Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Therefore you are inexcusable, O man, whosoever you are that judge: for in what you judge another, you condemn yourself; for you that judge do the same things.

But we are sure that the judgment of God is according to truth against them who commit such things.

And do you think, O man, that judge them who do such things, and do the same, that you shall escape the judgment of God?

Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;

But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Greek:

And know his will, and approve the things that are more excellent, being instructed out of the law;

And are confident that you yourself are a guide of the blind, a light of them who are in darkness,

You therefore who teach another, can you not teach yourself? you that preach a man should not steal, do you steal?

You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?

You that make your boast of the law, through breaking the law do you dishonor God?

For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.

And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;

There is none that understands, there is none that seeks after God.

They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference:

Being justified freely by his grace through the redemption that is in Christ Jesus:

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him who believes in Jesus.

Therefore we conclude that a man is justified by faith without the deeds of the law.

What shall we say then that Abraham our father, as pertaining to the flesh, has found?

Now to him that works is the reward not reckoned of grace, but of debt.

But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your descendants be.

And being fully persuaded that, what he had promised, he was able also to perform.

Now it was not written for his sake alone, that it was imputed to him;

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

And not only so, but we glory in tribulations also: knowing that tribulation works patience;

But God commends his love toward us, in that, while we were yet sinners, Christ died for us.

Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come.

So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. How shall we, that are dead to sin, live any longer in it?

Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Therefore we are buried with him by baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we should no longer serve sin.

For he that is dead is freed from sin.

Now if we are dead with Christ, we believe that we shall also live with him:

Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.

For in that he died, he died unto sin once: but in that he lives, he lives unto God.

Let not sin therefore reign in your mortal body, that you should obey it in its lusts.

Neither yield your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin unto death, or of obedience unto righteousness?

But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

So then if, while her husband lives, she is married to another man, she shall be called an adulteress: but if her husband dies, she is free from that law; so that she is no adulteress, though she is married to another man.

Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

But now we are delivered from the law, being dead to that in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do I know not: for what I would, that do I not; but what I hate, that do I.

If then I do that which I would not, I consent unto the law that it is good.

Now then it is no more I that do it, but sin that dwells in me.

For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

For the good that I would I do not: but the evil which I would not, that I do.

Now if I do that which I would not, it is no more I that do it, but sin that dwells in me.

I find then a law, that, when I would do good, evil is present with me.

O wretched man that I am! who shall deliver me from the body of this death?

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

So then they that are in the flesh cannot please God.

But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwells in you. Now if any man have not the Spirit of Christ, he is none of his.

But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ from the dead shall also bring to life your mortal bodies by his Spirit that dwells in you.

The Spirit himself bears witness with our spirit, that we are the children of God:

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, so that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For we know that the whole creation groans and travails in pain together until now.

And not only they, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body.

For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

But if we hope for that we see not, then do we with patience wait for it.

And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who shall lay anything to the charge of God's elect? It is God that justifies.

Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

Nay, in all these things we are more than conquerors through him that loved us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

That I have great heaviness and continual sorrow in my heart.

For I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

That is, They who are the children of the flesh, these are not the children of God: but the children of the promise are counted for the descendants.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)

So then it is not of him that wills, nor of him that runs, but of God that shows mercy.

For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.

Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?