Who prepareth for the Raven his nourishment, - when his young ones - unto GOD - cry out, when they wander for lack of food?

The heart of the wise, giveth discretion to his mouth, and, upon his lips, increaseth persuasiveness.

This, is the purpose that is purposed upon all the earth, - And, this, the hand outstretched over all the nations; For, Yahweh of hosts, hath purposed, - And who shall frustrate? And, his, is the hand outstretched, And who shall turn it back?

Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered.

The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell, nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; read more. he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us. For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are. Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.

And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

But, now, do not grieve, neither let it be vexing in your eyes, that ye sold me hither, - for, to save life, did God send me before you.

Ye, indeed, planned against me, evil, - God, planned it, for good, for the sake of doing, as at this day, to save alive much people.

Ye, indeed, planned against me, evil, - God, planned it, for good, for the sake of doing, as at this day, to save alive much people.

Then waxed bold the heart of Pharaoh, and he hearkened not unto them, - as spake Yahweh.

And Yahweh, gave the people favour in the eyes of the Egyptians and they gave them gladly, - so they spoiled the Egyptians.

and, I, behold me letting the heart of the Egyptians wax bold, that they may enter after them, - that I may get me honour over Pharaoh and over his forces, over his chariots, and over his horsemen,

Yahweh, doth kill, and make alive, - Taketh down to hades, and bringeth up:

Wherefore, then, should ye make your heart dull, as the Egyptians and Pharaoh made their heart dull! When he had done his great doings upon them, did they not let them go, and they departed?

But the king said, What have I in common with you, ye sons of Zeruiah? thus, he curseth, because, Yahweh, hath said unto him - Curse David. Who then can say, Why hast thou done thus?

And again was the anger of Yahweh kindled against Israel, - so that he suffered David to be moved against them, saying, Go, count Israel and Judah.

Let the heavens rejoice, and the earth exult, Let them say among the nations, Yahweh, hath become king!

Who giveth greatness to nations, or destroyeth them, Who spreadeth out nations, or leadeth them into exile:

But, he, is one, and who can turn him? What his soul desired, he hath done.

As for GOD, blameless is his way, The speech of Yahweh hath been proved, A shield, he is to all who seek refuge in him.

Thus didst thou grant me, as a shield, thy salvation, - and, thy right hand, sustained me, and, thy condescension, made me great.

The counsel of Yahweh, to times age-abiding, shall stand, The devices of his heart, from generation to generation.

Out of his settled place of abode, hath he fixed his gaze on all the inhabitants of the earth: Who fashioneth their heart all together, Who understandeth all their doings.

For God is king of all the earth, Sing praises with understanding.

My soul hath run clinging to thee, On me, hath thy right hand laid hold.

For the multitude of mankind shall give thanks unto thee, The remainder of the multitude, shall keep holy festival unto thee.

But, the lovingkindness of Yahweh, is from one age even to another, Upon them who revere him, And his righteousness, to children's children: - To such as keep his covenant, And remember his precepts, to do them. read more. Yahweh, in the heavens, hath established his throne, And, his kingdom, over all, hath dominion.

Who causeth the grass to shoot forth for the cattle, And the herb, for the service of man, That he may bring forth food out of the earth;

The young lions, roaring for prey, And seeking, from GOD, their food. The sun ariseth, they withdraw themselves, And, in their lairs, lay them down. read more. Man goeth forth to his work, And to his labour, until evening. How thy works abound, O Yahweh! All of them - in wisdom, hast thou made, The earth is full of thy possession: - This sea here, is great and broad on both hands, - Wherein are creeping things, even without number, Living things, small with great; There, ships, sail along, This sea-monster, thou hast formed to sport therein; All of them, for thee, do wait, That thou mayest give them their food in its season; Thou givest unto them, they gather, Thou openest thy hand, they are satisfied with good. Thou hidest thy face, they are dismayed, Thou withdrawest their spirit, They cease to breathe, And, unto their own dust, do they return:

For, I, know that great is Yahweh, yea, our Lord, is beyond all gods. Whatsoever Yahweh hath pleased, he hath done, - in the heavens and on the earth, in the seas, and all resounding deeps: read more. Causing vapours to ascend from the end of the earth, - Lightnings for the rain, hath he made, bringing forth wind out of his treasuries.

To man, belong the preparations of the heart, but, from Yahweh, cometh the answer of the tongue.

A man's heart, deviseth his way, but, Yahweh, directeth his steps.

Into the lap, is cast the lot, but, from Yahweh, is its every decision.

Many are the devices in a man's heart, but, the counsel of Yahweh, that, shall stand.

Many are the devices in a man's heart, but, the counsel of Yahweh, that, shall stand.

From Yahweh, are a man's steps, a son of earth, then - how can he discern his way?

Like channels of water, is the heart of a king, in the hand of Yahweh, - whithersoever he will, he turneth it.

Like channels of water, is the heart of a king, in the hand of Yahweh, - whithersoever he will, he turneth it.

Like channels of water, is the heart of a king, in the hand of Yahweh, - whithersoever he will, he turneth it.

And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding:

That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it.

Observe intently, the birds of the heaven, - that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they?

Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father;

Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered. read more. Then be not in fear - than many sparrows, better are, ye!

The hungry, hath he filled with good things, and, the wealthy, hath he sent empty away;

And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;

The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him;

Howbeit, God - what things he had before declared, through the mouth of all the prophets, for his Christ to suffer, - did thus fulfill!

For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; - To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.

To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.

Although, not without witness, he left himself, doing good, from heaven, upon you, giving rain and fruitful seasons, filling, with food and gladness, your hearts.

For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.

For the Scripture saith unto Pharaoh - Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.

For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!

But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law. read more. And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings. If we live by Spirit, by Spirit, let us also walk.

His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

For it is, God, who energiseth within you, both the desiring and the energising, in behalf of his good pleasure.

I have might, for all things, in him that empowereth me.

And, he, is before all, and, they all, in him, hold together;

If we are faithless, he, faithful, abideth, - for, deny himself, he cannot!

Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

Come now! ye that say - Today or To-morrow, we will journey unto this city here, and will spend there a year, and will trade and get gain, - Men who are not versed in the morrow - of what sort your life will be ; for ye are, a vapour - for a little, appearing, then, just disappearing! read more. Instead of your saying - If, the Lord, be pleased, we shall both, live and do this or that;

During all the days of the earth, seedtime and harvest, and cold and heat and summer and winter, and day and night, shall not cease.

Now, Joseph - he, it was, that was in power over the land, he, it was that was selling corn to all the people of the land, - so Joseph's brethren came in, and bowed themselves down to him, with their faces to the earth.

they saw not one another neither rose any man from his couch for three days, - but all the sons of Israel, had light in their dwellings.

then shall there be a great outcry, in all the land of Egypt, - such, as never was and, such, as shall not be again. But against none of the sons of Israel, shall a dog sharpen his tongue, neither against man nor beast, - that ye may know that Yahweh maketh a difference between Egypt and Israel.

Then said the king unto Zadok, Take back the ark of God into the city, - if I find favour in the eyes of Yahweh, then will he bring me back, and let me see both him and his habitation, but, if thus, he say, I have no delight in thee, here I am, let him do unto me as may be good in his eyes.

But the king said, What have I in common with you, ye sons of Zeruiah? thus, he curseth, because, Yahweh, hath said unto him - Curse David. Who then can say, Why hast thou done thus? Then said David unto Abishai, and unto all his servants, Lo! my own son who sprang from my body, is seeking my life, - then how much more, now, a Benjamite? Let him alone, and let him curse, for, Yahweh, hath permitted him. read more. It may be, that Yahweh will behold with his eye, - and that Yahweh will return me good, for his cursing this day.

I say unto GOD, Do not hold me guilty, Let me know, on what account thou contendest with me! Is it seemly in thee, that thou shouldst oppress? that thou shouldst despise the labour of thine own hand, when, upon the counsel of the lawless, thou hast shone?

Remember, I pray thee, that, as clay, thou didst make me, and, unto dust, thou wilt cause me to return. Didst thou not, like milk, pour me forth? and, as cheese, curdle me? read more. With skin and flesh, clothe me? and, with bones and sinews, interweave me? Life and lovingkindness, thou didst bestow upon me, - and, thy watchful care, preserved my breath.

Thou shouldst call, and, I, would answer thee, - For the work of thine own hand, thou shouldst long.

That, the joy-shout of the lawless, is short, and, the rejoicing of the impious, for a moment?

Who stretcheth out the north over emptiness, hangeth the earth upon nothingness; Who bindeth up the waters in his thick clouds, and the cloud is not rent beneath them; read more. Who shutteth-in the face of the throne, he spreadeth over it his cloud; A, boundary, hath he encircled on the face of the waters, as far as where light ends in darkness; The pillars of the heavens, are shaken, and are terrified at his rebuke:

Wherefore, against him, hast thou contended? For, with none of his reasons, will he respond.

Where wast thou, when I founded the earth? Tell, if thou knowest understanding! Who set the measurements thereof, if thou knowest? Or who stretched out over it a line? read more. Whereon were the pedestals thereof sunk? Or who laid the corner stone thereof; - When the morning stars sang together, and all the sons of God shouted for joy? Or who shut in, with double doors, the sea, when, bursting out of the womb, it came forth; When I put a cloud as the garment thereof, and a thick cloud as the swaddling-band thereof; And brake off for it my boundary, and fixed a bar and double doors; And said - Hitherto, shalt thou come, and no further, - and, here, shalt thou set a limit to the majesty of thy waves? Since thy days began hast thou commanded the morning? or caused the dawn to know its place; That it might lay hold of the wings of the earth, and the lawless be shaken out of it? It transformeth itself like the clay of a seal, so that things stand forth like one arrayed;

Lo! I am of no account, what shall I reply to thee? My hand, have I laid on my mouth: Once, have I spoken, but I will not proceed, yea twice, but I will not add.

I know that, all things, thou canst do, and that no purpose can be withholden from thee. Who is it that hideth counsel without knowledge? Therefore, have I declared, but not understood, things too wonderful for me, which I could not know. read more. Hear thou, I pray thee, and, I, will speak, I will ask thee, and inform thou me. By the hearing of the ear, had I heard thee, but, now, mine own eye, hath seen thee. For this cause, I tremble and repent, on dust and ashes.

By the word of Yahweh, the heavens were made, and, by the spirit of his mouth, all their host:

Out of the heavens, hath Yahweh looked, He hath seen all the sons of men: Out of his settled place of abode, hath he fixed his gaze on all the inhabitants of the earth: read more. Who fashioneth their heart all together, Who understandeth all their doings. Not a king, can be saved by greatness of force, nor, hero, deliver himself by greatness of strength:

I have seen a lawless man, a tyrant, and spreading himself out, like a cedar in Lebanon; Then I passed by, and lo! he had vanished! Yea I sought him, but he could not be found. read more. Mark the blameless man, and behold the upright, for there is a hereafter for the man of peace;

Righteousness, exalteth a nation, but, a reproach to any people, is sin.

Into the lap, is cast the lot, but, from Yahweh, is its every decision.

Many are the devices in a man's heart, but, the counsel of Yahweh, that, shall stand.

There is no wisdom, nor understanding, nor counsel, to confront Yahweh.

It is he who sitteth upon the circle of the earth, While the inhabitants thereof are, as grass-hoppers, - Who stretcheth forth, as a curtain, the heavens, And spreadeth them out as a tent to dwell in;

Lift on high your eyes - and see who hath created these, That bringeth forth, by number, their host, - To all of them by name, doth call, Because of the abundance of vigour and alertness of strength, not one, is missing!

But, now, O Yahweh, our father, thou art, - We are the clay, and, thou, art our potter, Yea the work of thy hand, are we all:

Even for me, will ye have no reverence? Enquireth Yahweh, And because of me, will ye not he pained? In that though I placed the sand as a bound to the sea, A decree age-abiding, and it should not pass beyond it, - When they would toss themselves Then should they not prevail, When the waves thereof would roar Then should they not pass beyond it,

Righteous, art thou O Yahweh, when I present my pleading unto thee, - Yet, concerning the things that are right, let me speak with thee, - Wherefore hath, the way of the lawless, prospered? Wherefore have all, utter traitors, been at ease?

And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them.

And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass - like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, - until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.

For lo! I am giving command, and will sift, throughout all the nations, the house of Israel, - as grain is sifted in a sieve, yet shall there not fall a kernel, to the earth.

And they said - every one unto his fellow, Come, and let us cast lots, that we may get to know for whose sake this calamity is upon us. So they cast lots, and the lot fell upon Jonah.

But, even the hairs of, your, head, have all been numbered.

Jesus said - Verily, I say unto you - There is, no one, who hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for the sake of me, and for the sake ofthe glad-message, who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, - with persecutions, and, in the age that is coming, life age-abiding.

A light for the unveiling of nations, and the glory of thy people Israel.

And, a hair of your head, in nowise shall perish, -

For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; - To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.

They, indeed, therefore, who were scattered abroad, passed through, telling the good-news of the word;

For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.

And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

Wherefore, I beseech you to take some food, - for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish.

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance. And, our endurance, a testing, and, our testing, hope,

O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus? Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour? read more. And, if God - wishing to shew his anger and to make known his power - bare, in much patience, with vessels of anger already fitted for destruction, In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

And, he, is before all, and, they all, in him, hold together;

And, he, is before all, and, they all, in him, hold together;

For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, - having, promise, of life - the present and the coming.

Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

Ye, indeed, planned against me, evil, - God, planned it, for good, for the sake of doing, as at this day, to save alive much people.

then will I make to differ on that day, the land of Goshen wherein my people do dwell, so that there shall not be there a gad-fly! in order that thou mayest know, that I, Yahweh, am in the midst of the land;

Remember the days of age-past times, Remark the years of many generations, - Ask thy father and he will tell thee, Thine elders and they will say to thee: - When the Most High gave inheritances unto the nations, When he spread abroad the sons of Adam, He set the bounds of the peoples, According to the number of the sons of Israel.

The voice of Yahweh, is upon the waters, - The GOD of glory, hath thundered, Yahweh, is upon mighty waters;

But, God, hath been my king from aforetime, Working Deliverances in the midst of the earth.

Good is Yahweh to all, and, his tender compassions, are over all his works.

Look well unto Abraham your father, And unto Sarah who gave you birth, - For he was, alone, when called I him, And, I blessed him that I might make him, many.

Greater shall be the last glory of this house than the first, saith Yahweh of hosts, - and, in this place, will I give prosperity, Declareth Yahweh of hosts.

Remember ye the law of Moses my servant, - which I commanded him in Horeb, for all Israel, statutes and regulations.

For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father;

But, he, answered them - My Father, until even now, is working; and, I, am working.

And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

And Jesus, he that is called Justus, - they being of the circumcision; these only, are my fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

Wherein ye exult, though, for a little, just now, if needful, put to grief in manifold temptations,

And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, - they toil not neither do they spin;