Reference: Passover
American
Hebrew PESACH, Greek PASCHA, a passing over, a name given to the festival established and to the victim offered in commemoration of he coming forth out of Egypt, Ex 12; because the night before their departure, the destroying angel, who slew the firstborn of the Egyptians, passed over the houses of the Hebrews without entering them, they being marked with the blood of the lamb, which for this reason was called he Passover, 14/12/type/net'>Mr 14:12,14; 1Co 5:7, or the paschal lamb.
The month of the exodus from Egypt, called Abib by Moses, and afterwards named Nisan, was ordained to be thereafter the first month of the sacred or ecclesiastical year. On the fourteenth day of this month, between the two evenings, (See EVENING,) they were to kill the paschal lamb, and to abstain from leavened bread. The day following, being the fifteenth, reckoned from six o'clock of the preceding evening, was the grand feast of the Passover, which continues seven days, usually called "the days of unleavened bread," or "the Passover," Lu 22:1; but only the first and the seventh day were peculiarly solemn, Le 23:5-8; Nu 28:16-17; Mt 26:17. They were days of rest, and were called Sabbaths by the Jews. The slain lamb was to be without defect, a male, and of that year. If no lamb could be found, they might take a kid. They killed a lamb or a kid in each family; but if any family was not large enough to eat the lamb, they might associate another small family with them. The Passover was to be slain and eaten only at Jerusalem, though the remainder of the festival might be observed in any place. The lamb was to be roasted entire, and eaten the same night, with unleavened bread and bitter herbs; not a bone of it was to be broken; and all that was not eaten was to be consumed by fire, Ex 12; Joh 19:36. If any one was unable to keep the Passover at the time appointed, he was to observe it on the second month; he that willfully neglected it, forfeited the covenant favor of God; while on the other hand resident foreigners were admitted to partake of it, Nu 9:6-14; 2Ch 30. The direction to eat the Passover in the posture and with the equipments of travelers seems to have been observed only on the first Passover. Besides the private family festival, there were public and national sacrifices offered on each of the seven days of unleavened bread, Nu 28:19. On the second day also the first fruits of the barley harvest were offered in the temple, Le 23:10.
Jewish writers give us full descriptions of the Passover feast, from which we gather a few particulars. Those who were to partake having performed the required purification and being assembled at the table, the master of the feast took a cup of unfermented wine, and blessed God for the fruit of the vine, of which all ten drank. This was followed by a washing of hands. The paschal lamb was then brought in, with unleavened cakes, bitter herbs, and a sauce or fruit-paste. The master of the feast then blessed God for the fruits of the earth, and gave the explanations prescribed in Ex 12:26-27, specifying each particular. After a second cup, with a second washing of hands, an unleavened cake was broken and distributed, and a blessing pronounced upon the Giver of Bread. When all had eaten sufficiently of the food before them, a third cup of thanksgiving, for deliverance from Egypt and for the gift of the law, was blessed and drunk, Mt 26:27; 1Co 10:16; this was called "the cup of blessing." The repast was usually closed by a fourth cup and psalms of praise, Ps 136; 145:10; Mt 26:30.
Our Savior partook of the Passover for the last time, with his disciples, on the evening with which the day of his crucifixion commenced, Mt 26:17; Mr 14:12; Lu 22:7. The following day, commencing with the sunset three hours after his death, was the Jewish Sabbath, and was also observed as "a Passover," Joh 13:29; 18:28; 19:14,31. Compare Mt 27:62.
This sacred festival was both commemorative and typical in its nature and design; the deliverance which it commemorated was a type of the great salvation it foretold. The Savior identified himself with the paschal lamb as its great Antitype, in substituting the Lord's supper for the Passover. "Christ our Passover is sacrificed for us," 1Co 5:7; and as we compare the innocent lamb slain in Egypt with the infinite lamb of God, the contrast teaches us how infinite is the perdition which He alone can cause to "pass over" us, and how essential it is to be under the shelter of his sprinkled blood, before the night of judgment and ruin overtakes us.
The modern Jews also continue to observe the Passover. With those who live in Palestine the feast continues a week; but the Jews out of Palestine extend it to eight days, according to an ancient custom, by which the Sanhedrin sent two men to observe the first appearance of the new moon, who immediately gave notice of it to the chief of the council. For fear of error, they dept two days of the festival.
As to the Christian Passover, the Lord's supper, it was instituted by Christ when, at the last Passover supper he ate with his apostles, he gave them a symbol of his body to eat, and a symbol of his blood to drink, under the form of bread and wine; prefiguring that he should give up his body to the Jews and to death. The paschal lamb, which the Jews killed, tore to pieces, and ate, and whose blood preserved them from the destroying angel, was a type, and figure of our Savior's death and passion, and of his blood shed for the salvation of the world.
See Verses Found in Dictionary
When your children ask you, 'What does this ceremony mean to you?' -- then you will say, 'It is the sacrifice of the Lord's Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.'" The people bowed down low to the ground,
In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord. Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. read more. On the first day there will be a holy assembly for you; you must not do any regular work. You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.'"
"Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest,
It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day. And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?" read more. So Moses said to them, "Remain here and I will hear what the Lord will command concerning you." The Lord spoke to Moses: "Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord. They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs. They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover. But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin. If a resident foreigner lives among you and wants to keep the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.'"
"'On the fourteenth day of the first month is the Lord's Passover. And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten.
"'But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished.
Now on the first day of the feast of Unleavened Bread the disciples came to Jesus and said, "Where do you want us to prepare for you to eat the Passover?"
Now on the first day of the feast of Unleavened Bread the disciples came to Jesus and said, "Where do you want us to prepare for you to eat the Passover?"
And after taking the cup and giving thanks, he gave it to them, saying, "Drink from it, all of you,
The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate
Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, "Where do you want us to prepare for you to eat the Passover?"
Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, "Where do you want us to prepare for you to eat the Passover?"
Wherever he enters, tell the owner of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"'
Now the Feast of Unleavened Bread, which is called the Passover, was approaching.
Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed.
Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.)
Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal.
(Now it was the day of preparation for the Passover, about noon.) Pilate said to the Jewish leaders, "Look, here is your king!"
Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down.
For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken."
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
Easton
the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex 12:13) when the first born of all the Egyptians were destroyed. It is called also the "feast of unleavened bread" (Ex 23:15; Mr 14:1; Ac 12:3), because during its celebration no leavened bread was to be eaten or even kept in the household (Ex 12:15). The word afterwards came to denote the lamb that was slain at the feast (Mr 14:12-14; 1Co 5:7).
A detailed account of the institution of this feast is given in Ex 12 and Ex 13. It was afterwards incorporated in the ceremonial law (Le 23:4-8) as one of the great festivals of the nation. In after times many changes seem to have taken place as to the mode of its celebration as compared with its first celebration (comp. De 16:2,5-6; 2Ch 30:16; Le 23:10-14; Nu 9:10-11; 28:16-24). Again, the use of wine (Lu 22:17,20), of sauce with the bitter herbs (Joh 13:26), and the service of praise were introduced.
There is recorded only one celebration of this feast between the Exodus and the entrance into Canaan, namely, that mentioned in Nu 9:5. (See Josiah.) It was primarily a commemorative ordinance, reminding the children of Israel of their deliverance out of Egypt; but it was, no doubt, also a type of the great deliverance wrought by the Messiah for all his people from the doom of death on account of sin, and from the bondage of sin itself, a worse than Egyptian bondage (1Co 5:7; Joh 1:29; 19:32-36; 1Pe 1:19; Ga 4:4-5). The appearance of Jerusalem on the occasion of the Passover in the time of our Lord is thus fittingly described: "The city itself and the neighbourhood became more and more crowded as the feast approached, the narrow streets and dark arched bazaars showing the same throng of men of all nations as when Jesus had first visited Jerusalem as a boy. Even the temple offered a strange sight at this season, for in parts of the outer courts a wide space was covered with pens for sheep, goats, and cattle to be used for offerings. Sellers shouted the merits of their beasts, sheep bleated, oxen lowed. Sellers of doves also had a place set apart for them. Potters offered a choice from huge stacks of clay dishes and ovens for roasting and eating the Passover lamb. Booths for wine, oil, salt, and all else needed for sacrifices invited customers. Persons going to and from the city shortened their journey by crossing the temple grounds, often carrying burdens...Stalls to change foreign money into the shekel of the temple, which alone could be paid to the priests, were numerous, the whole confusion making the sanctuary like a noisy market" (Geikie's Life of Christ).
See Verses Found in Dictionary
The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt.
For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.
You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.
"'These are the Lord's appointed times, holy assemblies, which you must proclaim at their appointed time. In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord. read more. Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. On the first day there will be a holy assembly for you; you must not do any regular work. You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.'"
"Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest, and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it. read more. On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord, along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine. You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.
And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.
"Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord. They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs.
"'On the fourteenth day of the first month is the Lord's Passover. And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten. read more. And on the first day there is to be a holy assembly; you must do no ordinary work on it. "'But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished. And their grain offering is to be of finely ground flour mixed with olive oil. For each bull you must offer three-tenths of an ephah, and two-tenths for the ram. For each of the seven lambs you are to offer one-tenth of an ephah, as well as one goat for a purification offering, to make atonement for you. You must offer these in addition to the burnt offering in the morning which is for a continual burnt offering. In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you, but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.
Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.
Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, "Where do you want us to prepare for you to eat the Passover?" He sent two of his disciples and told them, "Go into the city, and a man carrying a jar of water will meet you. Follow him. read more. Wherever he enters, tell the owner of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"'
Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves.
And in the same way he took the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood.
On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
Jesus replied, "It is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he dipped the piece of bread in the dish and gave it to Judas Iscariot, Simon's son.
So the soldiers came and broke the legs of the two men who had been crucified with Jesus, first the one and then the other. But when they came to Jesus and saw that he was already dead, they did not break his legs. read more. But one of the soldiers pierced his side with a spear, and blood and water flowed out immediately. And the person who saw it has testified (and his testimony is true, and he knows that he is telling the truth), so that you also may believe. For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken."
When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.)
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
But when the appropriate time had come, God sent out his Son, born of a woman, born under the law, to redeem those who were under the law, so that we may be adopted as sons with full rights.
Fausets
(See FEASTS.) Pecach (Ex 12:11, etc.). The word is not in other Semitic languages, except in passages derived from the Hebrew Bible; the Egyptian word pesht corresponds, "to extend the arms or wings over one protecting him." Also she'or, "leaven," answers to Egyptian seri "seething pot," seru "buttermilk," Hebrew from shaar something left from the previous mass. Pass-over is not so much passing by as passing so as to shield over; as Isa 31:5, "as birds flying so will the Lord of hosts defend Jerusalem, defending also He will deliver it, passing over He will preserve it" (Mt 23:37, Greek episunagon, the "epi" expresses the hen's brooding over her chickens, the "sun" her gathering them together; Ru 2:12; De 32:11). Lowth, "leap forward to defend the house against the destroying angel, interposing His own person." Vitringa, "preserve by interposing." David interceding is the type (2Sa 24:16); Jehovah is distiller from the destroying angel, and interposes between him and the people while David intercedes.
So Heb 11:28; Ex 12:23. Israel's deliverance front Egyptian bondage and adoption by Jehovah was sealed by the Passover, which was their consecration to Him. Ex 12:1-14 directs as to the Passover before the Exodus, Ex 12:15-20 as to the seven days' "feast of unleavened bread" (leaven symbolising corruption, as setting the dough in fermentation; excluded therefore from sacrifices, Le 2:11). The Passover was a kind. of sacrament, uniting the nation to God on the ground of God's grace to them. The slain lamb typified the "Lamb of God that taketh away the sin of the world" (Joh 1:29). The unleavened loaves, called "broad of affliction" (De 16:3) as reminding them of past affliction, symbolized the new life cleansed from the leaven of the old Egyptian-like nature (1Co 5:8), of which the deliverance from the external Egypt was a pledge to the believing.
The sacrifice (for Jehovah calls it "My sacrifice": Ex 23:15-18; 34:25) came first; then, on the ground of that, the seven days' feast of unleavened bread to show they walked in the strength of the pure bread of a new life, in fellowship with Jehovah. Leaven was forbidden in all offerings (Le 2:4-5; 7:12; 10:12); symbol of hypocrisy and misleading doctrine (Mt 16:12; Lu 12:1). The seven stamped the feast with the seal of covenant relationship. The first and seventh days (the beginning and the end comprehending the whole) were sanctified by a holy convocation and suspension of work, worship of and rest in Jehovah, who had created Israel as His own people (Isa 43:1,15-17). From the 14th to the 21st of Nisan. See also Ex 13:3-10; Le 23:4-14. In Nu 9:1-14 God repeats the command for the Passover, in the second year after the Exodus; those disqualified in the first month were to keep it in the second month.
Talmudists call this "the little Passover," and say it lasted but one day instead of seven, and the Hallel was not sung during the meal but only when the lamb was slain, and leaven was not put away. In Nu 28:16-25 the offering for each day is prescribed. In De 16:1-6 directions are given as to its observance in the promised land, with allusion to the voluntary peace offerings (chagigah, "festivity") or else public offerings (Nu 28:17-24; 2Ch 30:22-24; 35:7-13). The chadigah might not be slain on the Sabbath, though the Passover lamb might. The chagigah might be boiled, but the Passover lamb only roasted. This was needed as the Passover had only once been kept in the wilderness (Numbers 9), and for 38 years had been intermitted. Joshua (Jos 5:10) celebrated the Passover after circumcising the people at Gilgal. First celebration. On the 10th of Abib 1491 B.C. the head of each family selected a lamb or a kid, a male of the first year without blemish, if his family were too small to consume it, he joined his neighbor.
Not less than ten, generally under 20, but it might be 100, provided each had a portion (Mishna, Pes. 8:7) as large as an olive, formed the company (Josephus, B. J., 6:9, section 3); Jesus' party of 13 was the usual number. On the 14th day he killed it at sunset (De 16:6) "between the two evenings" (margin Ex 12:6; Le 23:5; Nu 9:3-5). The rabbis defined two evenings, the first the afternoon (proia) of the sun's declension before sunset, the second (opsia) began with the setting sun; Josephus (B. J., 6:9, section 3) "from the ninth (three o'clock) to the 11th hour" (five o'clock). The ancient custom was to slay the Passover shortly after the daily sacrifice, i.e. three o'clock, with which hour Christ's death coincided. Then he took blood in a basin, and with a hyssop sprig sprinkled it (in token of cleansing from Egypt-like defilements spiritually: 1Pe 1:2; Heb 9:22; 10:22) on the lintel and two sideposts of the house door (not to be trodden under; so not on the threshold: Heb 10:29).
The lamb was roasted whole (Ge 22:8, representing Jesus' complete dedication as a holocaust), not a bone broken (Joh 19:36); the skeleton left entire, while the flesh was divided among the partakers, expresses the unity of the nation and church amidst the variety of its members; so 1Co 10:17, Christ the antitype is the true center of unity. The lintel and doorposts were the place of sprinkling as being prominent to passers by, and therefore chosen for inscriptions (De 6:9). The sanctity attached to fire was a reason for the roasting with fire; a tradition preserved in the hymns to Agni the fire god in the Rig Veda. Instead of a part only being eaten and the rest burnt, as in other sacrifices, the whole except the blood sprinkled was eaten when roast; typifying Christ's blood shed as a propitiation, but His whole man hood transfused spiritually into His church who feed on Him by faith, of which the Lord's supper is a sensible pledge. Eaten with unleavened bread (1Co 5:7-8) and bitter herbs (repentance Zec 12:10).
No uncircumcised male was to partake (Col 2:11-13). Each had his loins girt, staff in hand, shoes on his feet; and ate in haste (as we are to be pilgrims, ready to leave this world: 1Pe 1:13; 2:11; Heb 11:13; Lu 12:35-36; Eph 6:14-15), probably standing. Any flesh remaining was burnt, and none left until morning. No morsel was carried out of the house. Jehovah smote the firstborn of man and beast, and so "executed judgment against all the gods of Egypt" (Ex 12:12; Nu 33:3-4), for every nome and town had its sacred animal, bull, cow, goat, ram, cat, frog, beetle, etc. But the sprinkled blood was a sacramental pledge of God's passing over, i.e. sparing the Israelites. The feast was thenceforth to be kept in "memorial," and its significance to be explained to their children as "the sacrifice of the Passover (i.e. the lamb, as in '/Exodus/12/21/type/net'>Ex 12:21, 'kill the Passover'), to Jehovah" (Hebrew Ex 12:27).
In such haste did Israel go that they packed up in their outer mantle (as the Arab haik or "burnous") their kneading troughs containing the dough prepared for the morrow's provision yet unleavened (Ex 12:34). Israel's firstborn, thus exempted from destruction, became in a special sense Jehovah's; accordingly their consecration follows in Exodus 13. This is peculiar to the Hebrew; no satisfactory reason for so singular an institution can be given but the Scripture account. Subsequently (Le 23:10-14) God directed an omer or sheaf of firstfruits (barley, first ripe, 2Ki 4:42), a lamb of the first year as a burnt offering, with meat offerings, on the morrow after the sabbath (i.e. after the day of holy convocation) to be presented before eating bread or parched grain in the promised land (Jos 5:11). If Lu 6:1 mean "the first Sabbath after the second day of unleavened bread," the day on which the firstfruit sheaf was offered, from whence they counted 50 days to Pentecost, it will be an undesigned coincidence that the disciples should be walking through fields of standing grain at that season, and that the minds of the Pharisees and of Jesus should be turned to the subject of grain at that time (Blunt, Undesigned Coincidences, 22). (But (See SABBATICAL YEAR.)
The consecration of the firstborn in Exodus 13, naturally connects itself with the consecration of the firstfruits, which is its type. Again these typify further "Christ the firstfruits of
See Verses Found in Dictionary
"God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together.
(Now the flax and the barley were struck by the hail, for the barley had ripened and the flax was in bud. But the wheat and the spelt were not struck, for they are later crops.)
The Lord said to Moses and Aaron in the land of Egypt, "This month is to be your beginning of months; it will be your first month of the year. read more. Tell the whole community of Israel, 'In the tenth day of this month they each must take a lamb for themselves according to their families -- a lamb for each household. If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people -- you will make your count for the lamb according to how much each one can eat. Your lamb must be perfect, a male, one year old; you may take it from the sheep or from the goats. You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown.
You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown. They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it. read more. They will eat the meat the same night; they will eat it roasted over the fire with bread made without yeast and with bitter herbs. Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails.
Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails. You must leave nothing until morning, but you must burn with fire whatever remains of it until morning. read more. This is how you are to eat it -- dressed to travel, your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord's Passover.
This is how you are to eat it -- dressed to travel, your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord's Passover. I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the Lord.
I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the Lord. The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt. read more. This day will become a memorial for you, and you will celebrate it as a festival to the Lord -- you will celebrate it perpetually as a lasting ordinance. For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.
For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel. On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat -- that alone may be prepared for you.
On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat -- that alone may be prepared for you. So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance.
So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance. In the first month, from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening.
In the first month, from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening. For seven days yeast must not be found in your houses, for whoever eats what is made with yeast -- that person will be cut off from the community of Israel, whether a foreigner or one born in the land.
For seven days yeast must not be found in your houses, for whoever eats what is made with yeast -- that person will be cut off from the community of Israel, whether a foreigner or one born in the land. You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.'"
You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.'" Then Moses summoned all the elders of Israel, and told them, "Go and select for yourselves a lamb or young goat for your families, and kill the Passover animals.
For the Lord will pass through to strike Egypt, and when he sees the blood on the top of the doorframe and the two side posts, then the Lord will pass over the door, and he will not permit the destroyer to enter your houses to strike you.
When your children ask you, 'What does this ceremony mean to you?' -- then you will say, 'It is the sacrifice of the Lord's Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.'" The people bowed down low to the ground,
then you will say, 'It is the sacrifice of the Lord's Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.'" The people bowed down low to the ground,
So the people took their dough before the yeast was added, with their kneading troughs bound up in their clothing on their shoulders.
Moses said to the people, "Remember this day on which you came out from Egypt, from the place where you were enslaved, for the Lord brought you out of there with a mighty hand -- and no bread made with yeast may be eaten. On this day, in the month of Abib, you are going out. read more. When the Lord brings you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, then you will keep this ceremony in this month. For seven days you must eat bread made without yeast, and on the seventh day there is to be a festival to the Lord. Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders.
Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders. You are to tell your son on that day, 'It is because of what the Lord did for me when I came out of Egypt.' read more. It will be a sign for you on your hand and a memorial on your forehead, so that the law of the Lord may be in your mouth, for with a mighty hand the Lord brought you out of Egypt. So you must keep this ordinance at its appointed time from year to year.
and you will be to me a kingdom of priests and a holy nation.' These are the words that you will speak to the Israelites."
You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed. "You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field. read more. At three times in the year all your males will appear before the Lord God.
At three times in the year all your males will appear before the Lord God. "You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning.
"You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning.
"You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning.
"You must not offer the blood of my sacrifice with yeast; the sacrifice from the feast of Passover must not remain until the following morning.
"You must not offer the blood of my sacrifice with yeast; the sacrifice from the feast of Passover must not remain until the following morning. "The first of the firstfruits of your soil you must bring to the house of the Lord your God. You must not cook a young goat in its mother's milk."
"'When you present an offering of grain baked in an oven, it must be made of choice wheat flour baked into unleavened loaves mixed with olive oil or unleavened wafers smeared with olive oil. If your offering is a grain offering made on the griddle, it must be choice wheat flour mixed with olive oil, unleavened.
"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.
If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.
Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, "Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy.
"'These are the Lord's appointed times, holy assemblies, which you must proclaim at their appointed time. In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord.
In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord. Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. read more. On the first day there will be a holy assembly for you; you must not do any regular work. You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.'" The Lord spoke to Moses: "Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest,
"Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest, and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it.
and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it. On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord,
On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord, along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine.
along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine. You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.
You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.
The Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt: "The Israelites are to observe the Passover at its appointed time. read more. In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs."
In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs." So Moses instructed the Israelites to observe the Passover.
So Moses instructed the Israelites to observe the Passover. And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.
And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.
And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.
And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did. It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day.
It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day.
It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day. And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?"
And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?"
And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?"
And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?" So Moses said to them, "Remain here and I will hear what the Lord will command concerning you."
So Moses said to them, "Remain here and I will hear what the Lord will command concerning you."
So Moses said to them, "Remain here and I will hear what the Lord will command concerning you." The Lord spoke to Moses:
The Lord spoke to Moses: "Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord.
"Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord.
"Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord. They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs. read more. They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover. But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin. If a resident foreigner lives among you and wants to keep the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.'"
"And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it.
"'On the fourteenth day of the first month is the Lord's Passover. And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten.
And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten. And on the first day there is to be a holy assembly; you must do no ordinary work on it.
And on the first day there is to be a holy assembly; you must do no ordinary work on it. "'But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished.
"'But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished. And their grain offering is to be of finely ground flour mixed with olive oil. For each bull you must offer three-tenths of an ephah, and two-tenths for the ram.
And their grain offering is to be of finely ground flour mixed with olive oil. For each bull you must offer three-tenths of an ephah, and two-tenths for the ram. For each of the seven lambs you are to offer one-tenth of an ephah,
For each of the seven lambs you are to offer one-tenth of an ephah, as well as one goat for a purification offering, to make atonement for you.
as well as one goat for a purification offering, to make atonement for you. You must offer these in addition to the burnt offering in the morning which is for a continual burnt offering.
You must offer these in addition to the burnt offering in the morning which is for a continual burnt offering. In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering.
In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering. On the seventh day you are to have a holy assembly, you must do no regular work.
They departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Passover the Israelites went out defiantly in plain sight of all the Egyptians. Now the Egyptians were burying all their firstborn, whom the Lord had killed among them; the Lord also executed judgments on their gods.
Observe the month Abib and keep the Passover to the Lord your God, for in that month he brought you out of Egypt by night.
Observe the month Abib and keep the Passover to the Lord your God, for in that month he brought you out of Egypt by night. You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name. You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.
You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.
You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.
You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt. There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning.
There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning.
There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning. You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you,
You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you,
You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you,
You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you,
You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you, but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.
but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.
but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.
but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.
but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt. You must cook and eat it in the place the Lord your God chooses; you may return the next morning to your tents.
You must cook and eat it in the place the Lord your God chooses; you may return the next morning to your tents.
You must count seven weeks; you must begin to count them from the time you begin to harvest the standing grain.
Three times a year all your males must appear before the Lord your God in the place he chooses for the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Temporary Shelters; and they must not appear before him empty-handed.
Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people.
Also you must offer fellowship offerings and eat them there, rejoicing before the Lord your God.
Like an eagle that stirs up its nest, that hovers over its young, so the Lord spread out his wings and took him, he lifted him up on his pinions.
So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho. They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.
May the Lord reward your efforts! May your acts of kindness be repaid fully by the Lord God of Israel, from whom you have sought protection!"
Peninnah would behave this way year after year. Whenever Hannah went up to the Lord's house, Peninnah would upset her so that she would weep and refuse to eat.
When the angel extended his hand to destroy Jerusalem, the Lord relented from his judgment. He told the angel who was killing the people, "That's enough! Stop now!" (Now the Lord's angel was near the threshing floor of Araunah the Jebusite.)
Now a man from Baal Shalisha brought some food for the prophet -- twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain. Elisha said, "Set it before the people so they may eat."
They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them.
They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them. Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.
Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.
Slaughter the Passover lambs, consecrate yourselves, and make preparations for your countrymen to do what the Lord commanded through Moses."
They slaughtered the Passover lambs and the priests splashed the blood, while the Levites skinned the animals.
They slaughtered the Passover lambs and the priests splashed the blood, while the Levites skinned the animals.
They slaughtered the Passover lambs and the priests splashed the blood, while the Levites skinned the animals.
I will celebrate my deliverance, and call on the name of the Lord.
You will sing as you do in the evening when you are celebrating a festival. You will be happy like one who plays a flute as he goes to the mountain of the Lord, the Rock who shelters Israel.
Just as birds hover over a nest, so the Lord who commands armies will protect Jerusalem. He will protect and deliver it; as he passes over he will rescue it.
Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel: "Don't be afraid, for I will protect you. I call you by name, you are mine.
I am the Lord, your Holy One, the one who created Israel, your king." This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters, read more. the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick:
He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth.
You will be called, 'the Lord's priests, servants of our God.' You will enjoy the wealth of nations and boast about the riches you receive from them.
For I delight in faithfulness, not simply in sacrifice; I delight in acknowledging God, not simply in whole burnt offerings.
He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God.
"I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn.
Look, I will send you Elijah the prophet before the great and terrible day of the Lord arrives.
Go and learn what this saying means: 'I want mercy and not sacrifice.' For I did not come to call the righteous, but sinners."
Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it!
But they said, "Not during the feast, so that there won't be a riot among the people."
But they said, "Not during the feast, so that there won't be a riot among the people."
He said, "Go into the city to a certain man and tell him, 'The Teacher says, "My time is near. I will observe the Passover with my disciples at your house."'"
When it was evening, he took his place at the table with the twelve.
He answered, "The one who has dipped his hand into the bowl with me will betray me.
During the feast the governor was accustomed to release one prisoner to the crowd, whomever they wanted.
The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate
The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate
She did what she could. She anointed my body beforehand for burial.
Then Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands. When they heard this, they were delighted and promised to give him money. So Judas began looking for an opportunity to betray him. read more. Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, "Where do you want us to prepare for you to eat the Passover?" He sent two of his disciples and told them, "Go into the city, and a man carrying a jar of water will meet you. Follow him.
He sent two of his disciples and told them, "Go into the city, and a man carrying a jar of water will meet you. Follow him. Wherever he enters, tell the owner of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"'
Wherever he enters, tell the owner of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"' He will show you a large room upstairs, furnished and ready. Make preparations for us there."
He will show you a large room upstairs, furnished and ready. Make preparations for us there." So the disciples left, went into the city, and found things just as he had told them, and they prepared the Passover.
Now when evening had already come, since it was the day of preparation (that is, the day before the Sabbath), Joseph of Arimathea, a highly regarded member of the council, who was himself looking forward to the kingdom of God, went boldly to Pilate and asked for the body of Jesus.
Now Jesus' parents went to Jerusalem every year for the feast of the Passover. When he was twelve years old, they went up according to custom.
Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them.
Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, "Be on your guard against the yeast of the Pharisees, which is hypocrisy.
"Get dressed for service and keep your lamps burning; be like people waiting for their master to come back from the wedding celebration, so that when he comes and knocks they can immediately open the door for him.
Now there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and prepare the Passover for us to eat." read more. They said to him, "Where do you want us to prepare it?"
Now when the hour came, Jesus took his place at the table and the apostles joined him.
Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves.
And in the same way he took the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood.
And in the same way he took the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood.
And he went outside and wept bitterly.
On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
The Pharisees heard the crowd murmuring these things about Jesus, so the chief priests and the Pharisees sent officers to arrest him. Then Jesus said, "I will be with you for only a little while longer, and then I am going to the one who sent me. read more. You will look for me but will not find me, and where I am you cannot come." Then the Jewish leaders said to one another, "Where is he going to go that we cannot find him? He is not going to go to the Jewish people dispersed among the Greeks and teach the Greeks, is he? What did he mean by saying, 'You will look for me but will not find me, and where I am you cannot come'?" On the last day of the feast, the greatest day, Jesus stood up and shouted out, "If anyone is thirsty, let him come to me, and let the one who believes in me drink. Just as the scripture says, 'From within him will flow rivers of living water.'" (Now he said this about the Spirit, whom those who believed in him were going to receive, for the Spirit had not yet been given, because Jesus was not yet glorified.) When they heard these words, some of the crowd began to say, "This really is the Prophet!" Others said, "This is the Christ!" But still others said, "No, for the Christ doesn't come from Galilee, does he? Don't the scriptures say that the Christ is a descendant of David and comes from Bethlehem, the village where David lived?" So there was a division in the crowd because of Jesus. Some of them were wanting to seize him, but no one laid a hand on him. Then the officers returned to the chief priests and Pharisees, who said to them, "Why didn't you bring him back with you?"
Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end. The evening meal was in progress, and the devil had already put into the heart of Judas Iscariot, Simon's son, that he should betray Jesus.
Jesus replied, "It is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he dipped the piece of bread in the dish and gave it to Judas Iscariot, Simon's son.
Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.)
Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal.
Then they brought Jesus from Caiaphas to the Roman governor's residence. (Now it was very early morning.) They did not go into the governor's residence so they would not be ceremonially defiled, but could eat the Passover meal.
But it is your custom that I release one prisoner for you at the Passover. So do you want me to release for you the king of the Jews?"
(Now it was the day of preparation for the Passover, about noon.) Pilate said to the Jewish leaders, "Look, here is your king!"
Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down.
For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken."
Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus' chest at the meal and asked, "Lord, who is the one who is going to betray you?")
Now the passage of scripture the man was reading was this: "He was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth.
When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.) When he had seized him, he put him in prison, handing him over to four squads of soldiers to guard him. Herod planned to bring him out for public trial after the Passover.
Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.
If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed. So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.
So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.
Because there is one bread, we who are many are one body, for we all share the one bread.
Stand firm therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness, by fitting your feet with the preparation that comes from the good news of peace,
In him you also were circumcised -- not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ. Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead. read more. And even though you were dead in your transgressions and in the uncircumcision of your flesh, he nevertheless made you alive with him, having forgiven all your transgressions.
Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.
let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?
These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth.
By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them.
By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them.
By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.
according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling with Jesus Christ's blood. May grace and peace be yours in full measure!
Therefore, get your minds ready for action by being fully sober, and set your hope completely on the grace that will be brought to you when Jesus Christ is revealed.
Dear friends, I urge you as foreigners and exiles to keep away from fleshly desires that do battle against the soul,
These are the ones who have not defiled themselves with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. These were redeemed from humanity as firstfruits to God and to the Lamb,
Smith
Pass'over,
the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March-April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleavened bread followed, which was celebrated to the 21st.) (For the corresponding dates in our month, see Jewish calendar at the end of this volume.) The following are the principal passages in the Pentateuch relating to the Passover:
Ex 12; 13:3-10; 23:14-19; 34:18-26; Le 23:4-14; Nu 9:1-14; 28:16-25; De 16:1-6
Why instituted. --This feast was instituted by God to commemorate the deliverance of the Israelites from Egyptian bondage and the sparing of their firstborn when the destroying angel smote the first-born of the Egyptians. The deliverance from Egypt was regarded as the starting-point of the Hebrew nation. The Israelites were then raised from the condition of bondmen under a foreign tyrant to that of a free people owing allegiance to no one but Jehovah. The prophet in a later age spoke of the event as a creation and a redemption of the nation. God declares himself to be "the Creator of Israel." The Exodus was thus looked upon as the birth of the nation; the Passover was its annual birthday feast. It was the yearly memorial of the dedication of the people to him who had saved their first-born from the destroyer, in order that they might be made holy to himself. First celebration of the Passover. --On the tenth day of the month, the head of each family was to select from the flock either a lamb or a kid, a male of the first year, without blemish. If his family was too small to eat the whole of the lamb, he was permitted to invite his nearest neighbor to join the party. On the fourteenth day of the month he was to kill his lamb, while the sun was setting. He was then to take blood in a basin and with a sprig of hyssop to sprinkle it on the two side-posts and the lintel of the door of the house. The lamb was then thoroughly roasted, whole. It was expressly forbidden that it should be boiled, or that a bone of it should be broken. Unleavened bread and bitter herbs were to be eaten with the flesh. No male who was uncircumcised was to join the company. Each one was to have his loins girt, to hold a staff in his hand, and to have shoes on his feet. He was to eat in haste, and it would seem that he was to stand during the meal. The number of the party was to be calculated as nearly as possible, so that all the flesh of the lamb might be eaten; but if any portion of it happened to remain, it was to be burned in the morning. No morsel of it was to be carried out of the house. The lambs were selected, on the fourteenth they were slain and the blood sprinkled, and in the following evening, after the fifteenth day of the had commenced the first paschal meal was eaten. At midnight the firstborn of the Egyptians were smitten. The king and his people were now urgent that the Israelites should start immediately, and readily bestowed on them supplies for the journey. In such haste did the Israelites depart, on that very day,
that they packed up their kneading troughs containing the dough prepared for the morrow's provisions, which was not yet leavened. Observance of the Passover in later times. --As the original institution of the Passover in Egypt preceded the establishment of the priesthood and the regulation of the service of the tabernacle. It necessarily fell short in several particulars of the observance of the festival according to the fully-developed ceremonial law. The head of the family slew the lamb in his own house, not in the holy place; the blood was sprinkled on the doorway, not on the altar. But when the law was perfected, certain particulars were altered in order to assimilate the Passover to the accustomed order of religious service. In the twelfth and thirteenth chapters of Exodus there are not only distinct references to the observance of the festival in future ages (e.g.)
Ex 12:2,14,17,24-27,42; 13:2,5,8-10
but there are several injunctions which were evidently not intended for the first Passover, and which indeed could not possibly have been observed. Besides the private family festival, there were public and national sacrifices offered each of the seven days of unleavened bread.
On the second day also the first-fruits of the barley harvest were offered in the temple.
In the latter notices of the festival in the books of the law there are particulars added which appear as modifications of the original institution.
Le 23:10-14; Nu 28:16-25; De 16:1-6
Hence it is not without reason that the Jewish writers have laid great stress on the distinction between "the Egyptian Passover" and "the perpetual Passover." Mode and order of the paschal meal. --All work except that belonging to a few trades connected with daily life was suspended for some hours before the evening of the 14th Nisan. It was not lawful to eat any ordinary food after midday. No male was admitted to the table unless he was circumcised, even if he were of the seed of Israel.
It was customary for the number of a party to be not less than ten. When the meal was prepared, the family was placed round the table, the paterfamilias taking a place of honor, probably somewhat raised above the rest. When the party was arranged the first cup of wine was filled, and a blessing was asked by the head of the family on the feast, as well as a special, one on the cup. The bitter herbs were then placed on the table, and a portion of them eaten, either with Or without the sauce. The unleavened bread was handed round next and afterward the lamb was placed on the table in front of the head of the family. The paschal lamb could be legally slain and the blood and fat offered only in the national sanctuary.
De 16:2
Before the lamb was eaten the second cup of wine was filled, and the son, in accordance with
asked his father the meaning of the feast. In reply, an account was given of the sufferings of the Israelites in Egypt and of their deliverance, with a particular explanation of
De 26:5
and the first part of the Hallel (a contraction from Hallelujah), Psal 113, 114, was sung. This being gone through, the lamb was carved and eaten. The third cup of wine was poured out and drunk, and soon afterward the fourth. The second part of the Hallel, Psal 115 to 118 was then sung. A fifth wine-cup appears to have been occasionally produced, But perhaps only in later times. What was termed the greater Hallel, Psal 120 to 138 was sung on such occasions. The Israelites who lived in the country appear to have been accommodated at the feast by the inhabitants of Jerusalem in their houses, so far its there was room for them.
Mt 26:18; Lu 22:10-12
Those who could not be received into the city encamped without the walls in tents as the pilgrims now do at Mecca. The Passover as a type. --The Passover was not only commemorative but also typical. "The deliverance which it commemorated was a type of the great salvation it foretold." --No other shadow of things to come contained in the law can vie with the festival of the Passover in expressiveness and completeness. (1) The paschal lamb must of course be regarded as the leading feature in the ceremonial of the festival. The lamb slain typified Christ the "Lamb of God." slain for the sins of the world. Christ "our Passover is sacrificed for us."
According to the divine purpose, the true Lamb of God was slain at nearly the same time as "the Lord's Passover" at the same season of the year; and at the same time of the day as the daily sacrifice at the temple, the crucifixion beginning at the hour of the morning sacrifice and ending at the hour of the evening sacrifice. That the lamb was to be roasted and not boiled has been supposed to commemorate the haste of the departure of the Israelites. It is not difficult to determine the reason of the command "not a bone of him shall be broken." The lamb was to be a symbol of unity--the unity of the family, the unity of the nation, the unity of God with his people whom he had taken into covenant with himself. (2) The unleavened bread ranks next in imp
See Verses Found in Dictionary
"This month is to be your beginning of months; it will be your first month of the year.
This day will become a memorial for you, and you will celebrate it as a festival to the Lord -- you will celebrate it perpetually as a lasting ordinance.
So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance.
You must observe this event as an ordinance for you and for your children forever. When you enter the land that the Lord will give to you, just as he said, you must observe this ceremony. read more. When your children ask you, 'What does this ceremony mean to you?' -- then you will say, 'It is the sacrifice of the Lord's Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.'" The people bowed down low to the ground,
It was a night of vigil for the Lord to bring them out from the land of Egypt, and so on this night all Israel is to keep the vigil to the Lord for generations to come.
"When a foreigner lives with you and wants to observe the Passover to the Lord, all his males must be circumcised, and then he may approach and observe it, and he will be like one who is born in the land -- but no uncircumcised person may eat of it.
"Set apart to me every firstborn male -- the first offspring of every womb among the Israelites, whether human or animal; it is mine."
When the Lord brings you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, then you will keep this ceremony in this month.
You are to tell your son on that day, 'It is because of what the Lord did for me when I came out of Egypt.' It will be a sign for you on your hand and a memorial on your forehead, so that the law of the Lord may be in your mouth, for with a mighty hand the Lord brought you out of Egypt. read more. So you must keep this ordinance at its appointed time from year to year.
"'These are the Lord's appointed times, holy assemblies, which you must proclaim at their appointed time. In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord. read more. Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. On the first day there will be a holy assembly for you; you must not do any regular work. You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.'" The Lord spoke to Moses: "Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest,
"Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest,
"Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest,
"Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest, and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it.
and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it.
and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it. On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord,
On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord,
On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord, along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine.
along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine.
along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine. You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.
You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.
You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.
The Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt: "The Israelites are to observe the Passover at its appointed time. read more. In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs." So Moses instructed the Israelites to observe the Passover. And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did. It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day. And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?" So Moses said to them, "Remain here and I will hear what the Lord will command concerning you." The Lord spoke to Moses: "Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord. They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs. They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover. But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin. If a resident foreigner lives among you and wants to keep the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.'"
"'On the fourteenth day of the first month is the Lord's Passover.
"'On the fourteenth day of the first month is the Lord's Passover. And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten.
And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten. And on the first day there is to be a holy assembly; you must do no ordinary work on it.
And on the first day there is to be a holy assembly; you must do no ordinary work on it. "'But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished.
"'But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished.
"'But you must offer to the Lord an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished. And their grain offering is to be of finely ground flour mixed with olive oil. For each bull you must offer three-tenths of an ephah, and two-tenths for the ram.
And their grain offering is to be of finely ground flour mixed with olive oil. For each bull you must offer three-tenths of an ephah, and two-tenths for the ram. For each of the seven lambs you are to offer one-tenth of an ephah,
For each of the seven lambs you are to offer one-tenth of an ephah, as well as one goat for a purification offering, to make atonement for you.
as well as one goat for a purification offering, to make atonement for you. You must offer these in addition to the burnt offering in the morning which is for a continual burnt offering.
You must offer these in addition to the burnt offering in the morning which is for a continual burnt offering. In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering.
In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering. On the seventh day you are to have a holy assembly, you must do no regular work.
On the seventh day you are to have a holy assembly, you must do no regular work.
They departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Passover the Israelites went out defiantly in plain sight of all the Egyptians.
Observe the month Abib and keep the Passover to the Lord your God, for in that month he brought you out of Egypt by night.
Observe the month Abib and keep the Passover to the Lord your God, for in that month he brought you out of Egypt by night. You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name. You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.
You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt. There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning.
There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning. You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you,
You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you, but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.
but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.
Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people.
He said, "Go into the city to a certain man and tell him, 'The Teacher says, "My time is near. I will observe the Passover with my disciples at your house."'"
He said to them, "Listen, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters, and tell the owner of the house, 'The Teacher says to you, "Where is the guest room where I may eat the Passover with my disciples?"' read more. Then he will show you a large furnished room upstairs. Make preparations there."
Your boasting is not good. Don't you know that a little yeast affects the whole batch of dough? Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed. So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.
Watsons
PASSOVER, ???, signifies leap, passage. The passover was a solemn festival of the Jews, instituted in commemoration of their coming out of Egypt; because the night before their departure the destroying angel that slew the first-born of the Egyptians passed over the houses of the Hebrews without entering them, because they were marked with the blood of the lamb, which, for this reason, was called the paschal lamb. The following is what God ordained concerning the passover: the month of the coming out of Egypt was after this to be the first month of the sacred or ecclesiastical year; and the fourteenth day of this month, between the two evenings, that is, between the sun's decline and its setting, or rather, according to our reckoning, between three o'clock in the afternoon and six in the evening, at the equinox, they were to kill the paschal lamb, and to abstain from leavened bread. The day following, being the fifteenth, reckoned from six o'clock of the preceding evening, was the grand feast of the passover, which continued seven days; but only the first and seventh days were peculiarly solemn. The slain lamb was to be without defect, a male, and of that year. If no lamb could be found, they might take a kid. They killed a lamb or a kid in each family; and if the number of the family was not sufficient to eat the lamb, they might associate two families together. With the blood of the lamb they sprinkled the door posts and lintel of every house, that the destroying angel at the sight of the blood might pass over them. They were to eat the lamb the same night, roasted, with unleavened bread, and a sallad of wild lettuces, or bitter herbs. It was forbid to eat any part of it raw, or boiled; nor were they to break a bone; but it was to be eaten entire, even with the head, the feet, and the bowels. If any thing remained to the day following it was thrown into the fire, Ex 12:46; Nu 9:12; Joh 19:36. They who ate it were to be in the posture of travellers, having their reins girt, shoes on their feet, staves in their hands, and eating in a hurry. This last part of the ceremony was but little observed; at least, it was of no obligation after that night when they came out of Egypt. During the whole eight days of the passover no leavened bread was to be used. They kept the first and last day of the feast; yet it was allowed to dress victuals, which was forbidden on the Sabbath day. The obligation of keeping the passover was so strict, that whoever should neglect it was condemned to death, Nu 9:13. But those who had any lawful impediment, as a journey, sickness, or uncleanness, voluntary or involuntary, for example, those who had been present at a funeral, &c, were to defer the celebration of the passover till the second month of the ecclesiastical year, the fourteenth day of the month Jair, which answers to April and May. We see an example of this postponed passover under Hezekiah, 2Ch 30:2-3, &c.
The modern Jews observe in general the ceremonies practised by their ancestors in the celebration of the passover. While the temple was in existence, the Jews brought their lambs thither, and there sacrificed them; and they offered their blood to the priest, who poured it out at the foot of the altar. The paschal lamb was an illustrious type of Christ, who became a sacrifice for the redemption of a lost world from sin and misery; but resemblances between the type and antitype have been strained by many writers into a great number of fanciful particulars. It is enough for us to be assured, that as Christ is called "our passover;" and the "Lamb of God," without "spot," by the "sprinkling of whose blood" we are delivered from guilt and punishment; and as faith in him is represented to us as "eating the flesh of Christ," with evident allusion to the eating of the paschal sacrifice; so, in these leading particulars, the mystery of our redemption was set forth. The paschal lamb therefore prefigured the offering of the spotless Son of God, the appointed propitiation for the sins of the whole world; by virtue of which, when received by faith, we are delivered from the bondage of guilt and misery; and nourished with strength for our heavenly journey to that land of rest, of which Canaan, as early as the days of Abraham, became the divinely instituted figure.
See Verses Found in Dictionary
It must be eaten in one house; you must not bring any of the meat outside the house, and you must not break a bone of it.
They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover. But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin.
The king, his officials, and the entire assembly in Jerusalem decided to observe the Passover in the second month. They were unable to observe it at the regular time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem.
For these things happened so that the scripture would be fulfilled, "Not a bone of his will be broken."