And now ye know the withholding for him to be revealed in his time.

And if any listen not to our word by the epistle, mark him, and mix not together with him, that he may change.

But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.

I wish therefore the younger to marry, to bear children, to rule the house, to give no occasion to him opposing for reproach.

(May, the Lord give to him to find mercy of the Lord in that day:) and in how many things he served in Ephesus, thou knowest better.

None making war is entangled with the affairs of life: that he may please him having enlisted him.

That they may return to a state of sobriety from the snare of the devil, being taken alive by him at his will.

Alexander the coppersmith showed me much evil: (may the Lord give back to him according to his works:)

Whom I sent back: and thou him, that is, my bowels, receive again:

For perhaps therefore he was separated for a time, that thou mightest receive him forever;

If therefore thou hold me a participator, receive him in addition as me.

For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.

And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him?

Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands:

All things didst thou place under his feet. For in placing all things under him, thou didst leave nothing not subjected to him. And now we see not yet all things placed under him.

For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.

And again, I will be confident in him. And again, Behold I and the young children which God gave me.

Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;

Faithful to him having made him, as also Moses in his whole house.

And there is no creation invisible before him: and all things naked and exposed, neck and face to view, to the eyes of him with whom to us is the word.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;

And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation

For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him;

And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises.

For yet was he in his father's loins, when Melchisedec met him.

(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)

Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.

And truly therefore the first had precepts of divine service for him, and a worldly holy place.

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

For where a will, the necessity for the death of him having willed to be brought forward.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

For we know him having said, Vengeance to me, I will give back, says the Lord. And again, The Lord will judge his people.

And the just one shall live by faith; but if he draw down, my soul is not contented in him.

By faith Enoch was transferred not to see death; and was not found, because God had transferred him: for before his transferring he had been testified of, to have pleased God.

And without faith it is impossible to please: for he approaching to God must believe that he is, and is a remunerator to them seeking him out.

By faith Sara also herself received power for the laying down of seed, and brought forth during the time of age, for she deemed him faithful having promised.

Wherefore also from one were they born, and these of him having been dead, as the stars of heaven for multitude, and as the sand near the lip of the sea innumerable.

Reckoning that God was also able to raise from the dead; whence he also received him in a parable.

Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.

For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.

And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:

See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens:

Therefore we should come to him without the camp, bearing his reproach.

By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name.

Put you in proper order in every good work for doing his will, doing in you the thing pleasing before him, by Jesus Christ; to whom glory for the time of times. Amen.

If any of you is forsaken of wisdom, let him ask of God, giving to all plainly, blaming not; and it shall be given him.

And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion.

Happy the man who endures temptation: for being tried, he shall receive the crown of life, which the Lord promised to them loving him.

And ye look toward him bearing the brilliant clothing, and ye say to him, Sit thou well here; and to the beggar ye say, Stand thou there, or sit here under my footstool:

Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him?

For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment.

And what profit, my brethren, if any say he has faith, and should not have works? can faith save him?

And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God.

Behold also ships, being so great, and driven by hard winds, are led by the smallest rudder, wherever the desire of him steering should will.

Who wise and knowing among you? let him show out of a good mode of life his works in meekness of wisdom.

Therefore to him knowing to do good, and not doing, to him it is sin.

Does any suffer among you? let him pray. Is any cheerful? let him play on the harp.

Is any sick among you let him call for the elders of the church; and let them pray over him, having anointed him with oil in the name of the Lord:

And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him.

Brethren, if any among you be led astray from the truth, and any should turn him back;

Let him know, that he having turned the sinful from the error of his way shall save a soul from death, and shall cover a multitude of sins.

Who by him believing in God, having raised him from the dead, and having given him glory; that your faith and hope should be in God.

Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.

And ye a chosen race, a royal priesthood, a holy nation, a people for acquisition; so that ye should proclaim the excellencies of him having called you out of darkness into his wonderful light:

Or to chiefs, as sent by him for the punishing of them doing evil, and the praise of them doing good.

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;

(As Sara listened to Abraham, calling him lord: whose children ye are,) doing good, and not fearing any terror.

For he wishing to love life, and to see good days, let him cause his tongue to cease from evil, and his lips from speaking deceit:

Let him bend away from evil, and do good; let him seek peace, and follow it.

Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.

Who shall return the word to him holding in readiness to judge the living and the dead.

And if as a Christian, let him not be ashamed; and let him praise God in this portion.

Having cast all your care upon him; for to him is the care for you.

To him the glory and the strength for the time of times. Amen.

As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness:

For having received from God the Father honour and glory, and such a voice brought to him from the magnificent glory, This is my dearly beloved Son, in whom I was contented.

And this voice brought from heaven we heard, being with him in the holy mountain.

Promising them liberty, they being servants of corruption: for by whom any is conquered, by him has he been made to serve.

Wherefore, dearly beloved, expecting these, be earnest, spotless and blameless, to be found by him in peace.

And the longsuffering of our Lord deem ye salvation; as also our dearly beloved brother Paul, according to the wisdom given him, wrote to you;

And grow ye in the grace and knowledge of our Lord and Saviour Jesus Christ. To him the glory now and to the day of eternity. Amen.

And this is the message which we have heard from him, and we announce to you, that God is light, and no darkness is in him.

If we say that we have communion with him, and walk in darkness, we are deceived, and do not the truth:

If we say that we have not sinned, we make him a liar, and his word is not in us.

And in this we know that we have known him, if we should keep his commands.

He saying, I have known him, and not keeping his commands, is a liar, and in him is not the truth.

Whoever should keep his word, truly in him has the word of God been completed: in this we know that we are in him.

He saying he remains in him ought, as he walked about, so also he to walk about.

Again, I write a new command to you, which is true in him and in you: for the darkness is passed away, and the true light already shines.

He loving his brother remains in light, and there is no stumbling-block in him.

I write to you, fathers, for ye have known him from the beginning. I write to you, young men, for ye have conquered the evil. I write to you, young children, for ye have known the Father.

I wrote to you, fathers, for ye have known him from the beginning. I wrote to you, young men, for ye are strong, and the word of God remains in you, and ye have conquered the evil.

Love not the world, nor the things in the world. If any love the world, the love of the Father is not in him.

And the anointing which ye received from him remains in you, and ye have no need that any teach you: but as the same anointing teaches you of all things, and is true, and is no lie, and as it taught you, ye shall remain in him.

And now, little children, remain in him; that, when he be manifested, we might have freedom of speech, that we be not shamed from him in his presence.

If ye know that he is just, ye know that every one doing justice has been born of him.

See ye, what kind of love the Father has given us, that we should be called the children of God: for this the world knows us not, for it knew him not.

Dearly beloved, now are we the children of God, and it has not yet been manifested what we shall be: and we know that, if he be manifested, we shall be like him; for we shall see him as he is.