;
For the Lord God of hosts has a sacrifice [like that of a great sin offering]
In the north country by the river Euphrates.

Go up to Gilead and obtain [healing] balm,
O Virgin Daughter of Egypt!
In vain you use many medicines;
For you there is no healing or remedy.

The nations have heard of your disgrace and shame,
And your cry [of distress] has filled the earth.
For warrior has stumbled against warrior,
And both of them have fallen together.

“Declare in Egypt and proclaim in Migdol,
And proclaim in Memphis and in Tahpanhes;
Say, ‘Take your stand and get yourself ready,
For the sword has devoured those around you.’

“O you daughter who dwells in Egypt and you who dwell with her,
Prepare yourselves [with all you will need] to go into exile,
For Memphis will become desolate;
It will even be burned down and without inhabitant.

“Also her mercenaries in her army
Are like fattened calves,
For they too have turned back and have fled together;
They did not stand [their ground],
Because the day of their disaster has come upon them,
The time of their punishment.

“The sound [of Egypt fleeing from the enemy] is like [the rustling of] an escaping serpent,
For her foes advance with a mighty army
And come against her like woodcutters with axes.

“But as for you, do not fear, O My servant Jacob,
Nor be dismayed, O Israel!
For behold, I will save you from [your captivity in] a distant land,
And your descendants from the land of their exile;
And Jacob will return and be quiet and secure,
And no one will make him afraid.

“Do not fear, O Jacob My servant,” says the Lord,
“For I am with you.
For I will make a full and complete end of all the nations
To which I have driven you;
Yet I will not make a full end of you.
But I will discipline and correct you appropriately
And by no means will I declare you guiltless or leave you unpunished.”

Because of the day that is coming
To destroy all the Philistines
And to cut off from Tyre and Sidon
Every ally who remains.
For the Lord is going to destroy the Philistines,
The remnant [still surviving] of the coastland of Caphtor.

Concerning Moab.

Thus says the Lord of hosts, the God of Israel,
“Woe (judgment is coming) to [the city of] Nebo, for it has been destroyed!
Kiriathaim has been shamed, it has been captured;
Misgab [the high fortress] has been shamed, broken down and crushed.

“For the Ascent of Luhith
Will be climbed by [successive groups of] fugitives with continual weeping;
For on the descent of Horonaim
They have heard the distress of the cry of destruction.

“For because you have trusted in your works [your hand-made idols] and in your treasures [instead of in God],
Even you yourself will be captured;
And Chemosh [your disgusting god cannot rescue you, but] will go away into exile [along with the fugitives]
Together with his priests and his princes.