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Then he is to wash its entrails and legs with water. After this, the priest is to offer all of it on the altar a burnt offering by fire, an aroma that will be pleasing to the LORD."

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

"If someone sins because he has failed to testify after receiving notice to testify as a witness regarding what he has observed or learned, he is to be held responsible."

After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it.

After this, Moses took those things from their hands and burned them on the altar over the whole burnt offering for consecration. They served as a pleasing aroma, an offering made by fire to the LORD.

Aaron raised his hand toward the people and blessed them. Then he came down from the altar after offering the sin, whole burnt, and peace offerings.

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest.

"But if the scales spread on the skin after his cleansing,

Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side.

"If the priest examines the item and determines that the contagion has become dull after it has been washed, tear it away from the garment, leather, woven material, or knitted material.

"This is the law concerning those who have infectious skin diseases, after they have been cleansed:

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean."

"The priest is to command that the house be cleared before he comes to examine the contagion so that not everything in the house becomes unclean. After this, the priest is to enter the house and examine it.

He is to return after seven days to examine it. If the contagion has spread to the walls of the house,

"If the contagion returns and spreads throughout the house after the stones have been removed, after the house has been scraped out, and after it has been re-coated,

"But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.

"If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean.

The LORD spoke to Moses after the death of Aaron's two sons when they had approached the LORD and died.

The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.

The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest.

who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

"Starting the day after the Sabbath, count for yourselves seven weeks from the day you brought the sheaf of the wave offering. They are to be complete.

Count fifty days to the day after the seventh Sabbath, then bring a new meal offering to the LORD.

According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you.

If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

"Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!'

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

he has the right to be redeemed after he sells himself. One of his brothers may redeem him.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

"If, after all of this time, you don't listen to me, but instead live life contrary to me,

"I'll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins.

And if he that consecrated it wishes to redeem his house, he is to add one fifth to your valuation, after which it is to belong to him.

If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.