Reference: Devil
American
A fallen angel; and particularly the chief of them, the devil, or Satan. He is the great principle of evil in the world; and it is his grand object to counteract the good that God desires to do. He exerts himself, especially with his angels, to draw away the souls of men from embracing salvation through Jesus Christ.
His name signifies the calumniator, or false accuser; as the Hebrew Satan means the adversary. But the Scriptures give him various other appellations descriptive of his character. He is called, "The prince of this world," Joh 12:31; "The prince of the power of the air," Eph 2:2; "The god of this world," 2Co 4:4; "The dragon, that old serpent, the devil," Re 20:2; "That wicked one," 1Jo 5:18; "A roaring lion," 1Pe 5:8; "A murderer," "a liar," Joh 8:44; "Beelzebub," Mt 12:24; "Belial," 2Co 6:15; "The accuser of the brethren," Re 12:10. He is everywhere shown to be full of malignity, cruelty, and deceit, hating God and man. He is ceaselessly active in his efforts to destroy souls, and uses innumerable devices and wiles to adapt his temptations to the varying characters and conditions of men, enticing wicked men, and even good men at times, as well as his own angels, to aid in his work. Almost the whole world has been under his sway. But he is a doomed foe. Christ shall bruise the serpent's head; shall dispossess him for the world, as he has done from individuals, and at length confine him for ever in the place prepared for him and his angels, Mt 25:41.
The word "devils" occurs frequently in the gospels; but it is the translation of a different Greek word from that used to denote the devil, and might be rendered "demons." The Bible applies the other word only to Satan-"the devil, and his angels, who are like their leader in nature and in actions. There are many examples in the New Testament of persons possessed by demons. These are often called demoniacs. Some have argued that these were afflicted by natural diseases, such as epilepsy, insanity, etc., and were not possessed by evil spirits. But our Savior speaks to and commands the demons who actuated the possessed, which demons answered and obeyed, and gave proofs of their presence by tormenting those whom they were obliged to quit. Christ alleges, as proof of his mission, that the demons are cast out; he promises his apostles the same power that he himself exercised against those wicked spirits. Campbell says, "When I find mention made of the number of demons in particular possessions, their actions so particularly distinguished from the actions of the man possessed, conversations held by the former in regard to the disposal of them after their expulsion, and accounts given how they were actually disposed of-when I find desires and passions ascribed particularly to them, and similitudes taken from the conduct which they usually observe, it is impossible for me to deny their existence."
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But when the Pharisees heard this, they said, "This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits."
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.
For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.
And what harmony can Christ have with Belial? [Note: "Belial" means "worthlessness" and was used for referring to the devil]. Or, what does a believer have in common with an unbeliever?
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat.
We know that every person who has been [spiritually] conceived [by God and eventually born] does not continue in [a life of] sin, but God's one and only conceived [Son] keeps him [from continuing to sin], and the evil one [i.e., Satan] does not continue to touch him [i.e., continue to control his life].
And I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the authority of His Christ, have [all] now come. For the one who accuses our brothers in front of God day and night has been thrown out [of heaven].
And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years.
Easton
(Gr. diabolos), a slanderer, the arch-enemy of man's spiritual interest (Job 1:6; Re 2:10; Zec 3:1). He is called also "the accuser of the brethen" (Re 12:10).
In Le 17:7 the word "devil" is the translation of the Hebrew sair, meaning a "goat" or "satyr" (Isa 13:21; 34:14), alluding to the wood-daemons, the objects of idolatrous worship among the heathen.
In Deut. 32:17 and Ps 106:37 it is the translation of Hebrew shed, meaning lord, and idol, regarded by the Jews as a "demon," as the word is rendered in the Revised Version.
In the narratives of the Gospels regarding the "casting out of devils" a different Greek word (daimon) is used. In the time of our Lord there were frequent cases of demoniacal possession (Mt 12:25-30; Mr 5:1-20; Lu 4:35; 10:18, etc.).
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Knowing their thoughts Jesus said to them, "Every kingdom [plagued] with internal division will end in ruin. And every city or household divided from within will not survive. If Satan drives out Satan, he is divided against himself, [so] how then can his kingdom stand? read more. And if I drive out evil spirits by [the power of] Beelzebub, by whom do they [i.e., your people] drive them out? So, they become your judges. But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry]. Or, how can someone enter a strong man's house and steal his belongings unless he first ties up the strong man? Only then will he be able to steal [his belongings] from his house. The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].
Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns When Jesus left the boat, immediately a man with an evil spirit came from the graveyard to meet Him. read more. This man had been living in the graveyard and no one had been able to keep him tied up, not even with a chain. He had often been bound with ropes and chains but had broken the chains off and torn the ropes to pieces. And no one had enough strength to subdue him. And night and day, in the graveyard and in the mountains, he was always shouting out and cutting himself with [sharp] rocks. When he saw Jesus from far away he ran to Him and worshiped Him. And shouting with a loud voice, he said, "What do you want with me, Jesus, Son of the Most High God? I beg you, in God's name, do not torture me." For Jesus was saying to [the evil spirit in] him, "Come out of this man, you evil spirit." Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]." Then the spirits begged Jesus earnestly not to send them away out of the region. On the side of a [nearby] mountain, a large herd of [wild] hogs was grazing. miles apart in the same region east of Lake Galilee].
The evil spirits begged Him, saying, "Send us into those [wild] hogs, so we can enter their bodies." And He gave them permission to do it. So, the evil spirits went out of the man's body and entered the bodies of the [wild] hogs. The herd then rushed down the cliff into the lake. There were about two thousand that drowned in the lake. read more. Those who had been feeding them ran and told what all occurred in the town and around the countryside and [so] people came to find out what had happened. And when people came to Jesus, they saw the man who had been dominated by 5,000 to 6,000 evil spirits sitting down with his clothes on and perfectly sane, and they were afraid. Those who saw this told the people what had happened to the man dominated by the evil spirits and about the [wild] hogs. So, they began begging Jesus to leave that region. As He entered the boat the man who had been dominated by evil spirits begged for permission to be allowed to go with Him. But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you." But the man went away and began telling people throughout Decapolis about all of the great things Jesus had done for him. [Note: "Decapolis" means "ten cities" and was a region located east of the Jordan River].
Then Jesus spoke sternly to the evil spirit [in the man], saying, "Be quiet, and come out of him." And when the evil spirit had thrown the man down in front of them, it came out of him, without causing any harm.
And Jesus said to them, "I saw Satan falling from heaven as lightning.
Do not be afraid of the things you are about to suffer. [For] look, the devil is about to throw some of you into prison, so that you may be tested, and you will suffer persecution for ten days. [But], you should be faithful [to God] even to the point of dying [for Him], and I will give you the crown of [never ending] life.
And I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the authority of His Christ, have [all] now come. For the one who accuses our brothers in front of God day and night has been thrown out [of heaven].
Fausets
(Greek) "the accuser" or "the slanderer" (Job 1:6-11; 2:1-7; Re 12:10). In Hebrew Satan means "adversary." The two-fold designation marks the two-fold objects of his malice - the Gentiles and the Jews. There is one one Devil, many "demons" as KJV ought to translate the plural. Devil is also used as an adjective. 1Ti 3:11, "slanderers"; 2Ti 3:3, "false accusers." Peter when tempting Jesus to shun the cross did Satan's work, and therefore received Satan's name (Mt 16:23); so Judas is called a "devil" when acting the Devil's part (Joh 6:70). Satan's characteristic sins are lying (Joh 8:44; Ge 3:4-5); malice and murder (1Jo 3:12; Genesis 4); pride, "the condemnation of the Devil," by which he "lost his first estate" (1Ti 3:6; Job 38:15; Isa 14:12-15; Joh 12:31; 16:11; 2Pe 2:4; Jg 1:6).
He slanders God to man, and man to God (Genesis 3; Zechariah 3). His misrepresentation of God as one arbitrary, selfish, and envious of His creature's happiness, a God to be slavishly-feared lest He should hurt, rather than filially loved, runs through all pagan idolatries. This calumny is refuted by God's not sparing His only begotten Son to save us. His slander of good men, as if serving God only for self's sake, is refuted by the case of "those who lose (in will or deed) their life for Christ's sake." Demons, "knowing ones," from a root daemi, to know, are spirits who tremble before, but love not, God (Jas 2:19), incite men to rebellion against Him (Re 16:14). "Evil spirits" (Ac 19:13,15) recognize Christ the Son of God (Mt 8:29; Lu 4:41) as absolute Lord over them, and their future Judge; and even flee before exorcism in His name (Mr 9:38).
As "unclean" they can tempt man with unclean thoughts. They and their master Satan are at times allowed by God to afflict with bodily disease (Lu 13:16): "Satan hath bound this woman these eighteen years" with "a spirit of infirmity," so that she was "bowed together." Scripture teaches that in idolatry the demons are the real workers behind the idol, which is a mere "nothing." Compare 1Co 10:19-21; 1Ti 4:1; Re 9:20. Compare De 32:17, Hebrew sheedim, "lords" (1Co 8:5); Ac 16:16, "a spirit of divination" (Greek of Python, an idol); Ac 17:18, "a setter forth of strange gods" (Greek: demons); 2Ch 11:15; Ps 106:37; Le 17:7. Idolatry is part of the prince of this world's engines for holding dominion.
Our word "panic," from the idol Pan, represented as Satan is, with horns and cloven hoofs, shows the close connection there is between the idolater's slavish terror and Satan his master. The mixture of some elements of primitive truth in paganism accords with Satan's practice of foiling the kingdom of light by transforming himself at times into an "angel of light." Error would not succeed if there were not some elements of truth mixed with it to recommend it. Corrupting the truth more effectually mars it than opposing it. Satan as Beelzebub (Mt 12:24-30) is at the head of an organized kingdom of darkness, with its "principalities and powers" to be "wrestled" against by the children of light. For any subordinate agent of this kingdom, man or demon, to oppose another agent would be, reasons Christ, a division of Satan against Satan (involving the fall of his kingdom), which division Satan would never sanction (Eph 6:12-13).
Demons are "his angels" (Mt 25:41; Re 12:7,9). Natural science can give no light when we come to the boundary line which divides mind from matter. The Bible-asserted existence of evil among angels affords no greater difficulty than its manifest existence among men. As surely as Scripture is true, personality is as much attributed to them as it is to men or to God. Possession with or by a demon or demons is distinctly asserted by Luke (Lu 6:17-18), who as a "physician" was able to distinguish between the phenomena of disease and those of demoniac possession. The Spirit of God in the evangelists would never have sanctioned such distinction, or left people under a superstitious error, not merely connived at but endorsed, if the belief were really false. There is nothing wrong in our using the word "lunacy" for madness; but if we described its cure as the moon's ceasing to afflict, or if the doctor addressed the moon commanding it to leave the patient alone, it would be a lie (Trench, Miracles, 153).
In Mt 4:24, "those possessed with demons" are distinguished from "those lunatic" (probably the epileptic, but even this caused by a demon: Mr 9:14, etc.). Demons spoke with superhuman knowledge (Ac 16:16); recognized Jesus, not merely as son of David (which they would have done had their voice been merely that of the existing Jewish superstition), but as "Son of God" (Mt 8:29). Our Lord speaks of the disciples' casting out of demons as an installment or earnest of the final "fall" of Satan before the kingdom of Christ (Lu 10:18). People might imagine the existence of demons; but swine could only be acted on by an external real personal agent; the entrance of the demons into the swine of Gadara, and their consequent drowning, prove demons to be objective realities.
Seeing that physical disease itself is connected with the introduction of evil into the world, the tracing of insanity to physical disorganization only partially explains the phenomena; mental disease often betrays symptoms of a hostile spiritual power at work. At our Lord's advent as Prince of Light, Satan as prince of darkness, whose ordinary operation is on men's minds by invisible temptation, rushed into open conflict with His kingdom and took possession of men's bodies also. The possessed man lost the power of individual will and reason, his personal consciousness becoming strangely confused with that of the demon in him, so as to produce a twofold will, such as we have in some dreams. Sensual habits predisposed to demoniac possession. In pagan countries instances occur wherein Satan seemingly exercises a more direct influence than in Christian lands. Demoniac possession gradually died away as Christ's kingdom progressed in the first centuries of the church. There are four gradations in Satan's ever-deepening fall.
(1) He is deprived of his heavenly excellency, though still having access to heaven as man's accuser (Job 1-2), up to Christ's ascension. All we know of his original state as an archangel of light is that he lost it through pride and restless ambition, and that he had some special connection, possibly as God's vicegerent over this earth and the animal kingdom; thereby we can understand his connection and that of his subordinate fallen angels with this earth throughout Scripture, commencing with his temptation of man to his characteristic sin, ambition to be "as gods knowing good and evil;" only his ambition seems to have been that of power, man's that of knowledge. His assuming an animal form, that of a serpent, and the fact of death existing in the pre-Adamite world, imply that evil probably was introduced by him in some way unknown to us, affecting the lower creation before man's creation. As before Christ's ascension heaven was not yet fully open to man (Joh 3:13), so it was not yet shut against Satan. The old dispensation could not overcome him (compare Zechariah 3).
(2) From Christ to the millennium he is judicially cast out as "accuser" of the elect; for Christ appearing before God as our Advocate (Heb 9:24), Satan the accusing adversary could no longer appear against us (Ro 8:33-34). He and his angels range through the air and the earth during this period (Eph 2:2; 6:12). "Knowing that he hath but a short time" (Revelation 12), in "great wrath" he concentrates his power on the earth, especially toward the end, when he is to lose his standing against Israel and expulsion shall be executed on him and his by Michael (Re 12:7-9; Da 12:1; Zechariah 3, where Joshua the high priest represents "Jerusalem," whose "choice" by the Lord is the ground of the Lord's rebuke to Satan).
(3) He is bound at the eve of the millennium (Re 20:1-3). Having failed to defeat God's purpose of making this earth the kingdom of Christ and His transfigured saints, by means of the beast, the harlot, and finally Antichrist, who is destroyed instantly by Christ's manifestation in glory, S
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The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all].
The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all].
Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].
Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].
Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].
Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].
But when the Pharisees heard this, they said, "This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits."
But when the Pharisees heard this, they said, "This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits." Knowing their thoughts Jesus said to them, "Every kingdom [plagued] with internal division will end in ruin. And every city or household divided from within will not survive.
Knowing their thoughts Jesus said to them, "Every kingdom [plagued] with internal division will end in ruin. And every city or household divided from within will not survive. If Satan drives out Satan, he is divided against himself, [so] how then can his kingdom stand?
If Satan drives out Satan, he is divided against himself, [so] how then can his kingdom stand? And if I drive out evil spirits by [the power of] Beelzebub, by whom do they [i.e., your people] drive them out? So, they become your judges.
And if I drive out evil spirits by [the power of] Beelzebub, by whom do they [i.e., your people] drive them out? So, they become your judges. But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].
But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry]. Or, how can someone enter a strong man's house and steal his belongings unless he first ties up the strong man? Only then will he be able to steal [his belongings] from his house.
Or, how can someone enter a strong man's house and steal his belongings unless he first ties up the strong man? Only then will he be able to steal [his belongings] from his house. The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].
The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].
But Jesus turned to Peter and said, "Get away from me, Satan; you are causing a hindrance to me because you are not thinking about God's things but about men's."
But Jesus turned to Peter and said, "Get away from me, Satan; you are causing a hindrance to me because you are not thinking about God's things but about men's."
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.
And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.
[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us."
[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us."
And evil spirits also came out of many people, shouting [at Him], "You are the Son of God." And Jesus spoke sternly to them and would not allow them to speak [anymore] because they knew He was the Christ [Note: Jesus would not accept the endorsement of these Satanic spirits].
And evil spirits also came out of many people, shouting [at Him], "You are the Son of God." And Jesus spoke sternly to them and would not allow them to speak [anymore] because they knew He was the Christ [Note: Jesus would not accept the endorsement of these Satanic spirits].
Then He came down [from the mountain] with them and stood on a level place [where] a large crowd of His disciples and a large group of people had gathered to hear Him and be healed from their diseases.
Then He came down [from the mountain] with them and stood on a level place [where] a large crowd of His disciples and a large group of people had gathered to hear Him and be healed from their diseases. And [also] those who were tormented by evil spirits were healed.
And [also] those who were tormented by evil spirits were healed.
And Jesus said to them, "I saw Satan falling from heaven as lightning.
And Jesus said to them, "I saw Satan falling from heaven as lightning.
So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"
So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"
And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}.
And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}.
Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].
Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.
Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.
[And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection].
[And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection].
At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner.
At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner.
At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner.
At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner.
Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, "What will this know-it-all have to say?" Others said, "He seems to be advocating [a belief in] some different gods." [They said this] because he was proclaiming Jesus and the resurrection [of the dead].
Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, "What will this know-it-all have to say?" Others said, "He seems to be advocating [a belief in] some different gods." [They said this] because he was proclaiming Jesus and the resurrection [of the dead].
But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches."
But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches."
[On one occasion] the evil spirit replied, "I know Jesus and I know Paul, but who are you?"
[On one occasion] the evil spirit replied, "I know Jesus and I know Paul, but who are you?"
Who will bring an accusation against God's chosen people? [Certainly not God, for] He makes people right with Himself.
Who will bring an accusation against God's chosen people? [Certainly not God, for] He makes people right with Himself. Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].
Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].
For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords,"
For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords,"
So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything?
So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything? [Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits.
[Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits. You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].
You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].
For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].
For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].
For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us]. Therefore, put on the full armor of God, so that you can withstand [the devil, See verse 11] when the evil day comes. And, after you have done everything you can, still remain standing firm [in the faith].
Therefore, put on the full armor of God, so that you can withstand [the devil, See verse 11] when the evil day comes. And, after you have done everything you can, still remain standing firm [in the faith].
[He must] not be a new convert or else he could become conceited [i.e., over being in a leadership position] and fall into the [same] condemnation incurred by the devil.
[He must] not be a new convert or else he could become conceited [i.e., over being in a leadership position] and fall into the [same] condemnation incurred by the devil.
Women [i.e., probably the deacons' wives], in the same way, should be serious-minded [i.e., dignified], not gossips, [but] sober-minded [see verse 2] and trustworthy in everything.
Women [i.e., probably the deacons' wives], in the same way, should be serious-minded [i.e., dignified], not gossips, [but] sober-minded [see verse 2] and trustworthy in everything.
lacking in natural affection, unwilling to be reconciled [to their enemies], slanderers, lacking self-control, brutal, haters of what is good,
lacking in natural affection, unwilling to be reconciled [to their enemies], slanderers, lacking self-control, brutal, haters of what is good,
For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12].
For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12].
You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought].
You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought].
Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat.
Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat.
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].
not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].
And the rest of mankind, who were not killed by these plagues, [still] did not repent of what they had made with their hands [i.e., their idolatry]. They did not stop worshiping demons, and gold, silver, brass, stone and wooden idols, which can neither see, nor hear nor walk.
And the rest of mankind, who were not killed by these plagues, [still] did not repent of what they had made with their hands [i.e., their idolatry]. They did not stop worshiping demons, and gold, silver, brass, stone and wooden idols, which can neither see, nor hear nor walk.
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back. But they did not win and so lost their place in heaven.
But they did not win and so lost their place in heaven. Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels. And I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the authority of His Christ, have [all] now come. For the one who accuses our brothers in front of God day and night has been thrown out [of heaven].
And I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the authority of His Christ, have [all] now come. For the one who accuses our brothers in front of God day and night has been thrown out [of heaven].
For they are spirits of demons, which perform [supernatural] signs. These spirits go out to the kings of the whole world to assemble them for battle on the great day of Almighty God.
For they are spirits of demons, which perform [supernatural] signs. These spirits go out to the kings of the whole world to assemble them for battle on the great day of Almighty God.
Then I saw an angel coming down from heaven, holding the key to the pit and a huge chain in his hand.
Then I saw an angel coming down from heaven, holding the key to the pit and a huge chain in his hand. And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years.
And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years. He threw him into the pit, and closed it and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that time, he must be released for a short while.
He threw him into the pit, and closed it and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that time, he must be released for a short while.
And when the thousand years are over, Satan will be released from his prison,
And when the thousand years are over, Satan will be released from his prison, and he will [again] go out to deceive the nations which are [located] throughout the whole world --- Gog and Magog. [Note: Based on Eze. 35-40, it appears that these names are used here figuratively for all the forces of wickedness which are enemies of God]. Satan will assemble them together for battle, and they will be as numberless as the sand on the seashore.
and he will [again] go out to deceive the nations which are [located] throughout the whole world --- Gog and Magog. [Note: Based on Eze. 35-40, it appears that these names are used here figuratively for all the forces of wickedness which are enemies of God]. Satan will assemble them together for battle, and they will be as numberless as the sand on the seashore. And these [enemies of God] crossed the earth and surrounded the camp of God's people and the much-loved city [i.e., the church of God]. But fire came down from heaven and consumed them.
And these [enemies of God] crossed the earth and surrounded the camp of God's people and the much-loved city [i.e., the church of God]. But fire came down from heaven and consumed them. And the devil who [had] deceived them was thrown into the lake of fire, [burning] with sulphur, where the beast and the false prophet also are. [See 19:20]. And [there] these [enemies of God] will be tortured day and night forever and ever.
And the devil who [had] deceived them was thrown into the lake of fire, [burning] with sulphur, where the beast and the false prophet also are. [See 19:20]. And [there] these [enemies of God] will be tortured day and night forever and ever.
Hastings
The word came into English from Greek either directly or through its Latin transliteration. Used with the definite article, its original meaning was that of the accuser or traducer of men (see Satan), whence it soon came to denote the supreme spirit of evil, the personal tempter of man and enemy of God. With the indefinite article it stands for a malignant being of superhuman nature and powers, and represents the conception expressed by the Greeks in the original of our term 'demon.' At first the idea of malignancy was not necessarily associated with these beings, some being regarded as harmless and others as wielding even benign influence; but gradually they were considered as operating exclusively in the sphere of mischief, and as needing to be guarded against by magic rites or religious observances.
1. Earlier conceptions.
See Verses Found in Dictionary
Then Jesus was led up to the desert by the Holy Spirit in order to be put to the test by the devil.
The tempter [i.e., the devil] came and said to Him, "If you are the Son of God, command these stones to turn into bread."
And do not allow us to fall under temptation, but deliver us from [being harmed by] the evil one.'
And when He got to the other side [i.e., the east side of the lake], He was in the district of the Gadarenes. There He was met by two men dominated by evil spirits. They came from the graveyard [where they lived] and were so fierce that no one could [safely] travel that road.
Jesus replied to them, "Go [ahead]." And they came out [of the man] and entered the [wild] hogs, and suddenly the entire herd rushed down the cliff into the lake and drowned in the water [below].
But the Pharisees said, "He is driving out evil spirits by [the power of] the chief of evil spirits."
But when the Pharisees heard this, they said, "This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits." Knowing their thoughts Jesus said to them, "Every kingdom [plagued] with internal division will end in ruin. And every city or household divided from within will not survive. read more. If Satan drives out Satan, he is divided against himself, [so] how then can his kingdom stand? And if I drive out evil spirits by [the power of] Beelzebub, by whom do they [i.e., your people] drive them out? So, they become your judges.
"Listen then to this parable of the farmer [who sowed seed]. When anyone hears the message of the kingdom but does not understand it, the evil one [i.e., the devil] comes to him and grabs away what had been sown in his heart. This is the person who was scattered to the side of the road.
The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.
The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.
But Jesus turned to Peter and said, "Get away from me, Satan; you are causing a hindrance to me because you are not thinking about God's things but about men's."
Then Jesus spoke sternly to [the evil spirit in] the boy, and it left him, and he was immediately healed.
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."
And Jesus said to him, "Truly I tell you, today, in fact this very night, before the rooster crows twice, you will deny [knowing] me three times."
During the forty days He was being put to the test by the devil, He did not eat anything; then after it was over He was [very] hungry.
And those people [represented by the seed falling] along side of the road are those who have heard the word [of God], but the devil comes and takes away the word from their heart, so that they do not believe it and receive salvation.
Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.
And Jesus said to them, "I saw Satan falling from heaven as lightning. See, I have given you authority to trample on snakes and scorpions [i.e., to receive protection from accidental contact with venomous creatures. See Acts 28:5] and [to have authority] over all the power of the enemy [i.e., Satan. See verse 18]. And nothing at all will hurt you.
[Once] Jesus was driving out an evil spirit from a [man who was] mute. And it happened when the evil spirit left [him] that the [former] mute began to speak. And the crowds were amazed.
But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].
And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.'
But I prayed earnestly for you, that your faith would not fail [to be strong]. And when you have turned back [i.e., from going astray briefly], provide [spiritual] support to your brothers."
Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].
[Someone from] the crowd answered, "You have an evil spirit [in you]; who is trying to kill you?"
But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing].
Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
I give them never ending life and they will never be destroyed, and no one will [be able to] steal them out of my hand.
Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.
The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,
The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,
Then after [he ate] the piece of bread, Satan entered Judas' heart. So, Jesus said to him, "Do what you are going to do, and do it quickly."
[And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection].
I am not praying that you should take them out of the world, but that you should protect them from the evil one [i.e., the devil].
Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].
This message was about Jesus from Nazareth and how God specially chose Him [and signified it] by giving Him the Holy Spirit and power. He traveled all over doing good [for people] and healing everyone who was [being] oppressed by the devil, for God was with Him.
and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord?
Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].
And the God, who brings peace, will soon crush Satan under your feet [i.e., bring an end to the divisive work of the false teachers there]. May the unearned favor of our Lord Jesus Christ be with you.
And the God, who brings peace, will soon crush Satan under your feet [i.e., bring an end to the divisive work of the false teachers there]. May the unearned favor of our Lord Jesus Christ be with you.
Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control.
[Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits.
The last enemy that will be abolished is death.
For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.
For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.
And what harmony can Christ have with Belial? [Note: "Belial" means "worthlessness" and was used for referring to the devil]. Or, what does a believer have in common with an unbeliever?
But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.
[There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come.
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
And do not give the devil an opportunity [to lead you into sin].
And do not give the devil an opportunity [to lead you into sin].
You people should put on the full armor of God, so that you will be able to withstand the devil's schemes. For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].
And along with everything else, take up the shield of faith, with which you will be able to extinguish all the fire-tipped arrows of the evil one.
He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves,
The coming [of this lawless person] is according to the work of Satan, [and will be] attended by all kinds of powerful [i.e., miraculous] signs and false wonders,
[He must] not be a new convert or else he could become conceited [i.e., over being in a leadership position] and fall into the [same] condemnation incurred by the devil. He must also have a good reputation among outsiders [i.e., non-Christians], or else he could fall into reproach [i.e., from worldly people] and [therefore] into the devil's trap.
Now the Holy Spirit specifically says that in later times [Note: "Later times" in the New Testament usually refers to the period following the first coming of Christ and the establishment of the church], some people will fall away from the faith [i.e., the true teaching of Christianity]. They will pay attention to deceitful spirits [i.e., lying people] and the teaching of evil spirits.
Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.
Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.
Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.
You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought].
So, you should submit yourselves to God, but oppose the devil, and he will flee from you.
So, you should submit yourselves to God, but oppose the devil, and he will flee from you.
Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat.
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
[But] the person who continues to live a sinful life belongs to the devil, because the devil has continued to sin since the beginning [See Gen. 3]. For this is the reason that the Son of God came [into the world]; it was to destroy the works [i.e., the influence of] the devil [in people's lives].
[But] the person who continues to live a sinful life belongs to the devil, because the devil has continued to sin since the beginning [See Gen. 3]. For this is the reason that the Son of God came [into the world]; it was to destroy the works [i.e., the influence of] the devil [in people's lives].
Here is how the children of God and the children of the devil can be recognized: All those who do not continue to do what is right do not belong to God. Also, the person who does not continue to love his brother [or sister does not belong to God].
Here is how the children of God and the children of the devil can be recognized: All those who do not continue to do what is right do not belong to God. Also, the person who does not continue to love his brother [or sister does not belong to God].
not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].
We know that every person who has been [spiritually] conceived [by God and eventually born] does not continue in [a life of] sin, but God's one and only conceived [Son] keeps him [from continuing to sin], and the evil one [i.e., Satan] does not continue to touch him [i.e., continue to control his life].
And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].
But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].
"And write [this] to the angel of the church at Thyatira: These are the words of the Son of God, who has eyes like flaming fire and feet like shiny brass:
They had a king over them who was the angel of the deep pit [See verses 1-2]. His name in Hebrew was "Abaddon," and in Greek it was "Apollyon" [Note: These words both mean "Destroyer"].
And the rest of mankind, who were not killed by these plagues, [still] did not repent of what they had made with their hands [i.e., their idolatry]. They did not stop worshiping demons, and gold, silver, brass, stone and wooden idols, which can neither see, nor hear nor walk.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels. And I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the authority of His Christ, have [all] now come. For the one who accuses our brothers in front of God day and night has been thrown out [of heaven].
So, rejoice, you heavens and you who live there. It is too bad for the earth and for the ocean, because the devil has gone down to you with great rage, knowing that he has [only] a short time left."
For they are spirits of demons, which perform [supernatural] signs. These spirits go out to the kings of the whole world to assemble them for battle on the great day of Almighty God.
And he called out with a loud voice, saying, "Fallen! The great Babylon has fallen, and has become a place where demons live, and a haunt for every evil spirit and every filthy and obnoxious bird {{Some ancient manuscripts add "and every filthy and obnoxious animal"}}.
And when the thousand years are over, Satan will be released from his prison,
And the devil who [had] deceived them was thrown into the lake of fire, [burning] with sulphur, where the beast and the false prophet also are. [See 19:20]. And [there] these [enemies of God] will be tortured day and night forever and ever.
Smith
(slanderer). The name describes Satan as slandering God to man and man to God. The former work is of course, a part of his great work of temptation to evil and is not only exemplified but illustrated as to its general nature and tendency by the narrative of Gen. 3. The other work, the slandering or accusing men before God, is the imputation of selfish motives,
and its refutation is placed in the self-sacrifice of those "who loved not their own lives unto death." [SATAN; DEMON]
See Satan
See Demon
Watsons
DEVIL, Diabolus, an evil angel. The word is formed from the French diable, of the Latin diabolus, which comes from the Greek ????????, which, in its ordinary acceptation, signifies calumniator, traducer, or false accuser, from the verb ??????????, to calumniate, &c; or from the ancient British diafol. Dr. Campbell observes, that, though the word is sometimes, both in the Old Testament and the New, applied to men and women, as traducers, it is, by way of eminence, employed to denote that apostate angel, who is exhibited to us, particularly in the New Testament, as the great enemy of God and man. In the two first chapters of Job, it is the word in the Septuagint by which the Hebrew ???, Satan, or adversary, is translated. Indeed, the Hebrew word in this application, as well as the Greek, has been naturalized in most modern languages. Thus we say, indifferently, the devil, or Satan; only the latter has more the appearance of a proper name, as it is not attended with the article. There is, however, this difference between the import of such terms, as occurring in their native tongues, and as modernized in translations. In the former, they always retain somewhat of their primitive meaning, and, beside indicating a particular being, or class of beings, they are of the nature of appellatives, and make a special character or note of distinction in such beings. Whereas, when thus Latinized or Englished, they answer solely the first of these uses, as they come nearer the nature of proper names. ???????? is sometimes applied to human beings; but nothing is more easy than to distinguish this application from the more frequent application to the arch-
apostate. One mark of distinction is, that, in this last use of the term, it is never found in the plural. When the plural is used, the context always shows that it refers to human beings, and not to fallen angels. It occurs in the plural only thrice, and that only in the epistles of St. Paul, 1Ti 3:11; 2Ti 3:3; Tit 2:3. Another criterion whereby the application of this word to the prince of darkness may be discovered, is its being attended with the article. The term almost invariably is ? ????????. The excepted instances occur in the address of Paul to Elymas the sorcerer, Ac 13:10; and that of our Lord to the Pharisees, Joh 8:44. The more doubtful cases are those in 1Pe 5:8, and Re 20:2. These are all the examples in which the word, though used indefinitely or without the article, evidently denotes our spiritual and ancient enemy; and the examples in which it occurs in this sense with the article, are too numerous to be recited.
2. That there are angels and spirits, good and bad, says an eminent writer; that at the head of these last, there is one more considerable and malignant than the rest, who, in the form, or under the name, of a serpent, was deeply, concerned in the fall of man, and whose head, in the language of prophecy, the Son of Man was one day to bruise; that this evil spirit, though that prophecy be in part fulfilled, has not yet received his death's wound, but is still permitted, for ends to us unsearchable, and in ways which we cannot particularly explain, to have a certain degree of power in this world hostile to its virtue and happiness,
See Verses Found in Dictionary
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.
and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord?
For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.
For such men are false apostles; they are deceitful workers, who disguise themselves as [true] apostles of Christ. And it is no wonder, for even Satan disguises himself as an angel of light [i.e., someone pure and righteous].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God]. All of us [Jews] also once lived among such people, fulfilling the improper cravings of our physical being and doing what our bodies and minds desired. In this natural [unconverted] state we were deserving of [God's] wrath, just like the rest [of mankind].
He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves,
Women [i.e., probably the deacons' wives], in the same way, should be serious-minded [i.e., dignified], not gossips, [but] sober-minded [see verse 2] and trustworthy in everything.
Older women, likewise, should be reverent in their behavior, not slanderers, not addicted to much wine, teachers of what is good.
For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them.
But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].
Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat.
Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat.
We [also] know that we are [children] of God and that the people of the whole world lie under [the control of] the evil one [i.e., Satan].
And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].
And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years.
And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years.