But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.

For it is not ye that speak, but the Spirit of your Father that speaketh in you.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Fear not therefore: ye are of more value than many sparrows.

Think not that I came to send peace on the earth: I came not to send peace, but a sword.

He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.

And he that doth not take his cross and follow after me, is not worthy of me.

He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

and said unto him, Art thou he that cometh, or look we for another?

But what went ye out to see? a man clothed in soft raiment ? Behold, they that wear soft raiment are in king's houses.

But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.

Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.

And if ye are willing to receive it, this is Elijah, that is to come.

He that hath ears to hear, let him hear.

But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

Come unto me, all ye that labor and are heavy laden, and I will give you rest.

At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.

But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.

But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;

how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?

Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?

But I say unto you, that one greater than the temple is here.

and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.

And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.

and charged them that they should not make him known:

that it might be fulfilled which was spoken through Isaiah the prophet, saying,

Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.

He that is not with me is against me, and he that gathereth not with me scattereth.

And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

On that day went Jesus out of the house, and sat by the sea side.

And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.

He that hath ears, let him hear.

For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.

For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one , and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.

And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;

And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:

And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?

which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.

And he answered and said, He that soweth the good seed is the Son of man;

and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,

Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.

The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.

Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:

and having found one pearl of great price, he went and sold all that he had, and bought it.

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.

And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

At that season Herod the tetrarch heard the report concerning Jesus,

And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;

And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.

And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.

And they that did eat were about five thousand men, besides women and children.

And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.

And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick,

and they besought him that they might only touch the border of his garment: and as many as touched were made whole.

For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.

But ye say, whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God ;

Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.

Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?

Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?

Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.

insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and lame walking, and the blind seeing: and they glorified the God of Israel.

And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.

And they that did eat were four thousand men, besides women and children.

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?

He saith unto them, But who say ye that I am?

And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.

Then charged he the disciples that they should tell no man that he was the Christ.

From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.

Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.

And his disciples asked him, saying, Why then say the scribes that Elijah must first come?

but I say into you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

Then understood the disciples that he spake unto them of John the Baptist.

And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.

And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?

But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?

But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.