Descendants of exiles from Kiriath-arim; that is, Chephirah and Beeroth: 743

The Descendants of Levi: Descendants of Jeshua and Kadmiel; that is, descendants of Hodaviah: 74

The following are those who came from Tel-melah, Tel-harsha, Cherub, Addan, and Immer but were unable to prove that their families and ancestry were Israelite:

And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite and was called by that name).

These sought their listing among those that were reckoned by genealogy, but they were not found: therefore were they, as defiled, excluded from the priesthood.

And the governor said unto them, that they should not eat of the most holy things, till a priest could consult with Urim and with Thummim.

When [some] of the heads of {families} came to the house of Yahweh that [is] in Jerusalem, they gave freewill offerings for the house of God to erect it on its place.

And afterward offered the continual burnt offerings, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.

From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord's temple was not at that time established.

They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea to Joppa, according to the grant that they had from Cyrus king of Persia.

Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to oversee the work of the house of the LORD.

But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, when the foundation of this house was laid in their sight; and many shouted aloud for joy.

So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

Now when the adversaries of Judah and Benjamin heard that the children of the captivity built the temple unto the LORD God of Israel;

they came to Zerubbabel and to the principal fathers, and said unto them, "We will build with you: for we seek the Lord your God like as ye do. And we have done sacrifice unto him, since the time that Esarhaddon the king of Assyria brought us up hither."

Then came it to pass, that, the people of the land, were weakening the hands of the people of Judah, - and troubling them in building;

Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

(then Rehum the royal officer, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the Erechs, the Babylonians, the Susians (that is the Elamites)

And the rest of the nations whom the great and noble Osnappar brought over, and settled in the cities of Samaria, and the rest that are on this side the river, and so forth .

This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Your servants the men on this side the river, send greetings.

Be it known unto the king, that the Jews who came up from you to us have come unto Jerusalem, building the rebellious and wicked city, and are finishing its walls, and repairing the foundations.

Be it known now unto the king, that, if this city is built, and the walls set up again, then will they not pay toll, tribute, and custom, and so you shall impair the revenue of the kings.

In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

That search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and harmful unto kings and provinces, and that they have incited sedition within the city from of old: for which cause was this city destroyed.

We inform the king that, if this city is built again, and its walls finished, by this means you shall have no dominion on this side of the river.

Then sent the king an answer unto Rehum the commander, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and so forth.

the letter that you sent to us has been translated [and] read before me.

And I commanded, and search has been made, and it is found that this city from of old has made insurrection against kings, and that rebellion and sedition have been made in it.

There have been mighty kings also at Jerusalem which have reigned over all that is beyond the water, and toll, tribute and a yearly custom was given unto them.

Give you now command to cause these men to cease, and that this city be not built, until another command shall be given from me.

Take heed now that you fail not to do this: why should damage increase to the hurt of the kings?

Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;

then ceased the service of the house of God that is in Jerusalem, and it ceased till the second year of the reign of Darius king of Persia.

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak set out and began to build the house of God that is in Jerusalem. And with them the prophets of God [were] helping them.

At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure?”

Then said we unto them after this manner, These are the names of the men that make this building.

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned an answer by letter concerning this matter.

The copy of the letter that Tattenai, governor on this side of the river, and Shethar-bozenai, and his companions the governors, who were on this side the river, sent unto Darius the king:

And this is the intent of the words that they sent unto him: "Unto Darius the king, all peace.

Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is built with great stones, and timber is laid in the walls, and this work goes on diligently, and prospers in their hands.

We asked their names also, to inform you, that we might write the names of the men that were the chief of them.

And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was built these many years ago, which a great king of Israel built and finished.

But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

"However, during King Cyrus' first year that same King Cyrus of Babylon issued a decree to reconstruct this Temple of God.

And the articles also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

And said unto him, Take these articles, go, carry them into the temple that is in Jerusalem, and let the house of God be built in its place.

Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not finished.

Now therefore, if it seems good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Then commanded king Darius, that search should be made in the library of the king's treasure house which lay at Babylon.

And there was found at Ecbatana, in the palace that is in the province of the Medes, a scroll, and in it was a record thus written:

In one year to Cyrus the king, Cyrus the king set a decree of the house of God in Jerusalem, The house shall be built, the place that they sacrificed sacrifices, and its foundations being erected; its height sixty cubits, and its breadth sixty cubits;

The gold and silver articles of God’s house that Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon must also be returned. They are to be brought to the temple in Jerusalem where they belong and put into the house of God.

Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your colleagues, the officials in the region.

Let them work in the house of God, that the captain of the Jews and their Elders may build the house of God in his place.

Moreover I make a decree of what you shall do for the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, without delay expenses be given unto these men, that they be not hindered.

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the requirement of the priests who are at Jerusalem, let it be given them day by day without fail:

That they may offer sacrifices of sweet aroma unto the God of heaven, and pray for the life of the king, and of his sons.

Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be impaled thereon; and let his house be made a pile of rubble because of this.

And the God that has caused his name to dwell there destroy all kings and people, that shall put their hand to alter it and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done diligently.

Then Tattenai, governor on this side of the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.

And this house hath gone out till the third day of the month Adar, that is in the sixth year of the reign of Darius the king.

and they have established the priests in their divisions, and the Levites in their courses, over the service of God that is in Jerusalem, as it is written in the book of Moses.

for the priests and Levites had purified themselves, so that they were all clean as one man, and killed Passover for all the children of the captivity, and for their brethren the priests, and for themselves.

And the children of Israel that were come back out of captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Jehovah the God of Israel, did eat;

They observed the Festival of Unleavened Bread for seven days with joy, because the Lord had made them joyful, having changed the Assyrian king’s attitude toward them, so that he supported them in the work on the house of the God of Israel.

This Ezra was a perfect scribe in the law of Moses, which the LORD God of Israel did give. And the king gave him all that he required, according to the hand of the LORD his God upon him.

And they came to Jerusalem in the fifth month, that is the seventh year of the king.

Now this is the copy of the letter that king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are minded of their own freewill to go up to Jerusalem, may go with you.

because that from the king and his seven counsellors thou art sent, to inquire concerning Judah and concerning Jerusalem, with the law of God that is in thy hand,

Also, bring the silver and gold that the king and his advisors have freely offered to the God of Israel whose dwelling is in Jerusalem,

And all the silver and gold that you can find in all the province of Babylon, with the freewill offering of the people, and of the priests, offered willingly for the house of their God which is in Jerusalem:

That you may buy promptly with this money bullocks, rams, lambs, with their meal offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.

And whatsoever shall seem good to you, and to your brethren, to do with the rest of the silver and the gold, that do according to the will of your God.

The articles also that are given you for the service of the house of your God, those you shall deliver before the God of Jerusalem.

And the remainder of the needs for the house of your God that falls to you to provide, you may provide from the house of the king's treasury."

And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done promptly,

Even to a hundred talents of silver, and even to a hundred cors of wheat, and even to a hundred baths of wine, and even to a hundred baths of oil, and salt that was not written.

All that is commanded by the God of heaven, let it be done with diligence for the house of the God of heaven, otherwise wrath will come on the kingdom of the king and his sons.

Also we inform you, that concerning any of the priests and Levites, singers, gatekeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

And you, Ezra, after the wisdom of your God, that is in your hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of your God; and teach them that know them not.

And if anyone does not keep the law of your God and the law of the king, take care that punishment is given to him, by death or by driving him from his country or by taking away his goods or by putting him in prison.

Blessed is Jehovah, God of our fathers, who hath given such a thing as this in the heart of the king, to beautify the house of Jehovah that is in Jerusalem,

and hath inclined his mercy unto me in the presence of the king, and his counselors, and before all the king's high estates. And I was comforted, according to the hand of the LORD my God over me, and so gathered I the heads of Israel together, that they might go up with me.

These are now the heads of their fathers' houses, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

And of the sons of Adonikam, that were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males.

And I gathered them together to the river that runs to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God.

Due to the fact that the good hand of our God was on us, they brought us a skilled man, from the descendants of Mahli the son of Levi son of Israel. This man was Sherebiah, who was accompanied by his sons and brothers, 18 men,

and some of the temple servants that David and his officials had established for the work of the Levites -- 220 of them. They were all designated by name.

Then I proclaimed a fast there, at the river of Ahava, that we might humble ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our possessions.

For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.

Then I weighed out to them silver and gold and the vessels, the offering of the house of our God that the king, his counselors, his commanders, and all of Israel who was present offered.

and said unto them, "Ye are holy unto the LORD, therefore are these vessels holy also, and so is the silver and the gold that is given of a good will unto the LORD God of your fathers:

So the priests and Levites took charge of the silver, the gold, and the articles that had been weighed out, to bring them to the house of our God in Jerusalem.

With the number and weight of everything: and all the weight was recorded at that time.

Also the children of those that had been carried away, who had come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve male goats for a sin offering: all this was a burnt offering unto the LORD.

They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, so that they would support the people and the house of God.

For they have taken of their daughters as wives for themselves, and for their sons: so that the holy race has mixed itself with the people of those lands: yea, the hand of the leaders and rulers has been foremost in this trespass.