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The olive oil quota is to be based on the bath, measured at ten baths to each omer, which is equal to one kor.

But if he gives a gift to any of his servants, it is to belong to the servant until the Year of Release, at which time it is to be returned to the Regent Prince. His inheritance is to belong only to his sons.

about which he said, "This is where the priests will be boiling the guilt and sin offerings and baking the grain offerings so they don't bring them through the outer courtyard, thus diminishing the people's holiness."

This is what the Lord GOD says: "This is to be the territorial border by which you apportion the land for an inheritance among the twelve tribes of Israel, with Joseph double-portioned.

Apportion it for their inheritances, distributing everything equally as if you were distributing things to your own brother, which is how I promised to give it to your ancestors. This way, the land will fall to you as an inheritance.

Hamath, Berothah, Sibraim (which lies between the border of Damascus and the border of Hamath), and Hazer-hatticon, which is on the border of Hauran.

Furthermore, you are to provide the foreigner's inheritance there in the tribe within which he remains," declares the Lord GOD.

It is to be for use by priests from the descendants of Zadok, who have observed the things with which I charged them and who did not wander astray when the Israelis went astray, just as the descendants of Levi wandered astray.

Except for what belongs to the descendants of Levi and the city property, which will stand in the middle of what belongs to the Regent Prince, whatever is between the border of Judah and the border of Benjamin is to belong to the Regent Prince."

The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service.

This is what I saw in the visions of my head while I was in bed: I was looking and listen carefully! I saw a tree in the middle of the earth, the height of which was very great.

Belteshazzar responded, "Your majesty, if only the dream were about your enemies and its meaning about those who oppose you! The tree that you saw, which grew large and strong until its top reached the sky and became visible to the whole earth

with beautiful leaves and abundant fruit enough food for everyone and under which wild animals of the field found shelter and the birds of the air had nests in its branches

"You've exalted yourself against the Lord of heaven. "You've had the vessels from his Temple brought into your presence. "And you, your officials, and your wives and mistresses drank wine from them. "You praised gods of silver, gold, bronze, iron, wood, and stone, which can't see, hear, or demonstrate knowledge. "But you didn't honor God, who holds in his power your very life and all your ways.

along with three chief administrators from them, one of which was Daniel. The regional authorities reported to these three administrators, so that the king would experience no losses.

In the first year of the reign of King Belshazzar of Babylon, Daniel dreamed a dream, receiving visions in his mind while in bed, after which he recorded the dream, relating this summary of events.

Also, I wanted to learn the significance of the ten horns on its head and the other horn that had arisen, before which three of them had fallen that is, the horn with eyes and a mouth that uttered magnificent things and which was greater in appearance than its fellows.

"To you, Lord, belongs righteousness, but to us, open humiliation even to this day, to the men of Judah, the residents of Jerusalem, and to all Israel, both those who are nearby and those who are far away in all the lands to which you drove them because of their unfaithful acts that they committed against you.

Despite this, the number of the people of Israel will be like ocean sand, which can neither be measured nor counted. And the time will come when instead of it being said, "You are not my people,' it will be said, "You are children of the living God.'

I'll destroy her vines and her fig trees, about which she said, "These are the earnings that my lovers paid me. I'll make them grow into a forest, and the wild animals will eat from them.'

The words of Amos, who was among the sheep breeders of Tekoa, which he spoke concerning Israel during the reign of Uzziah, king of Judah and during the reign of Joash's son Jeroboam, king of Israel, two years before the earthquake.

God took note of what they did that they turned from their evil ways. Because God relented concerning the trouble about which he had warned them, he did not carry it out.

So why shouldn't I be concerned about Nineveh, that great city, in which there are more than 120,000 human beings who do not know their right hand from their left, as well as a lot of livestock?

"Therefore this is what the LORD says, "I'm crafting evil against this family, from which you can't escape. You won't strut around arrogantly, because the times are evil.'

"Are you any better than Thebes, which sits by the upper Nile, surrounded by water? The sea was her defense, the waters her wall of protection.

"I've heard Moab's insults and the curses from those Ammonites by which they defame my people and boast about their territory.

When this happens, you will not be ashamed of your actions by which you sinned against me, because I will remove from among you those who revel in pride. Arrogance will have no place in my holy mountain.

So I said, "I have been watching and look! there is a menorah made completely of gold with a bowl on top of it. And there are seven lights on it, along with seven feeder channels to the lamps, which are also on top of it. Two olive trees are near it, one on the right side of the bowl and one on the left."

For who has despised the time of insignificant things? They will rejoice to see the plumb line in the hand of Zerubbabel. These seven lights represent the eyes of the LORD, which are looking throughout all of the earth."

"I will scatter them to all of the nations, which they have not known.'" Now the earth was left desolate after them. As a result, no one came or went because they had turned a pleasant land into a desert.

Also Hamath, which borders on it along with Tyre and Sidon indeed they are very wise.

"This will be the plague with which the LORD inflicts all of the people who have attacked Jerusalem: he will cause their flesh to rot away, even while they're standing on their feet. He will cause their eyes to rot away in their sockets, and their tongues to rot away in their mouths.

Judah has become unfaithful, and a detestable thing was committed in Israel and Jerusalem. Indeed, Judah profaned the Holy Place of the LORD, which he loves, and married a daughter of a foreign god.

which means, "God with us." When Joseph got up from his sleep, he did as the angel of the Lord had commanded him and took Mary as his wife.

because the way that you judge others will be the way that you will be judged, and you will be evaluated by the standard with which you evaluate others.

Then Jesus began to denounce the cities in which most of his miracles had taken place, because they didn't repent.

How is it that he went into the house of God and ate the Bread of the Presence, which was not lawful for him and his companions to eat but was reserved for the priests?

"With them the prophecy of Isaiah is being fulfilled, which says: "You will listen and listen but never understand. You will look and look but never comprehend,

"Teacher, which is the greatest commandment in the Law?"

You blind men! Which is more important, the gift or the altar that makes the gift holy?

So when the people had gathered, Pilate asked them, "Which man do you want me to release for you Barabbas, or Jesus who is called "the Messiah'?"

So the governor asked them, "Which of the two men do you want me to release for you?" "Barabbas!" they replied.

Then he placed it in his own new tomb, which he had cut out of the rock. After rolling a large stone across the door of the tomb, he left,

The eleven disciples went into Galilee to the hillside to which Jesus had directed them.

Since they couldn't bring him to Jesus because of the crowd, they made an opening in the roof over the place where he was. They dug through it and let down the mat on which the paralyzed man was lying.

"Which is easier: to say to the paralyzed man, "Your sins are forgiven,' or "Get up, pick up your mat, and walk'?

How was it that he went into the House of God during the lifetime of Abiathar the high priest and ate the Bread of the Presence, which was not lawful for anyone but the priests to eat, and gave some of it to his companions?"

He went on to say to them, "Pay attention to what you're hearing! You will be evaluated by the same standard with which you do your evaluating, and still more will be given to you,

He took her by the hand and told her, "Talitha koum," which means, "Young lady, I tell you, get up!"

But Jesus told them, "You don't realize what you're asking. Can you drink from the cup that I'm going to drink from or be baptized with the baptism with which I'm going to be baptized?"

Jesus told them, "You will drink from the cup that I'm going to drink and be baptized with the baptism with which I'm going to be baptized. But it's not up to me to grant you a seat at my right or my left. Those positions have already been prepared for others."

Then one of the scribes came near and heard the Sadducees arguing with one another. He saw how well Jesus answered them, so he asked him, "Which commandment is the most important of them all?"

They took Jesus to a place called Golgotha, which means Skull Place.

But because you did not believe my announcement, which will be fulfilled at its proper time, you will become silent and unable to speak until the day this happens."

They got up, forced Jesus out of the city, and led him to the edge of the hill on which their city was built, intending to throw him off.

Which is easier: to say, "Your sins are forgiven,' or to say, "Get up and walk'?

How was it that he went into the house of God, took the Bread of the Presence and ate it, which was not lawful for anyone but the priests to eat, and then gave some of it to his companions?"

Give, and it will be given to you. A large quantity, pressed together, shaken down, and running over will be put into your lap, because you'll be evaluated by the same standard with which you evaluate others."

When they couldn't pay it back, he generously canceled the debts for both of them. Now which of them will love him more?"

They landed in the region of the Gerasenes, which is just across the lake from Galilee.

Later, an argument started among the disciples as to which of them might be the greatest.

But when a stronger man than he attacks and defeats him, the stronger man strips off that man's armor in which he trusted and then divides his plunder.

Now if that's the way God clothes the grass in the field, which is alive today and thrown into an oven tomorrow, how much more will he clothe you you who have little faith?

Then Jesus told the disciples, "The time will come during which you will long to see one of these days when the Son of Man is with you, but you will not see it.

Now the Festival of Unleavened Bread, which is called the Passover, was near.

Then the day of the Festival of Unleavened Bread came, on which the Passover lamb was to be sacrificed.

He did the same with the cup after supper, saying, "This cup is the new covenant sealed by my blood, which is being poured out for you.

Then they began to discuss among themselves which one of them was going to do this.

Now an argument sprang up among them as to which one of them was to be regarded as the greatest.

Then he took it down, wrapped it in a linen cloth, and laid it in a tomb cut in the rock, in which no one had yet been laid.

But when Jesus turned around and saw them following, he asked them, "What are you looking for?" They asked him, "Rabbi," (which is translated "Teacher"), "where are you staying?"

The first thing Andrew did was to find his brother Simon and say to him, "We have found the Anointed One!" (which is translated "Messiah").

He led Simon to Jesus. Jesus looked at him intently and said, "You are Simon, John's son. You will be called Cephas!" (which is translated "Peter").

So they were glad to take him on board, and immediately the boat reached the land toward which they were going.

and told him, "Go and wash in the pool of Siloam" (which is translated "Sent One"). So he went off, washed, and came back seeing.

Jesus replied to them, "I've shown you many good actions from my Father. For which of them are you going to stone me?"

After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.

When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.

Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha.

A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed.

Jesus told her, "Mary!" She turned around and told him in Hebrew, "Rabbouni!" (which means "Teacher").

While he was meeting with them, he ordered them, "Don't leave Jerusalem. Instead, wait for what the Father has promised, about which you heard me speak,

Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.

"Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke long ago through the voice of David about Judas, who was the guide for those who arrested Jesus,

Then they prayed, "Lord, you know the hearts of all people. Show us which one of these two men you have chosen