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Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.”

Jacob’s sons answered Shechem and Hamor his father deceitfully, because Shechem had defiled and disgraced their sister Dinah.

They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us.

then will we give our daughters to you, and take your daughters to us, and we will dwell with you, and be one people.

But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.

And their words will be pleasing in the eyes of Hamor, and in the eyes of Shechem, Hamor's son.

And the young man deferred not for to do the thing, because he had a lust to Jacob's daughter: he was also most set by of all that were in his father's house.

It is the desire of these men to be at peace with us; let them then go on living in this country and doing trade here, for the country is wide open before them; let us take their daughters as wives and let us give them our daughters.

Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.

Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.

But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death.

and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem's house, and go out.

And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.

But they said, “Should he [be permitted to] treat our sister as a prostitute?”

And we will arise and go to the house of God; and I will make there an altar to God, having answered me in the day of my distress; and he will be with me in the way which I go.

And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

And they will remove; and the terror of God will be upon the cities which are surrounding them; and they pursued not after the sons of Jacob.

And Deborah, Rebekah's nurse, will die, and be buried from below the house of God, under the oak: and its name shall be called, The Oak of Weeping.

And God will be seen to Jacob yet again in his going from Padan Aram; and he will bless him.

And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

And they will remove from the House of God; and there will be yet a measure of land to come to Ephrath: and Rachel will bring forth, and she will be hard in bringing forth.

When she was in hard labor the midwife said to her, “Do not be afraid; you now have another son.”

And it will be in her soul going forth (for she will die) and she will call his name the son of my strength: and his father called him the son of the right hand.

And Rachel will die, and she will be buried in the way to Ephrath, it is the house of bread.

And it came to pass while Israel inhabited that land, that Reuben went and lay with Bilhah his father's concubine; and Israel heard of it. And so the Sons of Israel came to be Twelve.

And Isaak will expire and will die, and will be gathered to his people, old and full of days; and Esau and Jacob his sons will bury him.

because they had too many possessions to be able to stay together and the land where they had settled was not able to support them because of their livestock.

Then came the sons of Eliphaz to be, - Teman, Omar, Zepho, and Gatam, and Kenaz.

And Timna was concubine to Eliphaz, Esau's son, and bare unto Eliphaz, Amalek. And these be the sons of Adah, Esau's wife.

chief Korah, chief Gatam, chief Amalek. These are the chiefs that came by Eliphaz in the land of Edom. These are the sons of Adah.

And these are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs that came by Reuel in the land of Edom. These are the sons of Basemath, Esau's wife.

And these are the sons of Oholibamah, Esau's wife: chief Jeush, chief Jalam, chief Korah. These are the chiefs that came by Oholibamah the daughter of Anah, Esau's wife.

Then came the sons of Lotan to be, Hori and Hemam, - And, the sister of Lotan was Timna.

duke Dishon, duke Ezer, duke Dishan. These be the dukes that came of Hori in their dukedoms in the land of Seir.

And Samlah died, and Saul of Rehoboth by the river reigned in his stead.

And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,

Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.

This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. Joseph brought an evil report of them to their father.

And his brethren will see that their father loved him above all his brethren, and they will hate him, and will not be able to speak to him for peace.

that, lo, we are binding bundles in the midst of the field, and lo, my bundle hath arisen, and hath also stood up, and lo, your bundles are round about, and bow themselves to my bundle.'

And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.

And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

And now, come, and we will kill him, and throw him into one of the pits; and we will say, An evil beast devoured him: and we shall see what will be his dreams.

Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.”

Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again.

And it shall be as Joseph came to his brethren, and they will strip off his tunic, the tunic reaching to the soles of the feet which was upon him.

Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

He rejoined his brothers and said, “The boy is not there; as for me, where shall I go [to hide from my father]?”

And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.

And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

And it shall be in that time, and Judah will go down from his brethren, and will turn to a man, an Adullamite, and his name Hirah.

But the LORD considered Er, Judah's oldest son, to be wicked so he put him to death.

And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.

The LORD considered what Onan was doing to be evil, so he put him to death, too.

Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.

Some years later, Shua's daughter (that is, Judah's wife) died. As Judah was grieving, he visited the shearers of his flock in Timnah, accompanied by his Adullamite friend Hirah.

And it will be announced to Tamar, saying, Behold, thy father-in-law going up to Timnath to shear his sheep.

And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

When Judah saw her, he thought her to be an harlot; because she had covered her face.

And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.

And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.

And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

Now when the time came for her to give birth, there were twins in her womb.

And it will be in her bringing forth, and he will give the hand; and the midwife will take and bind upon his hand, scarlet, saying, This came forth first

And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.

And afterward his brother will come forth, whom upon his hand the scarlet, and his name shall be called Zarah.

And Joseph was brought down to Egypt: and Potiphar will buy him, Pharaoh's eunuch, chief of the cooks, an Egyptian man, from the hand of the Ishmaelites who brought him down there.

And Jehovah will be with Joseph, and the man will be prospering: and he will be in the house of his lord the Egyptian.

From the time he appointed Joseph to be overseer over his entire household and everything that he owned, the LORD blessed the household of the Egyptian because of Joseph. The LORD's blessing rested on Joseph, whether in Potiphar's household or in Potiphar's fields.

And he will let go all which is to him into the hand of Joseph; and he will not, know anything except the bread which he is eating: and Joseph will be fair of form, and fair of look.

And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.

And it fortuned about the same season, that Joseph entered into the house, to do his business: and there was none of the household by, in the house.

And it will be when she saw that he let go his garment in her hand and will flee without,

and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out.

And she laid up his garment by her, until his lord came home.

and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.

And it will be as his lord heard the words of his wife which she spake to him, saying, According to these words thy servant did to me; and his anger will be kindled.

And Joseph's lord will take him and put him into the house of the fortress, the place where the king's prisoners were bound; and he shall be there in the house of the fortress.

But the LORD was with Joseph. He extended gracious love to him, causing the prison warden to be pleased with Joseph.

And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatever they did there, was done by him.

And it will be after these words, The cup-bearer of the king of Egypt, and the baker, sinned to their lord the king of Egypt

And Pharaoh will be angry against his two eunuchs, against the chief of the cup-bearers, and against the chief of the bakers.

that he locked them up in the prison dungeon operated by the captain of the guard, the very place where Joseph was imprisoned.

And the chief of the guard appointed Joseph [to be] with them, and he attended them. And they were in custody {many days}.

But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

For in fact I was taken (stolen) from the land of the Hebrews by [unlawful] force, and even here I have done nothing for which they should put me in the dungeon.”

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