And when the tempter came to him, he said, If you are the Son of God, command that these stones be made bread.

And said unto him, If you are the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.

Jesus said unto him, It is written again, You shall not test the Lord your God.

Then said Jesus unto him, Begone, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.

And Jesus, walking by the sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

And his fame went throughout all Syria: and they brought unto him all sick people that were taken with various diseases and torments, and those who were possessed with demons, and those that were epileptic, and those that were paralytic; and he healed them.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they who do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Rejoice, and be exceedingly glad: for great is your reward in heaven: for so persecuted they the prophets who were before you.

You are the salt of the earth: but if the salt has lost its savor, how shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.

You are the light of the world. A city that is set on a hill cannot be hid.

Neither do men light a lamp, and put it under a bushel, but on a lamp stand; and it gives light unto all that are in the house.

Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.

Therefore if you bring your gift to the altar, and there remember that your brother has anything against you;

Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.

Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

Again, you have heard that it has been said by them of old time, You shall not perjure yourself, but shall perform unto the Lord your oaths:

Neither shall you swear by your head, because you can not make one hair white or black.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil.

But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also.

And if any man will sue you at the law, and take away your coat, let him have your cloak also.

You have heard that it has been said, You shall love your neighbor, and hate your enemy.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

That you may be the children of your Father who is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.

And if you greet your brethren only, what do you more than others? do not even the tax collectors so?

Be you therefore perfect, even as your Father who is in heaven is perfect.

Take heed that you give not your alms before men, to be seen of them: otherwise you have no reward of your Father who is in heaven.

Therefore when you give your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when you give alms, let not your left hand know what your right hand does:

That your alms may be in secret: and your Father who sees in secret himself shall reward you openly.

And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly.

Be not therefore like them: for your Father knows what things you have need of, before you ask him.

After this manner therefore pray: Our Father who is in heaven, hallowed be your name.

Your kingdom come. Your will be done in earth, as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

For if you forgive men their trespasses, your heavenly Father will also forgive you:

But if you forgive not men their trespasses, neither will your Father forgive your trespasses.

But you, when you fast, anoint your head, and wash your face;

That you appear not unto men to fast, but unto your Father who is in secret: and your Father, who sees in secret, shall reward you openly.

Lay not up for yourselves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal:

But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:

For where your treasure is, there will your heart be also.

The light of the body is the eye: if therefore your eye be sound, your whole body shall be full of light.

But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed?

(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.

And why behold you the speck that is in your brother's eye, but consider not the beam that is in your own eye?

Or how will you say to your brother, Let me pull the speck out of your eye; and, behold, a beam is in your own eye?

You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the speck out of your brother's eye.

Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and tear you.

Or what man is there of you, whom if his son ask bread, will he give him a stone?

Or if he ask a fish, will he give him a serpent?

If you then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.

You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works?

And it came to pass, when Jesus had ended these sayings, the people were astonished at his teachings:

And Jesus said unto him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

And Jesus said unto the centurion, Go your way; and as you have believed, so be it done unto you. And his servant was healed in the same hour.

When the evening came, they brought unto him many that were possessed with demons: and he cast out the spirits with his word, and healed all that were sick:

That it might be fulfilled which was spoken by Isaiah the prophet, saying, He himself took our infirmities, and bore our sicknesses.

And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay his head.

And he said unto them, Why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

And, behold, they brought to him a man sick, a paralytic, lying on a bed: and Jesus seeing their faith said unto the paralytic; Son, be of good cheer; your sins be forgiven you.

And Jesus knowing their thoughts said, Why think you evil in your hearts?

For which is easier, to say, Your sins be forgiven you; or to say, Arise, and walk?

But that you may know that the Son of man has power on earth to forgive sins, (then said he to the paralytic) Arise, take up your bed, and go unto your house.

And when the Pharisees saw it, they said unto his disciples, Why does your Teacher eat with tax collectors and sinners?

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but your disciples fast not?

Neither do men put new wine into old wineskins: else the wineskins break, and the wine runs out, and the wineskins perish: but they put new wine into new wineskins, and both are preserved.

While he spoke these things unto them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.

But Jesus turned about, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.

But when the people were put outside, he went in, and took her by the hand, and the girl arose.

Then touched he their eyes, saying, According to your faith be it unto you.

And their eyes were opened; and Jesus sternly charged them, saying, See that no man knows it.

But they, when they were departed, spread abroad his fame in all that country.

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Then said he unto his disciples, The harvest truly is plenteous, but the laborers are few;

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Provide neither gold, nor silver, nor brass in your purses,

Nor bag for your journey, neither two coats, neither shoes, nor yet a staff: for the workman is worthy of his food.

And into whatsoever city or town you shall enter, inquire who in it is worthy; and there abide till you go from there.