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The [consistently] righteous has enough to satisfy his appetite,
But the stomach of the wicked is in need [of bread].

The wise woman builds her house [on a foundation of godly precepts, and her household thrives],
But the foolish one [who lacks spiritual insight] tears it down with her own hands [by ignoring godly principles].


He who walks in uprightness [reverently] fears the Lord [and obeys and worships Him with profound respect],
But he who is devious in his ways despises Him.


In the mouth of the [arrogant] fool [who rejects God] is a rod for his back,
But the lips of the wise [when they speak with godly wisdom] will protect them.


A scoffer seeks wisdom and finds none [for his ears are closed to wisdom],
But knowledge is easy for one who understands [because he is willing to learn].


The backslider in heart will have his fill with his own [rotten] ways,
But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].


The [reverent] fear of the Lord [that leads to obedience and worship] is a fountain of life,
So that one may avoid the snares of death.


In a multitude of people is a king’s glory,
But in a lack of people is a [pretentious] prince’s ruin.


The wicked is overthrown through his wrongdoing,
But the righteous has hope and confidence and a refuge [with God] even in death.


Wisdom rests [silently] in the heart of one who has understanding,
But what is in the heart of [shortsighted] fools is made known.


Righteousness [moral and spiritual integrity and virtuous character] exalts a nation,
But sin is a disgrace to any people.


A soothing tongue [speaking words that build up and encourage] is a tree of life,
But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.


Great and priceless treasure is in the house of the [consistently] righteous one [who seeks godly instruction and grows in wisdom],
But trouble is in the income of the wicked one [who rejects the laws of God].


The sacrifice of the wicked is hateful and exceedingly offensive to the Lord,
But the prayer of the upright is His delight!


The way [of life] of the wicked is hateful and exceedingly offensive to the Lord,
But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].


A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him;
Nor will he go to the wise [for counsel and instruction].


The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.


The [chosen] path of life leads upward for the wise,
That he may keep away from Sheol (the nether world, the place of the dead) below.


He who profits unlawfully brings suffering to his own house,
But he who hates bribes [and does not receive nor pay them] will live.


The Lord is far from the wicked [and distances Himself from them],
But He hears the prayer of the [consistently] righteous [that is, those with spiritual integrity and moral courage].


The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the instruction for wisdom [its starting point and its essence];
And before honor comes humility.


Everyone who is proud and arrogant in heart is disgusting and exceedingly offensive to the Lord;
Be assured he will not go unpunished.


A divine decision [given by God] is on the lips of the king [as His representative];
His mouth should not be unfaithful or unjust in judgment.


It is repulsive [to God and man] for kings to behave wickedly,
For a throne is established on righteousness (right standing with God).


In the light of the king’s face is life,
And his favor is like a cloud bringing the spring rain.


He who pays attention to the word [of God] will find good,
And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the Lord.


The wise in heart will be called understanding,
And sweet speech increases persuasiveness and learning [in both speaker and listener].


The appetite of a worker works for him,
For his hunger urges him on.


He who [slyly] winks his eyes does so to plot perverse things;
And he who compresses his lips [as if in a secret signal] brings evil to pass.


A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family]
And [the worthy servant] will share in the inheritance among the brothers.


An evildoer listens closely to wicked lips;
And a liar pays attention to a destructive and malicious tongue.


Excellent speech does not benefit a fool [who is spiritually blind],
Much less do lying lips benefit a prince.


A rebellious man seeks only evil;
Therefore a cruel messenger will be sent against him.


Let a man meet a [ferocious] bear robbed of her cubs
Rather than the [angry, narcissistic] fool in his folly.


The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes];
Therefore abandon the quarrel before it breaks out and tempers explode.


Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?


A man lacking common sense gives a pledge
And becomes guarantor [for the debt of another] in the presence of his neighbor.


He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].


He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow,
And the father of a fool [who is spiritually blind] has no joy.


[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it],
But the eyes of a [thickheaded] fool are on the ends of the earth.


Even a [callous, arrogant] fool, when he keeps silent, is considered wise;
When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

He who [willfully] separates himself [from God and man] seeks his own desire,
He quarrels against all sound wisdom.


A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].


When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,
And with inner baseness (dishonor) comes outer shame (scorn).


The rich man’s wealth is his strong city,
And like a high wall [of protection] in his own imagination and conceit.


To cast lots puts an end to quarrels
And decides between powerful contenders.


He who gains wisdom and good sense loves (preserves) his own soul;
He who keeps understanding will find good and prosper.


He who keeps and obeys the commandment [of the Lord] keeps (guards) his own life,
But he who is careless of his ways and conduct will die.


That which is desirable in a man is his loyalty and unfailing love,
But it is better to be a poor man than a [wealthy] liar.


The lazy man buries his hand in the [food] dish,
But will not even bring it to his mouth again.


Strike a scoffer [for refusing to learn], and the naive may [be warned and] become prudent;
Reprimand one who has understanding and a teachable spirit, and he will gain knowledge and insight.


The terror of a king is like the roaring of a lion;
Whoever provokes him to anger forfeits his own life.


It is an honor for a man to keep away from strife [by handling situations with thoughtful foresight],
But any fool will [start a] quarrel [without regard for the consequences].


A plan (motive, wise counsel) in the heart of a man is like water in a deep well,
But a man of understanding draws it out.


The righteous man who walks in integrity and lives life in accord with his [godly] beliefs—
How blessed [happy and spiritually secure] are his children after him [who have his example to follow].


A [discerning] king who sits on the throne of judgment
Sifts all evil [like chaff] with his eyes [and cannot be easily fooled].


“It is [almost] worthless, it is [almost] worthless,” says the buyer [as he negotiates the price];
But when he goes his way, then he boasts [about his bargain].


[The judge tells the creditor], “Take the clothes of one who is surety for a stranger;
And hold him in pledge [when he guarantees a loan] for foreigners.”


An inheritance hastily gained [by greedy, unjust means] at the beginning
Will not be blessed in the end.