and Jesus says to them, On account of your unbelief. For truly I say unto you, If you have faith as a grain of mustard seed, you will say to this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible to you.

And Jesus said to him, It is this, if you are able (to believe); all things are possible to him that believeth.

Truly I say unto you, That whosoever may say to this mountain, Be thou taken up and cast into the sea; and may not doubt in his heart, but believe that what he says does take place; it shall be unto him. Therefore I say unto you, All things whatsoever you pray for and ask, believe that you just now received them, and they shall be unto you.

OMITTED TEXT

that every one believing in Him may have eternal life. For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.

He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved,

And they said, Believe on the Lord Jesus, and thou and thy household shall be saved.

In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.

but reject the unsanctified and silly stories: but exercise yourself unto godliness. For bodily exercise is profitable unto little; but godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come.

OMITTED TEXT

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved. read more. He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God. And this is the condemnation, that light has come into the world, and men love darkness rather than light; for their works are evil. For every one doing evil hates the light, and does not come to the light, in order that his works may not be convicted; but every one doing the truth comes to the light, that his works may be made manifest, because they have been wrought in God. After these things Jesus and His disciples came into the Judean country; and there He was tarrying with them and baptizing. And John was also baptizing in Enon near Salim, because there were many waters there: and they came and baptized. For John was not yet cast into prison. And there was a disputation of the disciples of John, concerning purifying. And they came to John, and said to him, Rabbi, He who is with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all are coming to Him. John responded and said, No man is able to receive anything, unless it may have been given unto him from heaven. You are witnessing to me, that I said, I am not the Christ, but that I am sent before Him. The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete. It behooveth Him to increase, and me to decrease. He that cometh from above is above all; the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony. The one having received His testimony hath set his seal, that God is true. For whom God sent speaketh the words of God: for He does not give His spirit by measure. The Father loves the Son, and has given all things in His hands. He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him.

Everything which the Father giveth unto me shall come to me; and him that cometh unto me I will in no wise cast out.

For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day.

No one is able to come unto me, unless the Father who sent me may draw him: and I will raise him up in the last day.

The one believing on me, as the Scripture said, out of his heart shall flow rivers of living water.

My sheep hear my voice, and I know them, and they follow me: and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand.

If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.

Vet a little while, and the world sees me no more; but you see me: because I live, you shall live also.

And the word of God increased, and the number of the disciples multiplied exceedingly in Jerusalem, and a great multitude of the priests were obedient unto the faith.

And to Him give all the prophets witness, that every one believing on him receives the remission of sins through His name.

And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed:

and made no difference between us and them, purifying their hearts by faith.

And they said, Believe on the Lord Jesus, and thou and thy household shall be saved.

And they said, Believe on the Lord Jesus, and thou and thy household shall be saved.

to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.

through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life. For if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection: read more. knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin; for the one having died has been made free from sin. But if we died along with Christ, we believe that we will also live with him: knowing that Christ having risen from the dead dies no more; death no longer has dominion over him. For the death that he died, he died unto sin once: but the life that he lives, he lives unto God.

There is therefore now no condemnation to those who are in Christ Jesus.

Then how can they call on him on whom they have not believed? and how can they believe on him of whom they have not heard? and how shall they hear without a preacher? And how can they preach, unless they may be sent forth? as has been written, How beautiful are the feet of those, who preach the gospel of good things! read more. But they have not all heard the gospel. For Isaiah says, Lord, who has believed our report? Then faith comes by hearing, and hearing by the word of Christ.

But the intellectual man receives not the things of the Spirit of God; for they are foolishness unto him; and he is not able to know them, because they are spiritually discerned.

But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

For in Christ Jesus neither circumcision or uncircumcision avails anything; but faith working through divine love.

in order that the God of our Lord Jesus Christ, the Father of the glory, may grant unto you the spirit of wisdom and of revelation in the perfect knowledge of himself; the eyes of your heart having been enlightened, that you may know what is the hope of his calling, what the riches of the glory of his inheritance among the saints,

but speaking the truth in divine love, let its grow up in him in all things, who is the head, Christ; from whom the whole body, being assimilated and knitted together through every joint of the supply, according to the working in each several part, makes increase of the body in the edification of itself in divine love.

Only live worthily of the gospel of Christ: in order that, whether coming and seeing you or being absent, I hear those things concerning you, that you are standing in one spirit, with one soul contending for the faith of the gospel;

and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:

in order that I may manifest the same, as it behooves me to speak.

Let your word be always with grace, seasoned with salt, that you may know how it behooves you to answer each one.

but reject foolish questions, and genealogies, and strife, and controversies about law; for they are unprofitable and vain.

Beloved, making all haste to write to you concerning our common salvation, I had need to write to you, exhorting you to agonize for the faith which was once delivered unto the saints.

Jesus says to him, Because you have seen me, you have believed: happy are those not seeing, and believing.

And the word of God increased, and the number of the disciples multiplied exceedingly in Jerusalem, and a great multitude of the priests were obedient unto the faith.

through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.

Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works,

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

Who will lay anything to the charge of God's elect?

For Christ is the end of the law unto righteousness to every one who believes.

but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith;

And if I have the gift of prophecy, and understand all mysteries, and all knowledge; and if I have all faith, so as to remove mountains, and have not divine love, I am nothing.

as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.

He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

As Abraham believed God, and it was counted unto him for righteousness.

But faith is the confidence of things hoped for, the conviction of things not seen.

but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out.

But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him? If a brother or sister may be naked, and may be destitute of daily food, read more. and one of you may say to them, Go in peace, be ye warmed, and be ye fed; and give them not the necessaries of the body; what profit is it? So indeed faith, if it may not have works, is dead, as to itself. But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works. Do you believe that there is one God? you do well: the demons also believe and tremble. Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith. And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way? For as the body apart from the spirit is dead, so faith also apart from works is dead.

Simon Peter, the servant of God and apostle of Jesus Christ, to those receiving like precious faith with us in the righteousness of our God and our Saviour Jesus Christ.

And this is his commandment, that we may believe in the name of his Son Jesus Christ, and we may love one another with divine love, as he has given to us commandment.

If we receive the witness of men, the witness of God is greater: because this is the witness of God that he has testified concerning his Son. The one believing on the Son of God has the witness in himself: the one not believing God has made him a liar; because he has not believed in the testimony which God has testified concerning his Son. read more. And this is the testimony, that God has given unto us eternal life, and this life is in his Son. The one having the Son has the life; the one not having the Son of God has not the life. I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.

And Simon Peter responding said, Thou art the Christ, the Son of the living God. And Jesus responding said to him, Blessed art thou, Simon the son of Jonah: because flesh and blood did not reveal it to thee, but my Father who is in the heavens. read more. And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. And I will give unto thee the keys of the kingdom of the heavens: and whatsoever you may bind on the earth, shall be bound in the heavens; and whatsoever you may loose on earth shall be loosed in the heavens. Then He commanded His disciples that they should tell no one that He is the Christ. And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day. And Peter taking Him to him, began to rebuke Him, saying, Be it far from thee, Lord; because this shall not be unto thee. And turning He said to Peter, Get behind me, adversary: thou art my stumbling-block; because thou art not thinking about the things of God, but those of men. Then Jesus said to His disciples, If any one wishes to come after me, let him deny himself, and take up his cross, and follow me. For whosoever may wish to save his soul shall lose it: and whosoever may lose his soul for my sake shall find it. For what is a man profited, if he may gain the whole world, and lose his own soul? or what will a man give in exchange for his soul? For the Son of man is about to come in the glory of His Father with His angels, and then He will give to each one according to his works. Truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the Son of man coming in His kingdom.

Then the disciples coming to Jesus privately, said, Wherefore were we not able to cast him out?

But whosoever may offend one of these little ones, who believe in me, it is good for him that a millstone may be hanged to his neck, and he may be drowned in the depth of the sea.

as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.

Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those.

for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

and saying, That the time is fulfilled: the kingdom of God is at hand: repent, and believe the gospel.

OMITTED TEXT

Blessed be the Lord God of Israel, because He looked upon us and wrought redemption to His people, and raised up unto us a horn of salvation in the house of David His son. read more. As he spoke through the mouth of His holy prophets from the beginning; salvation from our enemies, and from the hand of all those who hate us, to execute mercy with our fathers, and remember His holy covenant, the oath which He swore to Abraham our father: to grant unto us, having been delivered out of the hand of our enemies, to serve Him without fear, in holiness and righteousness before Him all the days of our life. And thou, little child, shall be called a prophet of the Highest; for thou shalt go before the face of the Lord to prepare His ways, to give knowledge of salvation to His people in remission of their sins, through the bowels of mercy of our God, in which the dayspring from on high looked upon us, to appear unto those sitting in darkness and in the shadow of death, to direct our feet in the way of peace.

And she, at the same hour, standing up continued to praise the Lord, and speak concerning Him to all those awaiting the redemption in Jerusalem.

who being seen in glory, was speaking of His departure which He was about to perfect in Jerusalem.

And I have a baptism to be baptized with; and how am I straitened till it may be perfected!

And the apostles said to the Lord, Increase our faith.

And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day; and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem. read more. You are witnesses of these things.

On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.

Jesus did this, the beginning of miracles, in Cana of Galilee, and manifested His glory; and His disciples believed on Him.

Jesus did this, the beginning of miracles, in Cana of Galilee, and manifested His glory; and His disciples believed on Him.

Jesus responded and said to them, Destroy this temple, and in three days I will rear it up. Then the Jews said, Forty and six years was this temple being built, and wilt thou rear it up in three days? read more. But He spoke concerning the temple of His body. Then when He arose from the dead, His disciples remembered that He said these things, and believed the Scripture and words which Jesus spoke. And when He was in Jerusalem at the feast, during the passover, many believed on His name, seeing His miracles which He was doing;

And when He was in Jerusalem at the feast, during the passover, many believed on His name, seeing His miracles which He was doing;

And when He was in Jerusalem at the feast, during the passover, many believed on His name, seeing His miracles which He was doing;

the same came to Him by night, and said to Him, Rabbi, we know that thou hast come a teacher from God; for no one is able to do these miracles, which thou art doing, unless God may he with him.

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:

He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.

He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him.

But many of the Samaritans from that city believed on Him through the word of the woman, testifying that, He told me all things which I did. Then when the Samaritans came to Him they asked Him to abide with them:

Then Jesus said to him, Unless you may see signs and wonders, you can not believe.

Then the people, seeing the miracle which Jesus did, were saying, that, This is truly the prophet who is coming into the world.

Jesus responded and said to them, This is the work of God, that you may believe on Him whom He hath sent.

For the bread of God is the One coming down from heaven, and giving life to the world.

Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst.

And many from the multitude believed on Him; and continued to say, When Christ may come, will He do more miracles than this one is doing?

The one believing on me, as the Scripture said, out of his heart shall flow rivers of living water.

Then Jesus again spoke to them, saying, I am the light of the world: the one following me can not walk in darkness, but shall have the light of the life.

He speaking these things, many believed on Him.

Jesus heard that they cast him out; and having found him, said, Do you believe on the Son of man?

Jesus said unto her, I am the resurrection and the life; the one believing on me, though he may die, shall live: and

Jesus said unto her, I am the resurrection and the life; the one believing on me, though he may die, shall live: and

Then many of the Jews, having come to Mary and seeing the things which He did, believed on Him:

because through him many of the Jews went away, and believed on Jesus.

And Jesus responds to them, saying, The hour has come, that the Son of man may be glorified. Truly, truly, I say unto you, Unless the grain of wheat having fallen into the ground may die, it remains alone; but if it may die, it produces much fruit. read more. The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

While you have the light, believe in the light, in order that you may be the sons of light. And Jesus spoke these things, and having gone out was hidden from them.

in order that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? And to whom is the arm of the Lord revealed?

Let not your heart be troubled: ye believe in God, believe also in me.

Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me. If you have known me, you shall also know my Father: and henceforth you know Him and have seen Him.

Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves. Truly, truly, I say unto you, He that believeth on me, shall also do the works which I am doing; and shall do greater works than these: because I go to the Father:

But now I tell you the truth; it is profitable to you that I may go away. For if I go not away, the Comforter will not come to you; but if I may go, I will send Him to you.

And I not only pray for these, but also for those believing on me through their word;

Jesus says to him, Because you have seen me, you have believed: happy are those not seeing, and believing.

and these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.

Israelitish men, hear these words, Jesus the Nazarene, a man having been demonstrated unto you from God by miracles, wonders and signs, which God did through Him in your midst, as yourselves know;

Israelitish men, hear these words, Jesus the Nazarene, a man having been demonstrated unto you from God by miracles, wonders and signs, which God did through Him in your midst, as yourselves know; Him by the determinate counsel and foreknowledge of God, having been delivered, you having nailed up, slew through the hand of lawless men; read more. whom God raised up, loosing the pangs of death, because it was impossible that he should be held by it. For David says in reference to him, I foresaw my Lord always before me, because he is on my right hand, in order that I may not be moved. Therefore my heart rejoiced and my tongue was glad, and my flesh shall indeed still rest in hope, because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt fill me with gladness with thy countenance. Men, brethren, it is lawful to speak to you with boldness concerning the patriarch David, because he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet and knowing that God swore with an oath, that from the fruit of his loins One should sit upon the throne; foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. This Jesus God raised up, whose witnesses we are. Therefore on the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, has poured out this which you both see and hear. For David hath not ascended into the heavens, but he says, The Lord said unto my Lord, Sit thou on my right hand, until I may make thy enemies the footstool of thy feet. Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.

Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ. And hearing, they were cut to the heart, and said to Peter and the other apostles, Men, brethren, what must we do? read more. And Peter said to them, Repent, and each one of you be baptized in the name of Jesus Christ unto the remission of your sins, and you shall receive the gift of the Holy Spirit.

And all those who believed were together and had all things common,

and those things which God proclaimed through the mouth of all the prophets that his Christ should suffer, he hath thus fulfilled.

let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence. This is the stone rejected by your builders, which has become the head of the corner. read more. And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.

Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you.

as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.

Take heed to yourselves, and all the flock, over which the Holy Ghost has placed you shepherds, to shepherdise the church of God, which He bought with His own blood.

Then for this cause I have called you, to see you, and talk to you: for on account of the hope of Israel I am bound with this chain.

having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:

For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

For what if some did not believe? whether will their unbelief destroy the faith of God?

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

Therefore it was indeed imputed unto him for righteousness.

who was delivered on account of our transgressions, and raised for our justification.

And God commends his love to us, because, we being yet sinners, Christ died for us.

And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together. For I reckon that the sufferings of these present times are not worthy to be compared to the glory which is about to be revealed in us. read more. For the earnest expectation of the creature awaits the revelation of the sons of God. For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it; therefore indeed pursuant to hope, the creature itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. For we know that all creation groans together and travails together until now; and not only so, but we ourselves, having the earnest of the Spirit, and we ourselves groan within ourselves, waiting for the adoption of sons, the redemption of our body.

as has been written, Behold, I lay in Zion a stone of stumbling and a rock of offence: and he that believeth on him shall not be ashamed.

For Christ is the end of the law unto righteousness to every one who believes.

But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach. That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved: read more. for with the heart it is believed unto righteousness; and with the mouth it is confessed unto salvation.

But they have not all heard the gospel. For Isaiah says, Lord, who has believed our report?

And if I have the gift of prophecy, and understand all mysteries, and all knowledge; and if I have all faith, so as to remove mountains, and have not divine love, I am nothing.

But if Christ is preached that he is risen from the dead, how do certain ones among you say that there is no resurrection of the dead? but if there is no resurrection of the dead, Christ is not risen: read more. but if Christ is not risen, then indeed is our preaching vain, and your faith is vain. And we are indeed found false witnesses of God; because we testified according to God that he raised Christ: whom he did not raise, if then the dead rise not. But if the dead rise not, neither is Christ risen. But if Christ is not risen, your faith is vain; you are yet in your sins. Then indeed those having fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. But now Christ is risen from the dead, the firstfruit of them that slept. For since death was through a man, the resurrection of the dead is also through a man. For as in Adam all die, so truly in Christ shall all be made alive. But each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming: then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power. For it behooves him to reign until he may put all enemies under his feet. Death the last enemy is destroyed. For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted. But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.

But having the same spirit of faith, according to that which has been written, I believed, therefore I also spoke; and we believe, therefore we also speak;

we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal.

(for we walk by faith, not by sight);

As Abraham believed God, and it was counted unto him for righteousness.

As Abraham believed God, and it was counted unto him for righteousness. Then know that those who are of faith, the same are the sons of Abraham. read more. But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:

But before faith came, we were kept under law, being shut up to the faith about to be revealed.

But the fruit of the Spirit is divine love, joy, peace, long suffering, kindness, goodness, faith,

in order that the God of our Lord Jesus Christ, the Father of the glory, may grant unto you the spirit of wisdom and of revelation in the perfect knowledge of himself; the eyes of your heart having been enlightened, that you may know what is the hope of his calling, what the riches of the glory of his inheritance among the saints, read more. and what the excellent majesty of his power toward us who believe, according to the working of the power of his might which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies, above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.

and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; read more. and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him, if you abide in the faith, having been grounded and firm, and not moved from the hope of the gospel which you have heard, having been preached in all creation which is under heaven; whose minister I Paul became. Now I rejoice in sufferings in your behalf, and am filling up the residue of the afflictions of Christ in my flesh in behalf of his body, which is the church; whose minister I became, according to the economy of God which was given to me unto you, to fulfill the word of God,

Let your word be always with grace, seasoned with salt, that you may know how it behooves you to answer each one.

For if we believe that Jesus died and is risen, so also will God bring with him those who sleep in Jesus.

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

For we truly have had the gospel preached unto us, as they did also: but the word of hearing did not profit them, not being mixed with faith to those hearing.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. read more. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,

let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,

But faith is the confidence of things hoped for, the conviction of things not seen.

but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out.

By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one.

But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him? If a brother or sister may be naked, and may be destitute of daily food, read more. and one of you may say to them, Go in peace, be ye warmed, and be ye fed; and give them not the necessaries of the body; what profit is it? So indeed faith, if it may not have works, is dead, as to itself. But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works. Do you believe that there is one God? you do well: the demons also believe and tremble. Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God.

and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith. read more. And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way? For as the body apart from the spirit is dead, so faith also apart from works is dead.

whom you not seeing, love with divine love; on whom, not looking, but believing, you rejoice with joy unspeakable and full of glory:

Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed. Therefore to you who believe he is precious: but to the unbelievers, the stone which the builders rejected, the same has become the head of the corner, and the stone of stumbling, and the rock of offence, read more. who stumble over the word, disbelieving: unto which they indeed were appointed.

because everything which has been born of God conquers the world: and this is the victory which has conquered the world, our faith.

John to the seven churches which are in Asia: Grace to you, and peace, from the one who is, and who was, and who is coming; and from the seven Spirits which are before his throne; and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,

and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood, and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen.

And when I saw him, I fell at his feet like a dead man; and he laid his right hand on me, saying, Fear not; I am the first and the last:

He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

(for we walk by faith, not by sight);

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God:

But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him? If a brother or sister may be naked, and may be destitute of daily food, read more. and one of you may say to them, Go in peace, be ye warmed, and be ye fed; and give them not the necessaries of the body; what profit is it? So indeed faith, if it may not have works, is dead, as to itself. But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works. Do you believe that there is one God? you do well: the demons also believe and tremble. Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith. And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way? For as the body apart from the spirit is dead, so faith also apart from works is dead.

Beloved, making all haste to write to you concerning our common salvation, I had need to write to you, exhorting you to agonize for the faith which was once delivered unto the saints.

And Jesus hearing, was astonished, and said to those following, Truly I say unto you, I did not find so great faith in Israel.

And after certain day, Felix with Drusilla his wife, being a Jewess, coming, sent for Paul, and heard him concerning the faith which is towards Christ Jesus.

In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.

For what if some did not believe? whether will their unbelief destroy the faith of God?

The faith which you have, have it with yourself before God. Happy is the one not judging himself in that which he approves: but if he may eat doubting, he has been condemned, because it is not of faith; but every thing which is not of faith is sin.

Only live worthily of the gospel of Christ: in order that, whether coming and seeing you or being absent, I hear those things concerning you, that you are standing in one spirit, with one soul contending for the faith of the gospel;

Beloved, making all haste to write to you concerning our common salvation, I had need to write to you, exhorting you to agonize for the faith which was once delivered unto the saints.