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and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].

Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place].”

So the commander let the young man leave, instructing him, “Do not tell anyone that you have given me this information.”

Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar (Emperor Nero).”

I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges.

King Agrippa, do you believe the [writings of the] Prophets [their messages and words]? I know that you do.”

and said, ‘Stop being afraid, Paul. You must stand before Caesar; and behold, God has given you [the lives of] all those who are sailing with you.’

So I urge you to eat some food, for this is for your survival; for not a hair from the head of any of you will perish.”

Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

(as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God who gives life to the dead and calls into being that which does not exist.

Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die.

Sin was [committed] in the world before the Law [was given], but sin is not charged [against anyone] when there is no law [against it].

who are Israelites, to whom belongs the adoption as sons, the glory (Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises.

For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].

Or who has first given to Him that it would be paid back to him?

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].

He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God.

Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];

For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,

who risked their own necks [endangering their very lives] for my life. To them not only do I give thanks, but also all the churches of the Gentiles.

so that in everything you were [exceedingly] enriched in Him, in all speech [empowered by the spiritual gifts] and in all knowledge [with insight into the faith].

Now we have received, not the spirit of the world, but the [Holy] Spirit who is from God, so that we may know and understand the [wonderful] things freely given to us by God.

For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?

Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy.

So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]!

and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “The people sat down to eat and drink [after sacrificing to the golden calf at Horeb], and stood up to play [indulging in immoral activities].”

For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread;

and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.”

If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.

To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit;

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].

Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?

You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving].

For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

But God gives it a body just as He planned, and to each kind of seed a body of its own [is given].

Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

we put no obstruction in anyone’s path, so that the ministry will not be discredited,

Now, brothers and sisters, we want to tell you about the grace of God which has been evident in the churches of Macedonia [awakening in them a longing to contribute];

I am not saying this as a command [to dictate to you], but to prove, by [pointing out] the enthusiasm of others, the sincerity of your love as well.

I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it.

For if the eagerness [to give] is there, it is acceptable according to what one has, not according to what he does not have.

at this present time your surplus [over necessities] is going to supply their need, so that [at some other time] their surplus may be given to supply your need, that there may be equality;

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

As it is written and forever remains written,He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!”

Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!

For this reason I am writing these things while absent from you, so that when I come, I will not need to deal severely [with you], in my use of the authority which the Lord has given me [to be used] for building you up and not for tearing you down.

For indeed I did not receive it from man, nor was I taught it, but I received it through a [direct] revelation of Jesus Christ.

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.

But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].

What then has become of that sense of blessing and the joy that you once had [from your salvation and your relationship with Christ]? For I testify of you that, if possible, you would have torn out your own eyes and given them to me [to replace mine].

Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.

For it is written [in the Scriptures],

Rejoice, o barren woman who has not given birth;
Break forth into a [joyful] shout, you who are not in labor;
For the desolate woman has many more children
Than she who has a husband.”

You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].

You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].