Paul in the Bible

Meaning: small; littlepar

Exact Match

Then Paul arose from the earth; and when his eyes were opened, he saw no man: but leading him by the hand, they brought him into Damascus.

Verse ConceptsdisabilitiesEyes HarmedBlindnessdamascus

all the Jewish converts, who came with Paul, were astonished to see that the gift of the holy spirit was diffused likewise among the Gentiles.

Verse ConceptsCircumcision, physicalGenerosity, God'sBelieversPrejudiceAstonishmentThe Gentiles ConversionThe Holy Spirit Described As God's Gift

Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],

Verse ConceptsBarnabasThose Looking For People

Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.

Verse Conceptsevangelism, kinds ofDerision

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

Verse ConceptsReadingLiteracySynagogueReading The ScripturesExhort OthersStudying The LawUse Of The ScripturesWritten In The ProphetsEncouragementMotivationReading The Bibleencouraginguplifting

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

Verse ConceptseagernessOn The Sabbath

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Verse ConceptsGesturesWiping DustPeople Abandoning People

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

Verse ConceptsCongregationevangelists, ministry ofevangelism, kinds ofGrowthHabitsPaul, Life OfMany In The ChurchAntagonism From Jew And Gentile

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

Verse ConceptsBoldness, Proclaiming GospelImportunity, Towards PeopleMiracles, Nature OfBoldness Examples OfThe Witness Of GodBeing StrongOther MiraclesSigns And Wonders Of The GospelStaying A Long Timeholy Boldness

Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.

Paul said in a loud voice, “Stand upright on your feet!” And he jumped up and started to walk around.

Verse ConceptsWalkingMiracles Of PaulThe Healed WalkingIndividuals ShoutingGet Up!jumping

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

Verse ConceptsHard TasksWorshipping Men

But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe.

Verse ConceptsThe Next DayEntering CitiesPeople Getting Up

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Verse Conceptselders, in the churchBelieversVisitingDissensionDisputesMan AppointingThe Apostles In ActionResolving Conflict

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Verse ConceptsPay Attention To People!

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Verse ConceptsVisitingChoosing PeoplePeople Sending PeopleThe Apostles In Action

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

Verse ConceptsRiskingrisk

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

Verse ConceptsChurch Gatherings

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.

Verse ConceptsIslandsSeafaringSuffering, Causes OfAlienation, Examples OfSharpnessPeople PartingMissionariesMisunderstandings

Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.

Verse ConceptsBelieversGrandmothers

as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.

Verse ConceptsChristians Being Called Brothers

Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.

Verse Conceptsevangelists, ministry ofInspiration Of The Holy Spirit, Purpose OfProvincesThe Holy Spirit In The ChurchLed By The SpiritMissionaries

And passing by Mysia, they came down to Troas. And a vision appeared to Paul by night:

After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them.

Verse ConceptsEvangelismevangelizing

The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods.

Verse ConceptsCrowdsAttackingMarketsSuffering, Causes OfPersecution Of The Apostle PaulPeople Stripping People

The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].

Verse ConceptsHourLove, For One AnotherRelatives Also InvolvedChristian BaptismBaptism

Then the police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens.

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Verse Conceptsencouragement, examples ofevangelising

Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Verse Conceptsevangelism, kinds ofPaul, Life Of

explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ."

Verse ConceptsHeraldPreaching ChristSaid To Be The ChristChrist Would Rise

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

Verse ConceptsEnvyIntoleranceJealousyMarketsUnbelieversEnvy, Example OfUnbelief, Examples OfDisorder Among PeopleBringing People Out Of Other PlacesIsrael HardenedMaking Israel Jealous

but as they failed to find Paul and Silas they haled Jason and some of the brothers before the politarchs, yelling, "These upsetters of the whole world have come here too!

Verse ConceptsTurning Upside DownPulling PeopleNot FindingTroubling Groups Of PeopleCauses of failure in

Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"

Verse ConceptsdefianceKingship, DivineTreasonFalse Accusations, Examples OfWelcoming BelieversDifferent Personacting

And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

Verse Conceptsevangelism, kinds ofPaul, Life Of

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection.

Verse ConceptsBabblersevangelism, nature ofPhilosophyResurrection, Of The DeadFalse Teachers, Examples OfScoffersAmateursAmbiguityEncouraged To Serve Foreign gods

So they took Paul and brought him to the Areopagus, saying, "May we know what this new teaching is that you are proclaiming?

When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."

Verse ConceptsAbuse, To God's PeopleGospel, Responses ToInsultsMockeryNosesPreaching, Effects OfSaying RepeatedlyAre The Dead Raised?Mocking Christflexibility

Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.

Verse ConceptsConverts To ChristianityThose Who Believed In Christ

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

Verse Conceptsevangelism, motivation forempiresCaesarCommands, in NTPunishment, Legal Aspects OfRefugeesGood Wives ExamplesAquilaRoman EmperorsGroups Sent Away

Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them??or by trade they were tentmakers.

Verse ConceptsArts And Crafts, Types ofTentsIndustry, Examples OfTentmakingLike Good PeopleStaying Temporarilypartnershipvocation

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

Verse ConceptsConvincingApologeticsevangelists, ministry ofevangelism, kinds ofGreeksLord's Day, ThePersuasionReasonSabbath, In NtDiscussionsOn The SabbathThe Gospel To Jew And Gentile

When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]."

Verse ConceptsGentiles, In NtConfrontationBlood, as symbol of guiltInsultsSpiritual Warfare, Causes OfAbuse, To God's PeopleRejection Of God's CallShakingName CallingThe Gentiles ConversionPreaching Gospel To ForeignersResponsibility For Blood ShedPeople Abandoning PeopleBlasphemy

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

Verse ConceptsProselytes

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

Verse ConceptsBaptism, Administered ByBaptism, Features Ofevangelism, kinds ofFamilies, Examples OfBaptism, practice ofMission, Of The ChurchOrdinancesSynagogueReligious AwakeningsChristian BaptismThose Who Believed In ChristBaptism

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

Verse ConceptsBaldness, UnnaturalBarbersBaldnessHairsSeafaringVowsAquilaCutting HairSea Travelsyriagoodbyes

They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

Verse Conceptsevangelism, kinds ofAquilaDiscussions

After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.

Verse ConceptsMissionaries, Task OfPaul, Life OfTravelMissionary WorkSpecific Cases Of Strengthening

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Verse ConceptsFindingRoadsflexibility

So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied.

Verse ConceptsBaptised By JohnBaptism

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Verse ConceptsFaith, Necessity OfJohn's BaptismBelieve In Christ!Signs Of RepentanceBaptism

Thematic Bible



And having embarked in a ship of Adramyttium, being about to navigate places in Asia, we were conveyed; Aristarchus, a Macedonian of Thessalonica, being with us.

And the whole city was filled With confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul's companions of the journey.

And there agreed with him as far as Asia Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe, and Timothy; and Asians, Tychicus and Trophimus.

Aristarchus my fellowcaptive greets you, and Marcus, sister's son to Barnabas, (for whom ye received commands: if he come to you, receive him;)

Marcus, Aristarchus, Demas, Lucas, my co-workers.


When I shall send Artemas to thee, or Tychicus, be earnest to come to me at Nicopolis: for there have I chosen to pass the winter.


For me to live is Christ, and to die gain.


In my first defence none was present with me, but all forsook me; (may it not be reckoned to them.)


Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;


Paul, sent of Jesus Christ by the will of God, and brother Timothy, to the church of God being in Corinth, with all holy ones being in the whole of Achaia:

Paul, called, sent of Jesus Christ by the will of God, and Sosthenes the brother,

Paul, sent, (not from men, neither by man, but by Jesus Christ, and God the Father, having raised him from the dead;)

And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out? And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads. And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.

And the Lord said to him, Go: for he is a vessel of choice to me, to lift up my name before nations, and kings, and the sons of Israel: For I will show him what he must suffer for my name.

And they serving the Lord, and fasting, the Holy Spirit said, Separate to me Barnabas and Saul to the work which I have called them. Then having fasted and prayed, and put hands upon them, they let go.

Paul, servant of Jesus Christ, called sent, separated to the good news of God,

Paul, sent of Jesus Christ by the will of God, to the holy ones being in Ephesus, and to the faithful in Christ Jesus:

Paul, sent of Jesus Christ by the will of God, and Timothy the brother,

Paul, the sent of Jesus Christ according to the command of God our Saviour, and Lord Jesus Christ, our hope;

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Paul, the sent of Jesus Christ by the will of God, according to the promise of life in Christ Jesus,


And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.

And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done.



And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.


Surely the signs of one sent was wrought in you in all patience, in signs, and wonders, and powers.

For our good news was not to you in word only, but also in power, and in the Holy Spirit, and in much complete certainty; as we know what we were among you for your sake.

Holding on to the word of life; for boasting to me in the day of Christ, for I ran not in vain, nor was I wearied in vain.

And Paul having risen, and shaken with the hand, said, Men, Israelites, and ye fearing God, hear ye. God of this people Israel chose our fathers, and exalted the people in sojourning the land of Egypt, and with high arm brought them out of it. And about forty years time he bare them in the desert. read more.
And having destroyed seven nations in the land of Chanaan, he gave them to inherit this land by lot. And after these, about four hundred and fifty years he gave judges, even to Samuel the prophet. And thence they desired a king; and God gave them Saul, son of Kish, a man of the tribe of Benjamin, forty years. And having removed him, he raised up to them David for king; to whom also having testified, he said, I found David of Jesse, a man according to my heart, who shall do all my desires. From the seed of this has God according to promise raised up to Israel a Saviour, Jesus: John having proclaimed before the face of his coming the immersion of repentance to all the people of Israel. And as John completed the course, be said, Whom think ye me to be? I am not. But, behold, he comes after me, whose shoes of the feet I am not worthy to loose. Men, brethren, sons of Abraham's race, and those among you fearing God, to you was the word of this salvation sent. For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up. And having found no cause of death, they desired Pilate to have him slain. And when they finished all things written concerning him, having taken down from the wood, they put in a tomb. And God raised him from the dead: Who was seen for many days to them having come up with him from Galilee to Jerusalem, who are his witnesses to the people. And we announce good news to you, the promise made to our fathers, For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee. And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption. For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified. See ye, therefore, that that spoken by the prophets come not upon you. See, ye despisers, and wonder, and perish: for I work a work in your days, which ye would not believe if any recount to you. And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between. And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

For if ye have ten thousand preceptors in Christ, but not many fathers: for in Christ Jesus by the good news I begat you.

If to others I am not sent, but surely I am to you: for the seal of my sending are ye in the Lord.

Whether therefore I or they, so we proclaim, and so ye believed.

Ye are our epistle written in our hearts, known and acknowledged by all men: Made manifest that ye are the epistle of Christ served by us, not written with ink, but with the Spirit of the living God; not in tables made of stone, but in fleshly tables of the heart.

For also if he was crucified from weakness, but he lives from the power of God. For also we are weak in him, but we live with him from the power of God to you.


Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God.

As also ye learned from Epaphras our beloved fellowservant, who is a faithful servant of Christ for you;


Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;


And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.


I became to the weak as weak, that I might gain the weak: I have been all things to all, that altogether I might save some.


And he spake and sought out with the Greeks; but they purposed to kill him.


And confident in this, I know that I shall remain, and shall remain near together with you all for your advancement and joy of faith:

Him therefore I truly hope to send, whenever I shall see from it the things concerning me. And I have trusted in the Lord that I myself also shall come quickly.


And Gallio being proconsul of Achaia, the Jews arose unanimously against Paul, and brought him to the judgment seat,

And it being day, certain of the Jews having made a condition, anathematized themselves, saying, neither to eat or drink till they kill Paul. And there were more than forty having made this conspiracy. Who having come to the chief priests and elders, said, By an anathema, we anathematized ourselves, to taste of nothing till we kill Paul. read more.
Now therefore do ye exhibit to the captain of a thousand, with the council, so that to-morrow he might bring him down to you, as about to examine more accurately the things concerning him: and we, before he draws near, are ready to kill him.


Not that I speak concerning want; for I have learned, among whom I am, to be satisfied with my condition. And I know how to be humble, and I know how to abound in every thing: and in all I am instructed also to be full and to hunger, and to abound and to be in want.


And I say to the unmarried and widows, It is good for them if they remain also as I.


For also in this we groan, longing to have our dwelling from heaven put on:

And we are confident, and are contented rather to be absent from the body, and to be at home in the Lord.

According to my anxious expectation, and hope, that in nothing shall I be ashamed, but in all freedom of speech, as always, and now shall Christ be Magnified in my body, whether by life, whether by death. For me to live is Christ, and to die gain. And if to live in the flesh, this to me the fruit of work: and whether I shall be taken away I know not read more.
For I am pressed together from two, having one eager desire to be loosed, and be with Christ (rather much better:)


And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.


Marcus, Aristarchus, Demas, Lucas, my co-workers.

Luke, the dearly beloved physician, greets you, and Demas.


And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.


For ye remember, brethren, our fatigue and toil: for also working night and day, not to overload any of you, we proclaimed to you the good news of God.


For ye remember, brethren, our fatigue and toil: for also working night and day, not to overload any of you, we proclaimed to you the good news of God.


And when God was contented, having separated me from my mother's womb, and having called me, by his grace,


As also ye learned from Epaphras our beloved fellowservant, who is a faithful servant of Christ for you;

Epaphras, who of you, greets you, a servant of Christ, always contending for you in prayers, that ye may stand perfected and completed in all the will of God.

Epaphras greets thee, my fellow-captive in Christ Jesus;


And the church in their house. Embrace my beloved Epenetus, who is the first fruits of Achaia to Christ.


And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia.

Erastus remained in Corinth: and Trophimus I left in Miletum sick.


Be earnest to come before winter Eubulus greets thee, and Pudens, and Linus, and Claudia, and all the brethren.


And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat. And all being cheerful, these also received food.


Wherefore, O men, be cheerful: for I believe God, that so it shall be as he has spoken to me.

And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God;


I have contended earnestly the good contest, I have completed the course, I have kept the faith:


For I concealed not to announce to you all the counsel of God.

how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses,


And he was three days not seeing, and he ate not, nor drank.

And Cornelius said, From the fourth day till this hour I was fasting; and the ninth hour praying in my house, and, behold, a man stood before me in bright clothing,


In fatigue and toil, in watchfulnesses often, in hunger and thirst, in fastings often, in cold and nakedness.


In my first defence none was present with me, but all forsook me; (may it not be reckoned to them.)


For of him, and by him, and to him, all things: to him the glory forever Amen.


But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;


And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.


Thou knowest this, that all they dwelling in Asia turned away from me; of whom are Phygellus and Hermogenes.


Ye witnesses, and God, how holily and justly and unblamably we were to you the believing:


Having hope to God, which they themselves also admit, a rising from the dead about to be, both of just and unjust.


Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.


Embrace Andronicus and Junia, my kinsmen, and my fellowprisoners, who are distinguished among the sent, who also have been in Christ before me.

And this is, to be comforted together in you by the faith in one another both of you and of me.


Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews:


Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief.


Which Jason has received: and these all do opposite to Caesar's enactments, saying, There is another king, Jesus.

For having found this man a scourge, and moving sedition to all Jews in the habitable globe, and standing in the first rank of the sect of Nazarites:

Saying, This one persuades men to worship God against the law.

About whom the accusers, having stood up, brought no charge of what I supposed: But had certain questions of their own superstition against him, and of a certain Jesus, having died, whom Paul declared living.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write. For it seems to me unreasonable sending one in bonds, and not to signify the charges against him.


And because being of the same trade, he remained with them, and wrought: for they were by trade tentmakers.

Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served.

Neither ate we the bread of any as a gift; but in fatigue and toil working night and day also, not to overload any of you:


And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat. And all being cheerful, these also received food.


Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: read more.
It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging And Judas and Silas, they also being prophets, through much speech consoled the brethren, and supported.


But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ, And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:


And ye yourselves know, that to my necessities, and to those being with me, these hands served.


But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.


And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.


And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.


Our month stands open to you, O Corinthians, our heart has been enlarged. Ye are not contracted in us, but ye are contracted in your bowels.


In my first defence none was present with me, but all forsook me; (may it not be reckoned to them.)

But we were gentle in the midst of you, as a nurse should cherish her children:

And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law: And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs. What is it therefore? the multitude must all come together: for they will hear that thou hast come. read more.
Therefore do this which we say to thee: Four men are to us having a vow upon them; Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law. And of the nations having believed, we have written having judged them to keep nothing such, except to watch themselves from that sacrificed to idols, and blood, and strangulation, and harlotry. Then Paul having taken the men, in the following day having been purified with them, went into the temple, announcing the completion of the days of purification, till an offering be brought for each one of them.


In my first defence none was present with me, but all forsook me; (may it not be reckoned to them.)


Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief.


Proclaiming the kingdom of God, and teaching things concerning the Lord Jesus Christ, with all freedom of speech, unimpeded.


And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And God did special powers by Paul's hands: So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them.

And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him. Then this done, the rest having sicknesses in the island, came near, and were cured:


And a certain young man by name Eutychus, sitting in the window, borne down by deep sleep, Paul conversing more and more, fell down below from the third story, and was taken up dead. And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him. And having gone up, and broken bread, and tasted, and conversed for a sufficient time, till the light, so he went forth. read more.
And they brought the child living, and were not little comforted.


And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand.


Said with a great voice, Stand up upon thy feet upright.:And he leaped and walked.


Who truly then, having shaken off the beast into the fire, suffered nothing evil.


And God did special powers by Paul's hands: So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them.


And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him. And having gone up, and broken bread, and tasted, and conversed for a sufficient time, till the light, so he went forth. And they brought the child living, and were not little comforted.


And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand.


And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.


Said with a great voice, Stand up upon thy feet upright.:And he leaped and walked.


Who truly then, having shaken off the beast into the fire, suffered nothing evil.


And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.


And Saul, (also Paul,) filled with the Holy Spirit, and looking intently upon him, said,


And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day.

I have grace to God, whom I serve from the forefathers in pure consciousness, as I have continual remembrance concerning thee in my prayers night and day;

Therefore truly my manner of life from youth, having been from the beginning in my nation in Jerusalem, all the Jews know: Knowing me beforehand, from a former period, if they would testify, that according to the most strict sect of our religion, I lived a Pharisee.


For your obedience has come to all. Therefore I rejoice for you: and I wish you truly to be wise to good, and pure to evil.

Wherefore, O king Agrippa, I was not disobedient to the heavenly vision:


Wherefore, O king Agrippa, I was not disobedient to the heavenly vision:


With Onesimus, the faithful and dearly beloved brother, who is of you. They shall make known to you all the thing here.

I beseech thee for my child whom I begat in my bonds, Onesimus.


And thou hast closely followed my doctrine, mode of life, purpose, faith, long suffering, love, patience,


And thou hast closely followed my doctrine, mode of life, purpose, faith, long suffering, love, patience,


Paul, called, sent of Jesus Christ by the will of God, and Sosthenes the brother,

Paul, sent, (not from men, neither by man, but by Jesus Christ, and God the Father, having raised him from the dead;)

And when God was contented, having separated me from my mother's womb, and having called me, by his grace, To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:

Paul, servant of Jesus Christ, called sent, separated to the good news of God,

Paul, sent of Jesus Christ by the will of God, to the holy ones being in Ephesus, and to the faithful in Christ Jesus:

Paul, sent of Jesus Christ by the will of God, and Timothy the brother,

Paul, the sent of Jesus Christ according to the command of God our Saviour, and Lord Jesus Christ, our hope;

Paul, the sent of Jesus Christ by the will of God, according to the promise of life in Christ Jesus,

For which I was placed a herald, and the sent, (I speak truth in Christ, I lie not;) a teacher of the nations in faith and truth.

Paul, servant of God, and sent of Jesus Christ, according to the faith of the chosen of God, and the acknowledgment of the truth according to devotion;

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For I am the least of the sent, who am not fit to be called sent, for I drove out the church of God.

And manifested his word in his own times, in the proclamation, which I was entrusted with according to the command of the Saviour our God;)

To which I was set a herald, and sent, teacher of the nations.

And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth. For thou shalt be a witness for him to all men of what thou hast seen and hast heard. And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord. read more.
And it was to me returning to Jerusalem, and praying in the temple, I was in a deep trance: And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me. And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee: And when the blood of Stephen thy witness was shed, I myself was standing by, and assenting to his murder, and watching the garments of them murdering him. And he said to me, Go: for I will send thee far off to the nations.

But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee; Taking thee away from people, and nations, to whom I now send thee. To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.

Am I not sent? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord If to others I am not sent, but surely I am to you: for the seal of my sending are ye in the Lord.


As being grieved, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

And at midnight Paul and Silas praying, praised God: and the imprisoned heard them.

Much freedom of speech to me toward you; to me much boasting over you: I am filled with consolation, I superabound in joy in all your pressure.

Rejoice in the Lord always: again say I, Do ye rejoice.


Am I not sent? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord

And last of all exactly as an abortive, was he also seen by me.

And I am grateful to Christ Jesus our Lord, having strengthened me, for he deemed me faithful, having set me in the service; Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief.

For ye heard of my turning about when in Judaism, that in excess I drove out the church of God, and laid it waste:

And in going, it was he drawing near to Damascus: and suddenly a light from heaven flashed with lightning around him: And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out? And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads. read more.
And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do. And the men journeying with him stood astonished, hearing the voice truly, and seeing no one. And Saul was raised up from the earth; and his eyes being opened, he saw no one: and leading him by the hand, they brought him to Damascus. And he was three days not seeing, and he ate not, nor drank. And a certain disciple was in Damascus, Ananias by name; and the Lord said to him in a vision, Ananias. And he said, Behold, I, Lord. And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays, And he saw in a vision a man, by name Ananias, coming in, and having put hand upon him, so that he might look up and see again. And Ananias answered, Lord, I have heard from many of this man, how many evils he did to thy holy ones in Jerusalem: And here has he authority from the chief priests to bind all those calling on thy name. And the Lord said to him, Go: for he is a vessel of choice to me, to lift up my name before nations, and kings, and the sons of Israel: For I will show him what he must suffer for my name. And Ananias departed, and came into the house; and having put hands upon him said, Brother Saul, the Lord has sent me, Jesus, he seen to thee in the way which thou earnest, so that thou mightest look up, and be filled with the Holy Spirit. And quickly there fell from his eyes as scales: and he immediately looked up, and having risen, he was immersed. And having taken food, he was strong. And Saul was in Damascus with the disciples certain days. And quickly in the synagogues he proclaimed Jesus, that he is the Son of God. And all they hearing were affected in mind, and said: Is not this he having laid waste in Jerusalem those calling upon this name, and he has come here for this, that he might bring them having been bound to the chief priests? And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.

Who drove out this way even to death, binding and delivering to prison both men and women. As also the chief priest testifies of me, and all the council of elders: and whose letters to the brethren having received, I went to Damascus, going to bring there the bound to Jerusalem, that they might be punished. And it was to me going, and drawing near to Damascus about noon, suddenly much light from heaven flashed around me, read more.
And I fell to the ground, and heard a voice, Saul, Saul, why drivest thou me out? And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarite, whom thou drivest out. And they being with me truly saw the light, and were terrified; but they heard not the voice of him speaking to me. And I said, What shall I do, Lord? And the Lord said to me, Having risen, go to Damascus; and there shall be told thee of all which has been arranged for thee to do. And when I saw not from the glory of that light, led by the hand of them being with me I came to Damascus. And a certain Ananias, a religious man according to the law, testified of by all the Jews dwelling, Having come to me, and stood, said to me, Brother Saul, look up. And the same hour I looked up to him. And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth. For thou shalt be a witness for him to all men of what thou hast seen and hast heard. And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord. And it was to me returning to Jerusalem, and praying in the temple, I was in a deep trance: And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me. And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee:

I therefore truly thought to myself, I must do many things contrary to the name of Jesus, the Nazarite. Which I also did in Jerusalem: and many of the holy ones I shut up in prison, having received authority from chief priests; and they taken up, I carried down a vote. And in all the synagogues, many times punishing them, I compelled to blaspheme; and being exceedingly enraged against them, I drove out even also to cities without. read more.
In which also going to Damascus with authority, and superintendence from the chief priests, The middle of day, I saw in the way, O king, a light from heaven, above the brilliancy of the sun, having shone around me, and those going with me. And we having all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why drivest thou me out? hard for thee to kick against goads. And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out.


And they serving the Lord, and fasting, the Holy Spirit said, Separate to me Barnabas and Saul to the work which I have called them. Then having fasted and prayed, and put hands upon them, they let go.

For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.

And when God was contented, having separated me from my mother's womb, and having called me, by his grace, To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood: Neither went I up to Jerusalem to them sent before me; but I went away to Arabia, and again returned to Damascus. read more.
Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days. And other of the sect I saw not, except James the Lord's brother. And what I write to you, behold, before God, that I lie not. Then came I to the regions of Syria and Cilicia; And was unknown by face to the churches of Judea there in Christ. And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of. And they glorified God in me.

(For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:

For so has the Lord commanded us, I have set thee for a light of the nations, for thee to be for salvation even to the last of the earth. And the nations having rejoiced, honoured the word of the Lord: and they believed, as many as were drawn out for eternal life.

And it was to me returning to Jerusalem, and praying in the temple, I was in a deep trance: And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me. And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee: read more.
And when the blood of Stephen thy witness was shed, I myself was standing by, and assenting to his murder, and watching the garments of them murdering him. And he said to me, Go: for I will send thee far off to the nations.


Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;

I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.

And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.

Are they Hebrews? I also. Are they Israelites? I also. Are they Abraham's seed? I also.

Knowing me beforehand, from a former period, if they would testify, that according to the most strict sect of our religion, I lived a Pharisee.

And I advanced in Judaism above many like in my race, being more abundantly zealous of paternal traditions.


For I myself was praying to be anathema from Christ for my brethren, my kinsmen according to the flesh:

Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears.

(For many walk, of whom I said to you often, and now also say weeping, the enemies of the cross of Christ:


My love with you all in Christ Jesus. Amen.

For out of much pressure and anxiety of heart I wrote to you through many tears; not that ye should be 'grieved, but that ye might know the love I have more abundantly towards you.


And he discoursing of justice, and temperance, and judgment about to be, Felix being terrified, answered, Having now, go; having taken time, I will recall thee.

And as he held him before with thongs, Paul said to the centurion standing by, Is it lawful to scourge a man a Roman, and uncondemned?

And the jailor announced these words to Paul, That the generals have sent that ye be loosed: now therefore having come out, go in peace. But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out.


In blows, in imprisonments, in disorders, in fatigues, in watchings, in fastings;

But also having suffered before, and having been injured, as ye know, among the Philippians, we acted freely in our God to speak to you the good news of God with much contest.

And it being day, the generals sent the bearers of the rod, saying, Loose these men. And the jailor announced these words to Paul, That the generals have sent that ye be loosed: now therefore having come out, go in peace. But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out. read more.
:And the bearer of the rod announced these words to the generals: and they were afraid, having heard that they are Romans. And having come they besought them, and having brought out, they entreated to come out of the city.

Thrice was I scourged with rods, once was I stoned, thrice suffered I shipwreck, I have made a night and day in the deep;


For ye remember, brethren, our fatigue and toil: for also working night and day, not to overload any of you, we proclaimed to you the good news of God.

And ye yourselves know, that to my necessities, and to those being with me, these hands served.


Alexander the coppersmith showed me much evil: (may the Lord give back to him according to his works:)

And in that time was there no little trouble about the way. For a certain Demetrius by name, a silversmith, making the silver temples of Diana, furnished no little work to artificers; Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food. read more.
And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands: And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship. And having heard, and been filled with wrath, they cried, saying, Great the Diana of the Ephesians. And the whole city was filled With confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul's companions of the journey. And Paul wishing to come in to the people, the disciples suffered him not. And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre. Others truly cried some other things: for the church was confused; and the most knew not for what they had come together. And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people. And having known that he is a Jew, there was one voice from all crying for about two hours, Great the Diana of the Ephesians. And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being templekeeper of the great goddess Diana, and sent by Jove? Therefore these things not being refuted, it is necessary for you to be restrained, and to do nothing rash. For ye brought these men not sacrilegious, nor blaspheming your goddess. If truly therefore Demetrius, and the artificers with him, have a word against any, the court days are kept, and there are proconsuls; let them prosecute one another. But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly. For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation. And having said these, he loosed the assembly.

For we wish you not to be ignorant, brethren, of our pressure having been to us in Asia, that we were exceedingly loaded, above strength, so that we were in utter perplexity even to live:


And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.

But what things were gain to me, these I have thought loss for Christ. But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ, And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith: read more.
To know him, and the power of his rising up, and the mutual participation of his sufferings, being rendered conformable to his death; If somehow I shall arrive at the rising up of the dead. Not that I have alreaedy attained or have been already perfected: and I pursue, if I also may overtake, for which also I was overtaken by Christ Jesus. Brethren, I reckon not myself to have been overtaken: but one, truly forgetting things behind, and stretching still farther to things before, I pursue toward the scope for the prize of combat of the calling above of God in Christ Jesus.


Expulsions, sufferings, which were to me in Antioch, in Iconium, in Lystra; what expulsions I endured: and the Lord delivered me from all.

And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead.

Thrice was I scourged with rods, once was I stoned, thrice suffered I shipwreck, I have made a night and day in the deep;


And in going, it was he drawing near to Damascus: and suddenly a light from heaven flashed with lightning around him: And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out? And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads. read more.
And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.

The middle of day, I saw in the way, O king, a light from heaven, above the brilliancy of the sun, having shone around me, and those going with me. And we having all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why drivest thou me out? hard for thee to kick against goads. And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out.


And Saul abused the church, going into houses, and drawing out men and women, delivered to prison.

And Saul, yet breathing out threatening and murder against the disciples of the Lord, having come to the chief priest,

And Saul was assenting to his murder. And in that day was a great expulsion upon the church in Jerusalem; and all were scattered up and down in the countries of Judea and Samaria, except the sent.

And having cast out of the city, they stoned: and the witnesses laid down their garments at the feet of a young man called Saul.

Who drove out this way even to death, binding and delivering to prison both men and women.


And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem.

And we remaining many days, a certain prophet came down from Judea, by name Agabus. And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. read more.
And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done.

And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me.


And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims. And there were certain sons of Sceva, a Jew, chief priest, seven doing this. And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye? read more.
And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house. And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. And many of them having believed came, acknowledging and proclaiming their deeds. And sufficient of them having done unnecessary things, having brought books together, burned before all: and computed their prices, and found fifty thousand of silver. Thus with might the word of the Lord increased, and was strong.

And I will remain in Ephesus even till Pentecost. For a door has stood open to me, great and effective, and many opposed.


And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And God did special powers by Paul's hands:


Of the Jews five times I received forty, except one. Thrice was I scourged with rods, once was I stoned, thrice suffered I shipwreck, I have made a night and day in the deep; In journeys often, in dangers of rivers, in dangers of robbers, in dangers of the family, in dangers from the nations, in dangers in the city, in dangers in solitude, in dangers in the sea, in dangers with false brethren; read more.
In fatigue and toil, in watchfulnesses often, in hunger and thirst, in fastings often, in cold and nakedness. Besides things outside, my distraction daily, the care of all the churches. Who is weak, and I am not weak? who is offended, and I am not inflamed If I must boast, I will boast things of my weakness. God and Father of our Lord Jesus Christ knows, he being praised forever, that I lie not. In Damascus king Aretas' governor watched the city of the Damascenes, wishing to seize me And through a window in a basket was I let down by the wall, and I escaped from his hands.


And the disciples having taken him by night, put through the wall, having let down in a wicker basket. And Saul being present in Jerusalem, tried to join himself to the disciples: and they were all afraid of him, not believing that he is a disciple.

Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days. And other of the sect I saw not, except James the Lord's brother.


And lest I be lifted up by the eminence of Revelation, a thorn in the flesh was given me, a messenger of Satan, that he might cuff me, lest I be lifted up. For this thrice besought I the Lord, that it remove away from me. And he said to me, My grace suffices thee: for my power is perfected in weakness. Therefore very willingly will I boast rather in my weaknesses, that Christ's power may lodge upon me.

And ye know that through weakness of the flesh I announced the good news to you before. And my temptation in my flesh, ye counted not as nothing, nor spurned; but as an angel of God ye received me, as Christ Jesus.


Therefore truly they remained a sufficient time speaking freely in the Lord, he testifying to the word of his grace, and giving signs and wonders to be done by their hands.

And God did special powers by Paul's hands:


For being free from all, I have subjected myself to all, that I might gain the more. And I was to the Jews as a Jew, that I might gain the Jews: to them under the law, as under the law, that I might gain them under the law; To the lawless, as lawless, (not being lawless to God, but subject to the law to Christ,) that I might gain the lawless, read more.
I became to the weak as weak, that I might gain the weak: I have been all things to all, that altogether I might save some.


Indeed it is not profitable to me to boast. For I will come to visions and Revelation of the Lord. I knew a man in Christ before fourteen years, (whether in the body, I know not; whether out of the body, I know not: God knows;) such a one having been carried off even to the third heaven. And I knew such a man, (whether in the body, whether out of the body, I know not: God knows;) read more.
That he was carried off into paradise, and heard words not to be told, which it was not permitted man to speak.


I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.

And Paul said, I am truly a man a Jew, a Tarsean of Cilicia, a citizen of no undistinguished city: and I beseech of thee to give way for me to speak to the people.

And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays,


And the unbelieving Jews, having been jealous, and having taken certain evil men of the vulgar, and excited to tumult, they disturbed the city by loud noise, and having stood against the house of Jason, they sought to bring them to the populace. And not having found them, they drew Jason and certain brethren to the rulers of the city, crying, That those having subverted the habitable globe, these also are present here; Which Jason has received: and these all do opposite to Caesar's enactments, saying, There is another king, Jesus. read more.
And they troubled the crowd and rulers of the city, having heard these. And having taken sufficient of Jason, and the rest, they loosed them.

paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace to you, and peace, from God our Father and the Lord Jesus Christ. We ought to return thanks to God always for you, brethren, as is fitting, for your faith increases exceedingly, and the love of each one of you all enlarges to one another; read more.
So that we ourselves boast in you in all the churches of God for your patience and faith in all your expulsions and pressures which ye endure:


Then the captain of a thousand, having drawn near, took him, and commanded to be bound with two chains; and inquired who he might be, and what he had done. And other cried what other in the crowd: and not being able to know certainly for the uproar, he commanded him to be brought into the camp. And when he was upon the steps, it happened, he was borne by the soldiers for the violence of the crowd. read more.
For the multitude of the people followed, crying, Take him away. And being about to be brought into the camp, Paul says to the captain of a thousand, Is it lawful for me to speak anything to thee? and he said, Hast thou knowledge in Greek? Art not thou then the Egyptian, who before these days having risen up, and having brought into the desert four thousand men of murderers? And Paul said, I am truly a man a Jew, a Tarsean of Cilicia, a citizen of no undistinguished city: and I beseech of thee to give way for me to speak to the people. And having given way, Paul standing upon the steps, shook with the hand to the people. And being much silence, he spake in the Hebrew dialect, saying,

Men, brethren, and fathers, hear my defence to you. (And having heard that he spake to them in Hebrew dialect, they held more silence: and he says,) I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day. read more.
Who drove out this way even to death, binding and delivering to prison both men and women. As also the chief priest testifies of me, and all the council of elders: and whose letters to the brethren having received, I went to Damascus, going to bring there the bound to Jerusalem, that they might be punished. And it was to me going, and drawing near to Damascus about noon, suddenly much light from heaven flashed around me, And I fell to the ground, and heard a voice, Saul, Saul, why drivest thou me out? And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarite, whom thou drivest out. And they being with me truly saw the light, and were terrified; but they heard not the voice of him speaking to me. And I said, What shall I do, Lord? And the Lord said to me, Having risen, go to Damascus; and there shall be told thee of all which has been arranged for thee to do. And when I saw not from the glory of that light, led by the hand of them being with me I came to Damascus. And a certain Ananias, a religious man according to the law, testified of by all the Jews dwelling, Having come to me, and stood, said to me, Brother Saul, look up. And the same hour I looked up to him. And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth. For thou shalt be a witness for him to all men of what thou hast seen and hast heard. And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord. And it was to me returning to Jerusalem, and praying in the temple, I was in a deep trance: And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me. And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee: And when the blood of Stephen thy witness was shed, I myself was standing by, and assenting to his murder, and watching the garments of them murdering him. And he said to me, Go: for I will send thee far off to the nations.


Surely the signs of one sent was wrought in you in all patience, in signs, and wonders, and powers.


But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out.

And as he held him before with thongs, Paul said to the centurion standing by, Is it lawful to scourge a man a Roman, and uncondemned? And the centurion having heard, having come near announced to the captain of a thousand, See what thou art about to do: for this man is a Roman. And the captain of a thousand having come near, said to him, Tell me if thou art a Roman. And he said, Yes. read more.
And the captain of a thousand answered, I obtained this citizenship for much capital. And Paul said, And I have been born.


For ye also suffered together with me in bonds, and received the pillage of your possessions with joy, knowing to have in yourselves a better and abiding substance in the heavens.

But also having suffered before, and having been injured, as ye know, among the Philippians, we acted freely in our God to speak to you the good news of God with much contest.


And Saul, (also Paul,) filled with the Holy Spirit, and looking intently upon him, said,

And Saul, yet breathing out threatening and murder against the disciples of the Lord, having come to the chief priest,

And Saul was assenting to his murder. And in that day was a great expulsion upon the church in Jerusalem; and all were scattered up and down in the countries of Judea and Samaria, except the sent.


And because being of the same trade, he remained with them, and wrought: for they were by trade tentmakers.

Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.


And I Paul myself beseech you by the meekness and equity of Christ, who, in face truly low with you, but at a distance bold towards you:

(For truly the epistles, he says, weighty and strong; but the presence of the body weak, and the word counted as nothing.)

And, if also ignorant in the word, but not in knowledge; but in every thing, we having been made manifest in all for you.


And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day. And the chief priest Ananias commanded those standing by him to strike his month. Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally? read more.
And they standing by said, Revilest thou God's chief priest? And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people.


For ye remember, brethren, our fatigue and toil: for also working night and day, not to overload any of you, we proclaimed to you the good news of God.

Neither ate we the bread of any as a gift; but in fatigue and toil working night and day also, not to overload any of you:


I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.

Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;


I have contended earnestly the good contest, I have completed the course, I have kept the faith: As to the rest, the crown of justice is laid up for me, which the Lord will assign to me in that day, the just judge: and not only to me, but also to all them having loved his appearance.


And certain days having intervined, Agrippa the king and Bernice arrived at Cesarea, having saluted Festus. And as they tarried there many days, Festus set up to the king the things of Paul, saying, There is a certain man left in bonds by Felix: About whom, I being at Jerusalem, the chief priests and the elders of the Jews exhibited, asking judgment against him. read more.
To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation. Therefore, they having come here together, having made no delay, in order having sat upon the judgment seat, I commanded the man to be brought. About whom the accusers, having stood up, brought no charge of what I supposed: But had certain questions of their own superstition against him, and of a certain Jesus, having died, whom Paul declared living. And I doubting at the question concerting this, said, If he be willing to go to Jerusalem, and there be judged of these things. And Paul having appealed for him to be kept for the determination of Augustus, I commanded him to be kept till I send him to Caesar. And Agrippa said to Festus, I wished myself also to hear the man. And he said, Tomorrow thou shalt hear him. Therefore the morrow, Agrippa having come, and Bernice, with much display, and having come into the hall, also with captains of thousands, and men of the city being in eminence, and Festus having commanded, Paul was brought. And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live. And I discovering nothing he has done worthy of death, and he also himself having appealed to Augustus, I judged to send him. Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write. For it seems to me unreasonable sending one in bonds, and not to signify the charges against him.


For this I endure all things for the chosen, that they also might attain the salvation which is in Christ Jesus with eternal glory.


And having come down to Cesarea having gone up and greeted the church, he went down to Antioch.

And the brethren having known, brought him down to Cesarea, and they sent him forth to Tarsus.


And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.

And quickly there fell from his eyes as scales: and he immediately looked up, and having risen, he was immersed.


I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.

Therefore truly my manner of life from youth, having been from the beginning in my nation in Jerusalem, all the Jews know:


And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead. And the disciples having surrounded him, having risen, he came into the city: and the morrow he came out with Barnabas to Derbe. And having announced that city the good news, and made disciples sufficient, they returned to Lystra, and Iconium, and Antioch, read more.
And supporting the souls of the disciples, beseeching to remain in the faith, that through many pressures we must come into the kingdom of God. And having chosen them elders in the church, having prayed with fasting, they set them before the Lord, in whom they had believed.


And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead. And the disciples having surrounded him, having risen, he came into the city: and the morrow he came out with Barnabas to Derbe. And having announced that city the good news, and made disciples sufficient, they returned to Lystra, and Iconium, and Antioch, read more.
And supporting the souls of the disciples, beseeching to remain in the faith, that through many pressures we must come into the kingdom of God. And having chosen them elders in the church, having prayed with fasting, they set them before the Lord, in whom they had believed.


And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. read more.
And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.


And Gallio being proconsul of Achaia, the Jews arose unanimously against Paul, and brought him to the judgment seat, Saying, This one persuades men to worship God against the law. And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you: read more.
But if it is a question of the word, and names, and law, according to you, see ye yourselves; for I will not be judge of these. And he drave them away from the judgment seat. And all the Greeks having taken Sosthenes, ruler of the synagogue, beat before the judgment seat. And,Gallio cared for none of these. And Paul yet having remained sufficient days, having taken leave of the brethren, sailed out to Syria, and with him Priscilla and Aquila; having shorn the head in Cenchrea: for he had a vow.


And Gallio being proconsul of Achaia, the Jews arose unanimously against Paul, and brought him to the judgment seat, Saying, This one persuades men to worship God against the law. And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you: read more.
But if it is a question of the word, and names, and law, according to you, see ye yourselves; for I will not be judge of these. And he drave them away from the judgment seat. And all the Greeks having taken Sosthenes, ruler of the synagogue, beat before the judgment seat. And,Gallio cared for none of these. And Paul yet having remained sufficient days, having taken leave of the brethren, sailed out to Syria, and with him Priscilla and Aquila; having shorn the head in Cenchrea: for he had a vow.


Where having found brethren, we were besought by them to tarry yet seven days longer: and so we came to Rome. And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage. And when we came to Rome, the centurion delivered the prisoners to the commander of the camp: but to Paul it was permitted to remain by himself with a soldier watching him.


And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: read more.
how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.


And it was after three days Paul called together them being first of the Jews: and they having come together, he said to them, Men, brethren, I having done nothing against the people, or customs of the fathers, I was delivered in bonds from Jerusalem into the hands of the Romans. Who, having examined me, wished to loose, for no cause of death was in me. And the Jews saying against, I was forced to appeal to Caesar; as having nothing to accuse my nation. read more.
For this cause therefore I besought to see you, and to speak: for, for the hope of Israel am I surrounded by this chain. And they said to him, We neither received letters concerning thee from Judea, nor any of the brethren having been present announced or spoke any evil of thee. And we desire to hear from thee what thou thinkest: for truly of this sect it is known to us that it is everywhere spoken against. And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve. And some truly were persuaded by things spoken, and some disbelieved. And being at variance with one another, they were let go, Paul having said one word, That well spake the Holy Spirit by Esaias the prophet to our fathers, Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive: For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them. Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear. And he having said these things, the Jews departed, having much discussion in themselves.


And after three months we were conveyed in a ship, having wintered in the island, of Alexandria, marked, Sons of Jove. And brought down to Syracuse, we tarried yet three days longer. Whence having come round, we arrived at Rhegium: and after one day the south wind having come up, we came the second day to Puteoli:


And we having come to Jerusalem, the brethren received us gladly. And the following day Paul went in with us to James; and all the elders were present. And having greeted them, he recounted to each one what things God had done among the nations through his service. read more.
And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law: And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs. What is it therefore? the multitude must all come together: for they will hear that thou hast come. Therefore do this which we say to thee: Four men are to us having a vow upon them; Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law. And of the nations having believed, we have written having judged them to keep nothing such, except to watch themselves from that sacrificed to idols, and blood, and strangulation, and harlotry.


And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot. And when he joined us at Assos, having taken him up, we came to Mitylene. And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus. read more.
For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost.


And after certain days said Paul to Barnabas, Now having turned back, let us review our brethren in every city in which we announced the word of the Lord, how they hold. And Barnabas purposed to take with them John, called Mark. But Paul deemed worthy, having withdrawn from them from Pamphylia, and not having come with them to the work, not to take him with them. read more.
Therefore there was an incitement, so that they separated from one another: and Barnabas, having taken Mark, sailed to Cyprus; And Paul, having chosen Silas, went forth, having been delivered to the grace of God by the brethren. And he passed through Syria and Cilicia, supporting the churches.


And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews. And they were of more noble birth than those in Thessalonica, who received the word with all willingness, and examined the writings daily, if these things might hold thus. Therefore truly many of them believed; and of the distinguished Grecian women, and of men, not few.


And it was we going for prayer, a certain young girl having the spirit of Python met us, who furnished much gain to her lords, prophesying: She having followed Paul and us, cried, saying, These men are the servants of the most high God, who announce to us the way of salvation. And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.


Then Paul having taken the men, in the following day having been purified with them, went into the temple, announcing the completion of the days of purification, till an offering be brought for each one of them. And when the seven days were about completed, the Jews from Asia, having seen him in the temple, embroiled all the crowd, and put hands upon them, Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place. read more.
(For they had seen before with him in the city Trophimus the Ephesian' whom they thought that Paul had brought into the temple.) And the whole city was moved, and there was a concourse of the people: and having taken up Paul, they drew him out of the temple: and quickly the doors were shut. And seeking to kill him, a rumor went up to the captain of a thousand of the band, that the whole of Jerusalem had been embroiled. Who having taken out of it the soldiers and centurions, he ran down to them: and they having seen the captain of a thousand and the soldiers, ceased striking Paul. Then the captain of a thousand, having drawn near, took him, and commanded to be bound with two chains; and inquired who he might be, and what he had done.


And her lords having seen that the hope of their gain went out, taking Paul and Silas, they drew to the assembly to the rulers, And having brought them to the generals, they said, These the men who cause disturbance to our city, being Jews, And they announce customs, which it is not lawful for us to receive, nor do, being Romans. read more.
And the crowd set together against them: and the generals having rent their garments, commanded to scourge with rods. And many blows having been put upon them, they cast into prison, having commanded the jailor to keep them safely: Who, having received such an order, cast them into the inner prison, and placed their feet firmly in wood. And at midnight Paul and Silas praying, praised God: and the imprisoned heard them. And suddenly was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bonds of all were let loose. And the jailor being awakened, and having seen the doors of the prison opened, having drawn a sword, was about to kill himself, supposing the imprisoned to have fled. And Paul called with a great voice, saying, Thou shouldest do no injury to thyself; for we are all here. And having asked for a light, he rushed in, and being trembling, fell before Paul and Silas, And bringing them out, he said, Lords, what must I do that I might be saved And they said, Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake to him the word of the Lord, and to all in his house. And having taken them in that hour of the night, he washed out the blows; and was immersed, he and all his, immediately. And having brought them up to his house, he set a table before, and rejoiced with the entire household, having believed God.


And Paul waiting for them among the Athenians, his spirit was excited in him, seeing the city being addicted to idol worship. Therefore truly he discussed in the synagogue with Jews, and those worshipping, and in the assembly in every day with those being present. And certain of the Epicurean and Stoic philosophers deliberated with him. And certain said, What may this idle, talkative man wish to say? and others, He seems to be a declarer of strange demons: because he announced to them good news, and the rising up. read more.
And having taken him, they brought upon Mars' hill, saying, Can we know what this new teaching is, spoken by thee? For thou bringest certain strange things to our ears: we wish therefore to know what these things may be. (And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.) And Paul having stood in the midst of Mars' hill, said, Men, Athenians, I see that in all things ye have a superstitious fear of divinity. For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you. God having made the world and all things in it, he being Lord of heaven and earth, dwells not in temples made by hands; Nor is served by men's hands, standing in need of anything, he giving to all life, and breath, and all things. And he made of one blood every nation of men to dwell upon all the face of the earth, having limited the times before arranged, and the bounds of their habitation; To seek the Lord, if perchance indeed they have felt for him, and found, although not being far from each one of us: For in him we live, and move, and are; as certain of the composers among you have said, For we also are his race. Being therefore the posterity of God, we ought not to think gold, or silver, or stone, an engraving of art, or meditation of man, the divinity to be like. Therefore truly, God having overlooked the times of ignorance, now announces to all men everywhere to repent: Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead. And having heard of the rising up of the dead, they treated with mockery; and said, We will hear thee again concerning this. And so Paul went forth from the midst of them. And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.


Therefore having been conveyed from Troas, we ran straight forward to Samothracia, and the following day to Neapolis; And thence to Philippi, which is the first city of Macedonia, a colony. And we were in that city passing certain days. And the day of the sabbaths we came out of the city by the river, where prayer was customary to be; and having sat down, we spake to the women come together. read more.
And a certain woman, by name Lydia, a dealer in purple garments, of the city of Thyatira, worshipping God, heard: whose heart the Lord opened to attend to things spoken by Paul. And when she was immersed, and her house, she besought, saying, If ye have judged me to be faithful to the Lord, having come into my house, remain. And she forced us.


And after not much a violent wind struck against it, called Enroclydon. And the ship having been caught, and not able to resist the wind, yielding we were carried away. And having run under a certain island called Clauda, with difficulty were we able to be commanding the boat: read more.
Which having taken up, they used helps, undergirding the ship: and fearing lest they might fall through into the quicksand, having loosened the vessel, so were they borne away. And we being exceedingly tempest tossed, the following day they made a casting of the cargo overboard; And the third, working with our bands, we cast out the rigging of the ship. And neither sun nor stars appearing for many days, and no small tempest impending, finally all hope for us to be saved was removed. And there being much abstinence from food, then Paul having stood in the midst of them, said, Truly it was fitting, O men, having obeyed me, not to be conveyed from Crete, and gain this violence and damage. And now I advise you to be cheerful: for there shall be no throwing away of soul from you, but of the ship. For the messenger of God stood by me in this night, whose I am, and whom I serve, Saying, Fear not, Paul; Thou must stand before Caesar: and, behold, God has bestowed on thee as a gift all these sailing with thee. Wherefore, O men, be cheerful: for I believe God, that so it shall be as he has spoken to me. But we must fall upon a certain island. And when it was the fourteenth night, we being carried up and down in Adria, at midnight the sailors supposed some country brought near them; And having sounded, they found twenty fathoms; and having removed a little, and again having sounded, they found fifteen fathoms. And fearing lest perhaps we might fall through into rough places, having cast four anchors from the stern, prayed for day to come. And the sailors seeking to flee out of the ship, and having loosened the boat to the sea, for a pretext as about to extend the anchors from the prow, Paul said to the centurion and to the soldiers, Except these should remain in the ship, ye cannot be saved. Then the soldiers cut off the ropes of the boat, and suffered it to fall off. And till it was about to be day, Paul besought all to take food, saying, Awaiting this day the fourteenth day, ye continue fasting, having taken nothing. Wherefore I beseech you to take food: for this is for your salvation: for not a hair of the head of one of you shall fall. And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat. And all being cheerful, these also received food. And we were, all the souls in the ship, two hundred and seventy-six. And satisfied with food, they lightened the ship, casting out the wheat into the sea. And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship. And having in removed the anchors, they let go into the sea, at the same time having let loose the bonds of the rudders, and having lifted up the mizen mast, they held with the blast to the coast. And having fallen into a place between two seas, they caused the ship to strike; and truly the prow, fixed firmly, remained undisturbed, but the stern was loosed by force of the waves. And the soldiers' counsel was that they kill the prisoners, lest any, having swum away, may escape. But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land: And the rest, truly some on boards, and some on certain things from the ship. And so it was, all were saved upon the land.


And Paul yet having remained sufficient days, having taken leave of the brethren, sailed out to Syria, and with him Priscilla and Aquila; having shorn the head in Cenchrea: for he had a vow. And Paul arrived at Ephesus, and left those of his: and he having come into the synagogue, discussed with the Jews. And they asking to remain with them for more time, he acquiesced not; read more.
But he took leave of them, saying, I must at any rate do the coming festival in Jerusalem: and I will again return to you, God willing. And he was conveyed from Ephesus. And having come down to Cesarea having gone up and greeted the church, he went down to Antioch. And having made a certain time, he came out, passing in order the Galatian country and Phrygia, supporting all the disciples.


And after three months we were conveyed in a ship, having wintered in the island, of Alexandria, marked, Sons of Jove. And brought down to Syracuse, we tarried yet three days longer. Whence having come round, we arrived at Rhegium: and after one day the south wind having come up, we came the second day to Puteoli:


And when the Jews from Thessalonica heard that also in Berea the word of God was announced by Paul, they came there also, agitating the crowd. And quickly the brethren sent away Paul to go as by the sea: and both Silas and Timothy remained there. And they conveying Paul brought him even to Athens: and having taken a command to Silas and Timothy that now they might come to him most speedily, they departed.


And when these were completed, Paul proposed in spirit, having passed through Macedonia and Achaia to go to Jerusalem, saying, That after have been there, I must also see Rome. And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia.


Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren:

It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul,


In these days came down prophets from Jerusalem to Antioch. And one of them having risen, Agabus by name, signified by the Holy Spirit a great famine was about to be upon the whole habitable globe: which was during Claudius Caesar. And certain of the disciples, as he was able, determined, each of them, to send for service to the brethren dwelling in Judea: read more.
Which also they did, having sent to the elders by the hands of Barnabas and Saul.


And having passed through Pisidia, they came to Pamphylia. And having spoken the word in Perga, they came down to Attalia: And thence they sailed away to Antioch, thence were they delivered by the grace of God to the work which they completed. read more.
And having arrived, and gathered the church together, they announced what God did with them, and that he opened the door of faith to the nations. And they tarried there not a little time with the disciples.


And after not much a violent wind struck against it, called Enroclydon. And the ship having been caught, and not able to resist the wind, yielding we were carried away. And having run under a certain island called Clauda, with difficulty were we able to be commanding the boat: read more.
Which having taken up, they used helps, undergirding the ship: and fearing lest they might fall through into the quicksand, having loosened the vessel, so were they borne away. And we being exceedingly tempest tossed, the following day they made a casting of the cargo overboard; And the third, working with our bands, we cast out the rigging of the ship. And neither sun nor stars appearing for many days, and no small tempest impending, finally all hope for us to be saved was removed. And there being much abstinence from food, then Paul having stood in the midst of them, said, Truly it was fitting, O men, having obeyed me, not to be conveyed from Crete, and gain this violence and damage. And now I advise you to be cheerful: for there shall be no throwing away of soul from you, but of the ship. For the messenger of God stood by me in this night, whose I am, and whom I serve, Saying, Fear not, Paul; Thou must stand before Caesar: and, behold, God has bestowed on thee as a gift all these sailing with thee. Wherefore, O men, be cheerful: for I believe God, that so it shall be as he has spoken to me. But we must fall upon a certain island. And when it was the fourteenth night, we being carried up and down in Adria, at midnight the sailors supposed some country brought near them; And having sounded, they found twenty fathoms; and having removed a little, and again having sounded, they found fifteen fathoms. And fearing lest perhaps we might fall through into rough places, having cast four anchors from the stern, prayed for day to come. And the sailors seeking to flee out of the ship, and having loosened the boat to the sea, for a pretext as about to extend the anchors from the prow, Paul said to the centurion and to the soldiers, Except these should remain in the ship, ye cannot be saved. Then the soldiers cut off the ropes of the boat, and suffered it to fall off. And till it was about to be day, Paul besought all to take food, saying, Awaiting this day the fourteenth day, ye continue fasting, having taken nothing. Wherefore I beseech you to take food: for this is for your salvation: for not a hair of the head of one of you shall fall. And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat. And all being cheerful, these also received food. And we were, all the souls in the ship, two hundred and seventy-six. And satisfied with food, they lightened the ship, casting out the wheat into the sea. And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship. And having in removed the anchors, they let go into the sea, at the same time having let loose the bonds of the rudders, and having lifted up the mizen mast, they held with the blast to the coast. And having fallen into a place between two seas, they caused the ship to strike; and truly the prow, fixed firmly, remained undisturbed, but the stern was loosed by force of the waves. And the soldiers' counsel was that they kill the prisoners, lest any, having swum away, may escape. But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land: And the rest, truly some on boards, and some on certain things from the ship. And so it was, all were saved upon the land.


And Paul remained two whole years in his own wages, and received all going to him, Proclaiming the kingdom of God, and teaching things concerning the Lord Jesus Christ, with all freedom of speech, unimpeded.


And they having passed from Perga, approached Antioch of Pisidia, and having come into the synagogue on the day of the sabbaths, they sat down. And after reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if the word of encouragement is in you to the people, speak. And Paul having risen, and shaken with the hand, said, Men, Israelites, and ye fearing God, hear ye. read more.
God of this people Israel chose our fathers, and exalted the people in sojourning the land of Egypt, and with high arm brought them out of it. And about forty years time he bare them in the desert. And having destroyed seven nations in the land of Chanaan, he gave them to inherit this land by lot. And after these, about four hundred and fifty years he gave judges, even to Samuel the prophet. And thence they desired a king; and God gave them Saul, son of Kish, a man of the tribe of Benjamin, forty years. And having removed him, he raised up to them David for king; to whom also having testified, he said, I found David of Jesse, a man according to my heart, who shall do all my desires. From the seed of this has God according to promise raised up to Israel a Saviour, Jesus: John having proclaimed before the face of his coming the immersion of repentance to all the people of Israel. And as John completed the course, be said, Whom think ye me to be? I am not. But, behold, he comes after me, whose shoes of the feet I am not worthy to loose. Men, brethren, sons of Abraham's race, and those among you fearing God, to you was the word of this salvation sent. For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up. And having found no cause of death, they desired Pilate to have him slain. And when they finished all things written concerning him, having taken down from the wood, they put in a tomb. And God raised him from the dead: Who was seen for many days to them having come up with him from Galilee to Jerusalem, who are his witnesses to the people. And we announce good news to you, the promise made to our fathers, For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee. And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption. For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified. See ye, therefore, that that spoken by the prophets come not upon you. See, ye despisers, and wonder, and perish: for I work a work in your days, which ye would not believe if any recount to you.


And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between.

And the word of the Lord was conveyed through the whole country.


And having called two certain of the centurions, he said, Prepare two hundred soldiers, so that they go to Cesarea, and seventy horsemen, and two hundred having held spears in the right hand, at the third hour of the night; And to bring forward cattle to set Paul upon, that they might carry through safely to Felix the leader. Having written a letter containing this type read more.
Claudius Lysias to the most excellent leader Felix, health. This man having been taken by the Jews, and being about to be killed by them: having stood with an army, I took him away, having learned that he is a Roman. And wishing to know the cause for which they accused him, I brought him down to this council: Whom I found accused of questions of their law, and having no accusation worthy of death or of bonds. And the plot about to be by the Jews, having been made known to me against the man, for this I sent to thee, having also commanded the accusers to say things against him to thee. Farewell. Then truly the soldiers according to that appointed them, having taken up Paul, brought by night to Antipatris. And the morrow; having suffered the horsemen to go with him, they returned to the camp: Who having come into Cesarea and given up the letter to the leader, they also placed Paul before him.


And it being day, certain of the Jews having made a condition, anathematized themselves, saying, neither to eat or drink till they kill Paul. And there were more than forty having made this conspiracy. Who having come to the chief priests and elders, said, By an anathema, we anathematized ourselves, to taste of nothing till we kill Paul. read more.
Now therefore do ye exhibit to the captain of a thousand, with the council, so that to-morrow he might bring him down to you, as about to examine more accurately the things concerning him: and we, before he draws near, are ready to kill him.


And Paul's sister's son having heard of the ambuscade, having approached, and come into the camp, announced to Paul. And Paul having called one of the centurions, said, Bring this young man to the captain of a thousand; for he has something to announce to him. Then truly having taken him, he brought to the captain of a thousand, and says, Paul, the bound, having called me, asked to bring this young man to thee, having something to say to thee. read more.
The captain of a thousand, having taken his hand, and having withdrawn in private, inquired, What is it which thou hast to announce to me? And he said, That the Jews agreed together to ask thee, so that to-morrow thou mightest bring down Paul to the council, as about to inquire something more accurately about him. Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee. Truly then the captain of a thousand discharged the young man, having enjoined him, Tell none that thou hast shown these things to me.


And the crowds having seen what Paul did, lifted up their voices, saying in Lycaonian, Gods likened to men came down to us. And truly they called Barnabas, Jupiter; and Paul, Mercury, since he was leader of the word. And Jupiter's priest, being before their city, having brought bulls and crowns to the gates, wished to sacrifice with the crowd. read more.
And Barnabas and Paul, the sent, having heard, having rent their garments, rushed in among the crowd, crying out, And saying, Men, why do ye these things? We also are men of similar passions with you, announcing good news to turn you back from these vanities to the living God, who made heaven, and earth, and sea, and all in them: Who in past generations suffered all nations to go in their ways. And surely indeed he left not himself without witness, doing good, having given us rain from heaven, and fruitful times, filling our hearts with food and gladness. And saying these, they scarcely hindered the crowds, not to sacrifice to them.


And Paul said, At Caesar's judgment seat am I standing where I must he judged: I injured the Jews nothing, as thou also knowest better. For if truly I act with injustice, and have done anything worthy of death, I refuse not to die: but if there be nothing of which these accuse me, no one can yield me up to them. I appeal to Caesar. Then Festus, having conversed with the council, answered, Thou hast appealed to Caesar, to Caesar shalt thou go.


And Barnabas came forth to Tarsus, to seek Saul And having found him, he brought him to Antioch. And it was for a whole year they were assembled together in the churches, and taught a sufficient crowd. And the disciples were Christians by divine intimation first in Antioch.


The captain of a thousand commanded him to be brought to the camp, having spoken to examine him by scourges; that he might know for what cause they exclaimed so against him. And as he held him before with thongs, Paul said to the centurion standing by, Is it lawful to scourge a man a Roman, and uncondemned? And the centurion having heard, having come near announced to the captain of a thousand, See what thou art about to do: for this man is a Roman. read more.
And the captain of a thousand having come near, said to him, Tell me if thou art a Roman. And he said, Yes. And the captain of a thousand answered, I obtained this citizenship for much capital. And Paul said, And I have been born. Then quickly they about to examine him withdrew from him: and the captain of a thousand was afraid, knowing that he is a Roman, and because he had bound him. And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.


And the Jews urged on the worshipping and distinguished women, and the first men of the city, and they raised up a persecution against Paul and Barnabas, and they cast them out of their bounds, And they, having shaken off the cloud of the dust of their feet against them, came into Iconium.


And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ. And they opposing, and blaspheming, having shaken off the garments violently, he said to them, Your blood upon your head; I clean: from now will I go to the nations. read more.
And having gone away thence, he came to the house of a certain Justus by name, worshipping God, whose house was adjoining the synagogue. And Crispus, ruler of the synagogue, believed the Lord with his whole house; and many of the Corinthians hearing believed, and were baptised. And the Lord said through a vision by night to Paul, Fear not, but speak, and thou shouldest not be silent: For I am with thee, and none shall attack thee to injure thee: for much people are to me in this city. And he sat a year and six months, teaching the word of God among them.


And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ. And they opposing, and blaspheming, having shaken off the garments violently, he said to them, Your blood upon your head; I clean: from now will I go to the nations. read more.
And having gone away thence, he came to the house of a certain Justus by name, worshipping God, whose house was adjoining the synagogue. And Crispus, ruler of the synagogue, believed the Lord with his whole house; and many of the Corinthians hearing believed, and were baptised. And the Lord said through a vision by night to Paul, Fear not, but speak, and thou shouldest not be silent: For I am with thee, and none shall attack thee to injure thee: for much people are to me in this city. And he sat a year and six months, teaching the word of God among them.


And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him. And to him were four daughters, virgins, prophesying. And we remaining many days, a certain prophet came down from Judea, by name Agabus. read more.
And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done. And after these days, having packed up, we went up to Jerusalem.


And having passed by Mysia they came down to Troas. And a vision was seen to Paul by night; A certain man, a Macedonian, was standing, beseeching him, and saying, Having passed to Macedonia, help us. And when he saw the vision, we quickly sought to come out to Macedonia, concluding that the Lord called us to announce good news to them.


And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him.


Said with a great voice, Stand up upon thy feet upright.:And he leaped and walked.


And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand.


But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.


Wherefore, O king Agrippa, I was not disobedient to the heavenly vision:


And the following night the Lord, having stood by him, said, Take courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so must thou also testify at Rome.


For the messenger of God stood by me in this night, whose I am, and whom I serve,


And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me.


And a suitable time having intervened, and sailing being already dangerous, for the fast had already passed by, Paul advised, Saying to them, Men, I see that with violence and much damage, not only of the cargo and ship, but also of our lives, the voyage is about to be. But the centurion was rather persuaded by the pilot and the shipmaster, than by the things spoken by Paul. read more.
And the harbor being not suitable for passing the winter, the greater part took counsel to be conveyed from thence, if perhaps having arrived at Phenice, they may be able to pass the winter; a harbor of Crete, looking to the south west and to the country. And the south wind having blown softly, having thought to have obtained the purpose, hoisting up near, they sailed by Crete.


Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God. And Elymas the magician withstood them, (for so was his name interpreted,) seeking to turn the proconsul from the faith. And Saul, (also Paul,) filled with the Holy Spirit, and looking intently upon him, said, read more.
O, full of deceit, and all dexterity, son of the devil, enemy of all justice, Wilt thou cease perverting the straight ways of the Lord? And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand. Then the proconsul having seen that done, he believed, being struck with amazement at the teaching of the Lord.


And having passed through the island to Paphos, they found a certain magician, a false prophet, a Jew, the name to him Barjesus: Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God. And Elymas the magician withstood them, (for so was his name interpreted,) seeking to turn the proconsul from the faith. read more.
And Saul, (also Paul,) filled with the Holy Spirit, and looking intently upon him, said, O, full of deceit, and all dexterity, son of the devil, enemy of all justice, Wilt thou cease perverting the straight ways of the Lord? And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand. Then the proconsul having seen that done, he believed, being struck with amazement at the teaching of the Lord.


And quickly in the synagogues he proclaimed Jesus, that he is the Son of God.

And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.


And Saul being present in Jerusalem, tried to join himself to the disciples: and they were all afraid of him, not believing that he is a disciple. And Barnabas having taken him, brought him to the sent, and recounted to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he spake freely in the name of Jesus. And he was with them going in and going out in Jerusalem, and speaking freely in the name of the Lord Jesus. read more.
And he spake and sought out with the Greeks; but they purposed to kill him.


And with them about that place was landed property to the first of the island, by name Publius; who having received us, lodged us with friendship three days. And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him. Then this done, the rest having sicknesses in the island, came near, and were cured: read more.
And they honoured us with many honours; and to us getting under weigh, they set things for need.


Festus therefore having come to the province, after three days went up to Jerusalem from Cesarea. And the chief priest and first of the Jews exhibited to him against Paul, and besought him, Asking favor against him, that he might send for him to Jerusalem, making an ambuscade to kill him in the way. read more.
Then truly answered Festus, Paul to be kept in Cesarea, and himself quickly about to go forth. Therefore the able among you, he says, having gone down together, if there be anything in this man, let them accuse him. And having tarried with them more than ten days, having gone down to Cesarea, on the morrow, having sat upon the judgment seat, he commanded Paul to be brought. And he having come, the Jews having come down from Jerusalem stood round about, bringing many and heavy charges against Paul, which they could not prove. He justifying himself, That neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned any thing. And Festus, wishing to render a favor to the Jews, having answered Paul, said, Wilt thou, having gone up to Jerusalem, there be judged by me of these things? And Paul said, At Caesar's judgment seat am I standing where I must he judged: I injured the Jews nothing, as thou also knowest better. For if truly I act with injustice, and have done anything worthy of death, I refuse not to die: but if there be nothing of which these accuse me, no one can yield me up to them. I appeal to Caesar. Then Festus, having conversed with the council, answered, Thou hast appealed to Caesar, to Caesar shalt thou go.


Indeed it is not profitable to me to boast. For I will come to visions and Revelation of the Lord. I knew a man in Christ before fourteen years, (whether in the body, I know not; whether out of the body, I know not: God knows;) such a one having been carried off even to the third heaven. And I knew such a man, (whether in the body, whether out of the body, I know not: God knows;) read more.
That he was carried off into paradise, and heard words not to be told, which it was not permitted man to speak.


And when sufficient days were completed, the Jews counselled together to put him to death: But this project was known to Saul. And they observed narrowly the gates day, and also night, that they might kill him.


And a certain man in Lystra, not having strength in the feet, sat, being lame from his mother's belly, who had never walked: He having heard Paul speaking, who having looked intently upon him, and seen that he has faith to be cured, Said with a great voice, Stand up upon thy feet upright.:And he leaped and walked.


For we wish you not to be ignorant, brethren, of our pressure having been to us in Asia, that we were exceedingly loaded, above strength, so that we were in utter perplexity even to live: And we ourselves have had the sentence of death in ourselves, that we should not have trusted in ourselves, but in God raising the dead: Who saved us from so great a death, and does save: in whom we have hoped also that he will yet save; read more.
And ye serving together for us in prayer, that of many faces, the favor to us by many thanks be returned by us.


And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem. And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own. read more.
And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them.


And when it was determined for us to sail to Italy, they delivered Paul and certain others bound to a centurion named Julius, of Augustus' band. And having embarked in a ship of Adramyttium, being about to navigate places in Asia, we were conveyed; Aristarchus, a Macedonian of Thessalonica, being with us. And another day we were brought down to Sidon. And Julius having treated Paul affectionately, gave him up, having gone to his friends to obtain care. read more.
And conveyed from thence, we sailed to Cyprus, for the winds were contrary. And having sailed over the sea by Cilicia and Pamphylia, we came down to Myra, of Lycia.


And having passed through Phrygia and the Galatian country, hindered by the Holy Spirit from speaking the word in Asia, Having come to Mysia, they tried to go to Bithynia: and the Spirit suffered them not.


And after these Paul having departed from Athens, came to Corinth; And having found a certain Jew by name Aquila, a Pontian by birth, having recently come from Italy, and Priscilla his wife; (for Claudius had ordered all Jews to be separated from Rome:) came to them. And because being of the same trade, he remained with them, and wrought: for they were by trade tentmakers.


And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed. And the unbelieving Jews excited and trained up the souls of the nations against the brethren. Therefore truly they remained a sufficient time speaking freely in the Lord, he testifying to the word of his grace, and giving signs and wonders to be done by their hands. read more.
And the multitude of the city was divided: and some truly were with the Jews, and some with the sent. And when there was a violent effort of the nations, and also of the Jews with their rulers, to be insolent, and to stone them, Being conscious, they fled to the cities of Lycaonia, Lystra and Derbe, and the country round about:


And there the centurion having found an Alexandrian ship sailing to Italy, placed us upon it. And in many days sailing slowly, and with difficulty having come to Cnidus, the wind not permitting us, we sailed under Crete, to Salmone; And, with difficulty sailing by it, we came to a certain place called The fair havens; to which the city Lasea was near.


And after the uproar was ceased, Paul having called the disciples, and greeted, he came out to go into Macedonia. And having passed through those parts, and having besought them by much speech, he came into Greece. And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia. read more.
And there agreed with him as far as Asia Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe, and Timothy; and Asians, Tychicus and Trophimus. These having come before awaited us in Troas. And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days.


And having passed through Phrygia and the Galatian country, hindered by the Holy Spirit from speaking the word in Asia, Having come to Mysia, they tried to go to Bithynia: and the Spirit suffered them not.


And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.


Who truly then, having shaken off the beast into the fire, suffered nothing evil.


And the Lord said through a vision by night to Paul, Fear not, but speak, and thou shouldest not be silent:


And a vision was seen to Paul by night; A certain man, a Macedonian, was standing, beseeching him, and saying, Having passed to Macedonia, help us.


And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem. And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own. read more.
And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them.


Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.

And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them.


And having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: And according to custom to Paul, he went in to them, and upon three sabbaths discussed with them from the writings, Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you. read more.
And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.


And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.


And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara: And having found a ship passing over to Phenicia, having embarked, we were conducted forth. And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading.


And having been saved, then they knew that the island is called Melita. And the foreigners bestowed upon us no ordinary kindness: for having lighted a pile of wood, they received us all on account of the impending rain, and for the cold.


And Paul having collected together a multitude of dried sticks, and placed upon the pile of wood, a viper, having come forth out of the heat, seized his hand. And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live. Who truly then, having shaken off the beast into the fire, suffered nothing evil. read more.
And they expected him about to be inflamed, or to fall down dead suddenly: and they waiting for much, and seeing nothing extraordinary coming to him, changing their opinions, they said he was a god.


And he arrived at Derbe and Lystra: and, behold, a certain disciple was there, by name Timothy, son of a certain woman, a faithful Jewess; and of a Greek father: Who was testified of by the brethren in Lystra and Iconium. Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek. read more.
And as they were going through the cities, they delivered them the orders to watch, having been determined by the sent and the elders in Jerusalem. Therefore truly the churches were rendered firm in faith, and abounded in number daily.


And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them.


So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them.


And the following night the Lord, having stood by him, said, Take courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so must thou also testify at Rome.


And Saul, yet breathing out threatening and murder against the disciples of the Lord, having come to the chief priest, He asked of him letters to Damascus, to the synagogues, so that if he find certain men being of the way, and also women, he might bring them bound to Jerusalem.


And Barnabas and Saul returned from Jerusalem, having completed the service, and taken with them John, surnamed Mark.


And having been brought from Paphos, they about Paul came to Perga of Pamphylia: and John, having departed from them, returned to Jerusalem.


I will hearken to thee, he said, when also thine accusers should be present. And he commanded him to be watched in Herod's pretorium.


And after certain days said Paul to Barnabas, Now having turned back, let us review our brethren in every city in which we announced the word of the Lord, how they hold.


And having found him, he brought him to Antioch. And it was for a whole year they were assembled together in the churches, and taught a sufficient crowd. And the disciples were Christians by divine intimation first in Antioch.


And having come out of prison, they came to Lydia; and having seen the brethren, they encouraged them, and they came forth.


And two years completed, Felix took Porcius Festus, a successor: and wishing to render a favor to the Jews, Felix left Paul bound.


And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.


And having been brought from Paphos, they about Paul came to Perga of Pamphylia: and John, having departed from them, returned to Jerusalem.


And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him.


And being in Salamis, they announced the word of God in the synagogues of the Jews: and they had also John a servant.


And having passed through the island to Paphos, they found a certain magician, a false prophet, a Jew, the name to him Barjesus:


Therefore these truly, sent forth by the Holy Spirit, came down to Seleucia and from thence they sailed to Cyprus.


Therefore these truly, sent forth by the Holy Spirit, came down to Seleucia and from thence they sailed to Cyprus.



And now I go to Jerusalem serving the holy ones.


And now I go to Jerusalem serving the holy ones.


As being grieved, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.


And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays,


And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.


And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays,


And when God was contented, having separated me from my mother's womb, and having called me, by his grace,


And her lords having seen that the hope of their gain went out, taking Paul and Silas, they drew to the assembly to the rulers, And having brought them to the generals, they said, These the men who cause disturbance to our city, being Jews, And they announce customs, which it is not lawful for us to receive, nor do, being Romans. read more.
And the crowd set together against them: and the generals having rent their garments, commanded to scourge with rods. And many blows having been put upon them, they cast into prison, having commanded the jailor to keep them safely: Who, having received such an order, cast them into the inner prison, and placed their feet firmly in wood. And at midnight Paul and Silas praying, praised God: and the imprisoned heard them. And suddenly was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bonds of all were let loose. And the jailor being awakened, and having seen the doors of the prison opened, having drawn a sword, was about to kill himself, supposing the imprisoned to have fled. And Paul called with a great voice, saying, Thou shouldest do no injury to thyself; for we are all here. And having asked for a light, he rushed in, and being trembling, fell before Paul and Silas, And bringing them out, he said, Lords, what must I do that I might be saved And they said, Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake to him the word of the Lord, and to all in his house. And having taken them in that hour of the night, he washed out the blows; and was immersed, he and all his, immediately. And having brought them up to his house, he set a table before, and rejoiced with the entire household, having believed God. And it being day, the generals sent the bearers of the rod, saying, Loose these men. And the jailor announced these words to Paul, That the generals have sent that ye be loosed: now therefore having come out, go in peace. But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out. :And the bearer of the rod announced these words to the generals: and they were afraid, having heard that they are Romans. And having come they besought them, and having brought out, they entreated to come out of the city. And having come out of prison, they came to Lydia; and having seen the brethren, they encouraged them, and they came forth.

And when the seven days were about completed, the Jews from Asia, having seen him in the temple, embroiled all the crowd, and put hands upon them, Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place. (For they had seen before with him in the city Trophimus the Ephesian' whom they thought that Paul had brought into the temple.) read more.
And the whole city was moved, and there was a concourse of the people: and having taken up Paul, they drew him out of the temple: and quickly the doors were shut. And seeking to kill him, a rumor went up to the captain of a thousand of the band, that the whole of Jerusalem had been embroiled. Who having taken out of it the soldiers and centurions, he ran down to them: and they having seen the captain of a thousand and the soldiers, ceased striking Paul. Then the captain of a thousand, having drawn near, took him, and commanded to be bound with two chains; and inquired who he might be, and what he had done. And other cried what other in the crowd: and not being able to know certainly for the uproar, he commanded him to be brought into the camp. And when he was upon the steps, it happened, he was borne by the soldiers for the violence of the crowd. For the multitude of the people followed, crying, Take him away. And being about to be brought into the camp, Paul says to the captain of a thousand, Is it lawful for me to speak anything to thee? and he said, Hast thou knowledge in Greek? Art not thou then the Egyptian, who before these days having risen up, and having brought into the desert four thousand men of murderers? And Paul said, I am truly a man a Jew, a Tarsean of Cilicia, a citizen of no undistinguished city: and I beseech of thee to give way for me to speak to the people. And having given way, Paul standing upon the steps, shook with the hand to the people. And being much silence, he spake in the Hebrew dialect, saying,


And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits;


And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.

And we remaining many days, a certain prophet came down from Judea, by name Agabus. And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. read more.
And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done.

And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. read more.
And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God.


And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews. And they were of more noble birth than those in Thessalonica, who received the word with all willingness, and examined the writings daily, if these things might hold thus. Therefore truly many of them believed; and of the distinguished Grecian women, and of men, not few. read more.
And when the Jews from Thessalonica heard that also in Berea the word of God was announced by Paul, they came there also, agitating the crowd. And quickly the brethren sent away Paul to go as by the sea: and both Silas and Timothy remained there. And they conveying Paul brought him even to Athens: and having taken a command to Silas and Timothy that now they might come to him most speedily, they departed.


And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law: And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs. What is it therefore? the multitude must all come together: for they will hear that thou hast come. read more.
Therefore do this which we say to thee: Four men are to us having a vow upon them; Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law. And of the nations having believed, we have written having judged them to keep nothing such, except to watch themselves from that sacrificed to idols, and blood, and strangulation, and harlotry. Then Paul having taken the men, in the following day having been purified with them, went into the temple, announcing the completion of the days of purification, till an offering be brought for each one of them.


And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.


Prepared for this, lest any blame us in this abundance served by us:


Being conscious, they fled to the cities of Lycaonia, Lystra and Derbe, and the country round about:


Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.


And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.


And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of.


And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.


And last of all exactly as an abortive, was he also seen by me.


But what things were gain to me, these I have thought loss for Christ. But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ, And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:


And profane and old women's fictions reject, and exercise thyself in devotion.


And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.


For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.


For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.


Timotheus my helper, and Lucius, and Jason, and Sosipater, my kinsmen, embrace you.


And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.


And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.


And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead.

Thrice was I scourged with rods, once was I stoned, thrice suffered I shipwreck, I have made a night and day in the deep;


And we make known to you, brethren, the grace of God given in the churches of Macedonia; That in much proof of pressure the abundance of their joy and their poverty according to depth abounded to the abundance of their simplicity. For according to power, I testify, and above power chosen voluntarily; read more.
Praying us with much entreaty that we receive the grace and participation of the service for saints. And not as we hoped, but they gave themselves first to the Lord, and to us by the will of God. So that we besought Titus, that as he began before, so also he would complete to us this grace also. But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace. I speak not according to command, but by care of others, trying also the purity of your love.

For truly, concerning the service to the holy ones, it is superfluous for me to write to you: For I know your forwardness, which I boast of for you to the Macedonians, that Achaia was prepared from last year; and zeal from you excited the many more. And I sent the brethren, lest our boasting for you be empty in this part; that, as I said, ye might be prepared: read more.
Lest if in some way the Macedonians come with me, and find you unprepared, we should be ashamed, (that we should not say, ye) in this principle of boasting. Therefore I thought necessary to beseech the brethren that they go before to you, and prepare beforehand your praise, having been proclaimed beforehand, this same to be prepared, so as praise, and not as covetousness.


For you to try things differing; that ye may be pure and not stumbling to the day of Christ; Filled with the fruits of justice, by Jesus Christ, to the glory and praise of God. And I wish you to know, brethren, that the things. concerning me have rather gone to the advancement of the good news; read more.
So that my bonds in Christ were manifest in the whole pretorium, and to all the rest; And many of the brethren in the Lord, having trusted to my bonds, more abundantly dared to speak the word fearlessly. And some truly by envy and strife, and some also by kindness of disposition, proclaim Christ. Some truly of hired labor announce Christ, not purely, thinking to bring pressure upon my bonds: And some of love, knowing that I am placed for justification of the good news: For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice. For I know that this shall be turned to me for salvation by your prayer, and the furnishing more of the Spirit of Jesus Christ, According to my anxious expectation, and hope, that in nothing shall I be ashamed, but in all freedom of speech, as always, and now shall Christ be Magnified in my body, whether by life, whether by death. For me to live is Christ, and to die gain. And if to live in the flesh, this to me the fruit of work: and whether I shall be taken away I know not


And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both. read more.
And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God. And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.


Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.


May the Lord give mercy to the house of Onesiphorus; for many times he refreshed me, and was not ashamed of my perplexity: But, being in Rome, he sought me very diligently, and found. (May, the Lord give to him to find mercy of the Lord in that day:) and in how many things he served in Ephesus, thou knowest better.


And I place with you Phebe our sister, being servant of the church in Cenchrea: That ye receive her in the Lord, worthy of the holy ones, and encourage her in whatever thing she have need of you: for she also has been the rule of many, and of myself. Embrace Priscilla and Aquila my helpers in Christ Jesus: read more.
Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.


And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat.


And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat.


And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.


And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.


And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.


By which cause I also suffer these things: but I am not ashamed: for I know whom I have believed, and have been persuaded that he is able to watch my deposits to that day.


As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.

Not that I covet a gift: but I covet fruit abounding to your word.

Neither ate we the bread of any as a gift; but in fatigue and toil working night and day also, not to overload any of you:

For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice.


As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.


In fatigue and toil, in watchfulnesses often, in hunger and thirst, in fastings often, in cold and nakedness.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons