Reference: Satan
American
Signifies, properly, adversary, enemy, 1Ki 11:14; Ps 109:6, and is so applied by Jesus to Peter, Mt 16:23; Mr 8:33. Hence it is used particularly of the grand adversary of souls, the devil, the prince of the fallen angels, the accuser and calumniator of men before God, Job 1:7,12; Zec 3:1-2; Re 12:10. He seduces them to sin, 1Ch 21:1; Lu 22:31; and is thus the author of that evil, both physical and moral, by which the human race is afflicted, especially of those vicious propensities and wicked actions which are productive of so much misery, and also of death itself, Lu 13:16; Heb 2:14. Hence Satan is represented both as soliciting men to commit sin, and as the source, the efficient cause of impediments which are thrown in the way of the Christians religion, or which are designed to diminish its efficacy in reforming the hearts and lives of men, and inspiring them with the hope of future bliss, Mt 4:10; Joh 13:27; Ro 16:20; Eph 2:2. See DEVIL.
The "synagogue of Satan," Re 2:9,13, probably denotes the unbelieving Jews, the false zealots for the Law of Moses, who at the beginning were the most eager persecutors of the Christians. They were very numerous at Smyrna, to which church John writes.
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The Lord stirred up an adversary against Solomon, Hadad the Edomite; he was of royal descent in Edom.
Satan [an adversary] stood up against Israel and stirred up David to number Israel.
And the Lord said to Satan, From where did you come? Then Satan answered the Lord, From going to and fro on the earth and from walking up and down on it.
And the Lord said to Satan (the adversary and the accuser), Behold, all that he has is in your power, only upon the man himself put not forth your hand. So Satan went forth from the presence of the Lord.
Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
Then [the guiding angel] showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at Joshua's right hand to be his adversary and to accuse him. And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire?
Then Jesus said to him, Begone, Satan! For it has been written, You shall worship the Lord your God, and Him alone shall you serve.
But Jesus turned away from Peter and said to him, Get behind Me, Satan! You are in My way [an offense and a hindrance and a snare to Me]; for you are minding what partakes not of the nature and quality of God, but of men.
But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind intent on promoting what God wills, but what pleases men [you are not on God's side, but that of men].
And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day?
Simon, Simon (Peter), listen! Satan has asked excessively that [all of] you be given up to him [out of the power and keeping of God], that he might sift [all of] you like grain,
Then after [he had taken] the bit of food, Satan entered into and took possession of [Judas]. Jesus said to him, What you are going to do, do more swiftly than you seem to intend and make quick work of it.
And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ (the Messiah) be with you.
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
I know your affliction and distress and pressing trouble and your poverty -- "but you are rich! and how you are abused and reviled and slandered by those who say they are Jews and are not, but are a synagogue of Satan.
I know where you live -- "a place where Satan sits enthroned. [Yet] you are clinging to and holding fast My name, and you did not deny My faith, even in the days of Antipas, My witness, My faithful one, who was killed (martyred) in your midst -- "where Satan dwells.
Then I heard a strong (loud) voice in heaven, saying, Now it has come -- "the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out!
Easton
adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times.
He is also called "the dragon," "the old serpent" (Re 12:9; 20:2); "the prince of this world" (Joh 12:31; 14:30); "the prince of the power of the air" (Eph 2:2); "the god of this world" (2Co 4:4); "the spirit that now worketh in the children of disobedience" (Eph 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Mt 4:1-11). He is "Beelzebub, the prince of the devils" (Mt 12:24). He is "the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way." His power is very great in the world. He is a "roaring lion, seeking whom he may devour" (1Pe 5:8). Men are said to be "taken captive by him" (2Ti 2:26). Christians are warned against his "devices" (2Co 2:11), and called on to "resist" him (Jas 4:7). Christ redeems his people from "him that had the power of death, that is, the devil" (Heb 2:14). Satan has the "power of death," not as lord, but simply as executioner.
See Verses Found in Dictionary
Now there was a day when the sons (the angels) of God came to present themselves before the Lord, and Satan (the adversary and accuser) also came among them. And the Lord said to Satan, From where did you come? Then Satan answered the Lord, From going to and fro on the earth and from walking up and down on it. read more. And the Lord said to Satan, Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who [reverently] fears God and abstains from and shuns evil [because it is wrong]? Then Satan answered the Lord, Does Job [reverently] fear God for nothing? Have You not put a hedge about him and his house and all that he has, on every side? You have conferred prosperity and happiness upon him in the work of his hands, and his possessions have increased in the land. But put forth Your hand now and touch all that he has, and he will curse You to Your face. And the Lord said to Satan (the adversary and the accuser), Behold, all that he has is in your power, only upon the man himself put not forth your hand. So Satan went forth from the presence of the Lord.
Again there was a day when the sons of God [the angels] came to present themselves before the Lord, and Satan (the adversary and the accuser) came also among them to present himself before the Lord. And the Lord said to Satan, From where do you come? And Satan (the adversary and the accuser) answered the Lord, From going to and fro on the earth and from walking up and down on it. read more. And the Lord said to Satan, Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who [reverently] fears God and abstains from and shuns all evil [because it is wrong]? And still he holds fast his integrity, although you moved Me against him to destroy him without cause. Then Satan answered the Lord, Skin for skin! Yes, all that a man has will he give for his life. But put forth Your hand now, and touch his bone and his flesh, and he will curse and renounce You to Your face. And the Lord said to Satan, Behold, he is in your hand; only spare his life. So Satan went forth from the presence of the Lord and smote Job with loathsome and painful sores from the sole of his foot to the crown of his head.
Then Jesus was led (guided) by the [Holy] Spirit into the wilderness (desert) to be tempted (tested and tried) by the devil. And He went without food for forty days and forty nights, and later He was hungry. read more. And the tempter came and said to Him, If You are God's Son, command these stones to be made [ loaves of] bread. But He replied, It has been written, Man shall not live and be upheld and sustained by bread alone, but by every word that comes forth from the mouth of God. Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone. Jesus said to him, On the other hand, it is written also, You shall not tempt, test thoroughly, or try exceedingly the Lord your God. Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory (the splendor, magnificence, preeminence, and excellence) of them. And he said to Him, These things, all taken together, I will give You, if You will prostrate Yourself before me and do homage and worship me. Then Jesus said to him, Begone, Satan! For it has been written, You shall worship the Lord your God, and Him alone shall you serve. Then the devil departed from Him, and behold, angels came and ministered to Him.
But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons.
Now the judgment (crisis) of this world is coming on [sentence is now being passed on this world]. Now the ruler (evil genius, prince) of this world shall be cast out (expelled).
I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.]
To keep Satan from getting the advantage over us; for we are not ignorant of his wiles and intentions.
For the god of this world has blinded the unbelievers' minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
And that they may come to their senses [and] escape out of the snare of the devil, having been held captive by him, [henceforth] to do His [God's] will.
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
So be subject to God. Resist the devil [stand firm against him], and he will flee from you.
Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [ in fierce hunger], seeking someone to seize upon and devour.
And the huge dragon was cast down and out -- "that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.
And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.
Fausets
("adversary".) Four times in Old Testament as a proper name (Job 1:6,12; 2:1; Zec 3:1, with ha-, the article); without it in 1Ch 21:1,25 times in New Testament; the Devil also 25 times; "the prince of this world" three times, for Satan had some mysterious connection with this earth and its animals before man's appearance. (See DEVIL.) Death already had affected the pre-Adamic animal kingdom, as geology shows. Satan had already fallen, and his fall perhaps affected this earth and its creatures, over which he may originally in innocence have been God's vicegerent, hence his envy of man his successor in the vicegerency (Ge 1:26; 3:1-14). "The winked one" six times; "the tempter" twice. "The old serpent, the devil, and Satan, who deceiveth the whole world" (Re 12:9; 20:15). In Job his power is only over outward circumstances, by God's permission. Instead of being a rival power to good and God, as in the Persian belief as to Ormuzd and Ahriman, he is subordinate; his malicious temptation of David was overruled to work out Jehovah's anger against Israel (2Sa 24:1; 1Ch 21:1).
As the judicial adversary of God's people he accuses them before God, but is silenced by Jehovah their Advocate (Zec 3:1-2; 1Pe 5:8; Ps 109:6,31; 1Jo 2:1-2). The full revelation of "the strong man armed" was only when "the stronger" was revealed (Lu 11:21-23). He appears as personal tempter of Jesus Christ. (See JESUS CHRIST.) The Zendavesta has an account of the temptation in Eden nearest that of Genesis, doubtless derived from the primitive tradition. Christ's words of Satan are (Joh 8:44), "ye are of your father the devil; he was a murderer (compare as to his instigating Cain 1Jo 3:9-12) from the beginning and abode not in the truth. When he speaketh a lie he speaketh of his own, for he is a liar and the father of it." He is a "spirit," "prince of the powers of the air," and "working in the children of disobedience" (Eph 2:2). "Prince of the demons" (Greek), at the head of an organized "kingdom" (Mt 12:24-26), with "his (subject) angels."
They "kept not their first estate but left their own habitation"; so God "hath reserved them in everlasting chains under darkness unto the judgment of the great day" (Jg 1:6). Again "God spared not the angels, but cast them into hell (Tartarus, the bottomless pit: Lu 8:31; Re 9:11), and delivered them to chains of darkness" (2Pe 2:4). Their final doom is Tartarus; meanwhile they roam in "the darkness of this world"; step by step they and Satan are being given up to Tartarus, until wholly bound there at last (Revelation 20). "The darkness of this world" (Eph 6:12) is their chain. They are free now to tempt and hurt only to the length of their chain; Re 12:7-9 describes not their original expulsion, but a further step in their fall, owing to Christ's ascension, namely, exclusion from access to accuse the saints before God (Job 1:11; Zechariah 3). Christ's ascension as our advocate took away the accuser's standing ground in heaven (compare Lu 10:18; Isa 14:12-15).
Pride was his "condemnation," and to it he tempts others, especially Christian professors (Ge 3:5; 1Ti 3:6). As love, truth, and holiness characterize God, so malice or hatred (the spring of murder), lying, and uncleanness characterize Satan (Joh 8:44; 1Jo 3:10-12). Disbelief of God is what first Satan tempts men to (Genesis 3); "IF Thou be the Son of God" was the dart he aimed at Christ in the wilderness temptation, and through human emissaries on the cross. Also pride and presumption (Mt 4:6). Restless energy, going to and fro as the "roaring lion"; subtle instilling of venom, gliding steadily on his victim, as the "serpent" or "dragon"; shameless lust (Job 1:7; Mt 12:43); so his victims (Isa 57:20). He steals away the good seed from the careless hearer (Mt 13:19), introduces "the children of the wicked one" into the church itself, the tares among and closely resembling outwardly the wheat (Mt 13:38-39).
His "power" is that of darkness, from which Christ delivers His saints; cutting off members from Christ's church is "delivering them to Satan" (1Co 5:5; 1Ti 1:20; Ac 26:18; Col 1:13). The Jews might have been "the church of God," but by unbelief became "the synagogue of Satan." His "throne" opposes Christ's heavenly throne (Re 4:2; 2:9-10,13). He has his "principalities and powers" in his organized kingdom, in mimicry of the heavenly (Ro 8:38; 1Co 15:24; Col 2:15; Eph 6:12). He instigates persecution, and is the real persecutor. He has "depths of Satan" in opposition to knowledge of "the deep things of God" (Re 2:24); men pruriently desire to know those depths, as Eve did. It is God's sole prerogative thoroughly to know evil without being polluted by it. Satan has "the power of death," because "the sting of death is sin" (1Co 15:56); Satan being author of sin is author of its consequence, death. God's law (Ge 2:17; Ro 6:23) makes death the executioner of sin, and man Satan's "lawful captive."
Jesus by His death gave death its deathblow and took the prey from the mighty; as David cut off Goliath's head with his own sword (Mt 12:29; Lu 10:19; Isa 49:24; 2Ti 1:10; Ps 8:2; Heb 2:14). "Christ ... through death ... destroy (katargeesee, "render powerless") him that had the power of death." Satan seeks to "get an advantage of" believers (2Co 2:11); he has "devices" (noeemata) and "wiles" (methodeias, "methodical stratagems") (Eph 6:11), and "snares" (1Ti 3:7), "transforming himself (Greek) into an angel of light," though "prince of darkness" (2Co 11:14; Lu 22:53; Eph 6:12). "Satan hinders" good undertakings by evil men (Ac 13:10; 17:13-14; 3:8-10), or even by "messengers of Satan," sicknesses, etc. (2Co 11:14; 12:7; 1Th 2:18; Lu 13:16). Satan works or energizes in and through antichrist (2Th 2:9; Re 13:2) in opposition to the Holy Spirit energizing in the church (Eph 1:19). The wanton turn aside from Christ the spouse after Satan the seducer (1Ti 5:11-15).
The believer's victory by "the God of peace bruising Satan" is foretold from the first (Ge 3:15; Ro 16:20). The opposition of Satan in spite of himself will be overruled to the believer's good, the latter thereby learning patience, submission, faith, and so his end being blessed, as in Job's case. Man can in God's strength "resist Satan" (Jas 4:7); by withholding consent of the will, man gives Satan no "place," room or scope (Eph 4:27). "The wicked one toucheth not" the saint, as he could not touch Christ (1Jo 5:18; Joh 14:30). Self restraint and watchfulness are our safeguards (1Pe 5:8).
Translate 2Ti 2:26 "that they may awake (ananeepsosin) ... being taken as saved captives by him ("the servant of the Lord", 2Ti 2:24; autou) so as to follow the will of Him" (ekeinou; God, 2Ti 2:25): ezogreemenoi, taken to be saved alive, instead of Satan's thrall unto death, brought to the willing "captivity of obedience" to Christ (2Co 10:5). So Jesus said to Peter (Lu 5:10), "henceforth thou shalt catch [unto "life" (zogron)] men." Satan in tempting Christ asserts his delegated rule over the kingdoms of this world, and Christ does not deny but admits it (Lu 4:6), "the prince of this world" (Joh 12:31; 14:30; 16:11; 2Co 4:4; Eph 6:12). Satan slanders God to man (Ge 3:1-5), as envious of man's happiness and unreasonably restraining his enjoyments; and man to God (Job 1:9-11; 2:4-5).
Satan tempts, but cannot force, man's will; grace can enable man to overcome (Jas 1:2-4; 1Co 10:13; Jas 4:7, etc.). Satan steals the good seed from the careless hearer (Jas 1:21) and implants tares (Mt 13:4,19,25,38). Satan thrusts into the mind impure thoughts amidst holy exercises; 1Co 7:5, "come together that Satan tempt you not because of your incontinency," i.e., Satan takes advantage of men's inability to restrain natural propensities. Satan tempted Judas (Lu 22:5; Joh 21:25), Peter (Lu 22:31), Ananias and Sapphire (Acts 5). Augustine's (De Civit. Dei, 22:1) opinion was that the redeemed were elected by God to fill up the lapsed places in the heavenly hierarchy, occasioned by the fall of Satan and his demons.
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God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth.
But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.
Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden?
Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden? And the woman said to the serpent, We may eat the fruit from the trees of the garden,
And the woman said to the serpent, We may eat the fruit from the trees of the garden, Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die.
Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die. But the serpent said to the woman, You shall not surely die,
But the serpent said to the woman, You shall not surely die, For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.
For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.
For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity. And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate. read more. Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles. And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam and said to him, Where are you? He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself. And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat? And the man said, The woman whom You gave to be with me -- "she gave me [fruit] from the tree, and I ate. And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate. And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life. And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel.
Joshua son of Nun sent two men secretly from Shittim as scouts, saying, Go, view the land, especially Jericho. And they went and came to the house of a harlot named Rahab and lodged there. It was told the king of Jericho, Behold, there came men in here tonight of the Israelites to search out the country.
Joshua said, Hereby you shall know that the living God is among you and that He will surely drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan! read more. So now take twelve men from the tribes of Israel, one from each tribe.
Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes.
Again the anger of the Lord was kindled against Israel, and He moved David against them, saying, Go, number Israel and Judah.
Satan [an adversary] stood up against Israel and stirred up David to number Israel.
So David gave to Ornan for the site 600 shekels of gold by weight.
Now there was a day when the sons (the angels) of God came to present themselves before the Lord, and Satan (the adversary and accuser) also came among them. And the Lord said to Satan, From where did you come? Then Satan answered the Lord, From going to and fro on the earth and from walking up and down on it.
Then Satan answered the Lord, Does Job [reverently] fear God for nothing? Have You not put a hedge about him and his house and all that he has, on every side? You have conferred prosperity and happiness upon him in the work of his hands, and his possessions have increased in the land. read more. But put forth Your hand now and touch all that he has, and he will curse You to Your face.
But put forth Your hand now and touch all that he has, and he will curse You to Your face. And the Lord said to Satan (the adversary and the accuser), Behold, all that he has is in your power, only upon the man himself put not forth your hand. So Satan went forth from the presence of the Lord.
Again there was a day when the sons of God [the angels] came to present themselves before the Lord, and Satan (the adversary and the accuser) came also among them to present himself before the Lord.
Then Satan answered the Lord, Skin for skin! Yes, all that a man has will he give for his life. But put forth Your hand now, and touch his bone and his flesh, and he will curse and renounce You to Your face.
Out of the mouths of babes and unweaned infants You have established strength because of Your foes, that You might silence the enemy and the avenger.
Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
For He will stand at the right hand of the poor and needy, to save him from those who condemn his life.
How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. read more. I will ascend above the heights of the clouds; I will make myself like the Most High. Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
Shall the prey be taken from the mighty, or the lawful captives of the just be delivered?
But the wicked are like the troubled sea, for it cannot rest, and its waters cast up mire and dirt.
Then [the guiding angel] showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at Joshua's right hand to be his adversary and to accuse him.
Then [the guiding angel] showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at Joshua's right hand to be his adversary and to accuse him. And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire?
And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone.
But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons. And knowing their thoughts, He said to them, Any kingdom that is divided against itself is being brought to desolation and laid waste, and no city or house divided against itself will last or continue to stand. read more. And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?
Or how can a person go into a strong man's house and carry off his goods (the entire equipment of his house) without first binding the strong man? Then indeed he may plunder his house.
But when the unclean spirit has gone out of a man, it roams through dry [arid] places in search of rest, but it does not find any.
And as he sowed, some seeds fell by the roadside, and the birds came and ate them up.
While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside.
While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside.
But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way.
The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one, And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels.
And he said to Him, To You I will give all this power and authority and their glory (all their magnificence, excellence, preeminence, dignity, and grace), for it has been turned over to me, and I give it to whomever I will.
And so also were James and John, the sons of Zebedee, who were partners with Simon (Peter). And Jesus said to Simon, Have no fear; from now on you will be catching men!
And they begged [Jesus] not to command them to depart into the Abyss (bottomless pit).
And He said to them, I saw Satan falling like a lightning [flash] from heaven. Behold! I have given you authority and power to trample upon serpents and scorpions, and [physical and mental strength and ability] over all the power that the enemy [possesses]; and nothing shall in any way harm you.
When the strong man, fully armed, [ from his courtyard] guards his own dwelling, his belongings are undisturbed [his property is at peace and is secure]. But when one stronger than he attacks him and conquers him, he robs him of his whole armor on which he had relied and divides up and distributes all his goods as plunder (spoil). read more. He who is not with Me [siding and believing with Me] is against Me, and he who does not gather with Me [engage in My interest], scatters.
And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day?
And they were delighted and pledged [themselves] to give him money.
Simon, Simon (Peter), listen! Satan has asked excessively that [all of] you be given up to him [out of the power and keeping of God], that he might sift [all of] you like grain,
When I was with you day after day in the temple [ enclosure], you did not stretch forth [your] hands against Me. But this is your hour -- "and the power [which] darkness [gives you has its way].
You are of your father, the devil, and it is your will to practice the lusts and gratify the desires [which are characteristic] of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a falsehood, he speaks what is natural to him, for he is a liar [himself] and the father of lies and of all that is false.
You are of your father, the devil, and it is your will to practice the lusts and gratify the desires [which are characteristic] of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a falsehood, he speaks what is natural to him, for he is a liar [himself] and the father of lies and of all that is false.
Now the judgment (crisis) of this world is coming on [sentence is now being passed on this world]. Now the ruler (evil genius, prince) of this world shall be cast out (expelled).
I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.]
I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.]
About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
And there are also many other things which Jesus did. If they should be all recorded one by one [in detail], I suppose that even the world itself could not contain (have room for) the books that would be written.
And leaping forth he stood and began to walk, and he went into the temple with them, walking and leaping and praising God. And all the people saw him walking about and praising God, read more. And they recognized him as the man who usually sat [begging] for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement (bewilderment, consternation) over what had occurred to him.
And said, You master in every form of deception and recklessness, unscrupulousness, and wickedness, you son of the devil, you enemy of everything that is upright and good, will you never stop perverting and making crooked the straight paths of the Lord and plotting against His saving purposes?
But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.
To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me.
For the wages which sin pays is death, but the [bountiful] free gift of God is eternal life through (in union with) Jesus Christ our Lord.
For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things impending and threatening nor things to come, nor powers,
And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ (the Messiah) be with you.
You are to deliver this man over to Satan for physical discipline [to destroy carnal lusts which prompted him to incest], that [his] spirit may [yet] be saved in the day of the Lord Jesus.
Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire.
Now sin is the sting of death, and sin exercises its power [upon the soul] through [the abuse of] the Law.
To keep Satan from getting the advantage over us; for we are not ignorant of his wiles and intentions.
[Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One),
And it is no wonder, for Satan himself masquerades as an angel of light;
And it is no wonder, for Satan himself masquerades as an angel of light;
And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn ( a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted.
And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength,
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
Leave no [such] room or foothold for the devil [give no opportunity to him].
Put on God's whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil. For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
[The Father] has delivered and drawn us to Himself out of the control and the dominion of darkness and has transferred us into the kingdom of the Son of His love,
[God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].
That I may proclaim it fully and make it clear [speak boldly and unfold that mystery], as is my duty.
The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels -- "[all of them] lying wonders -- "
Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil's trap.
But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again]. And so they incur condemnation for having set aside and slighted their previous pledge. read more. Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention. So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach. For already some [widows] have turned aside after Satan.
And the servant of the Lord must not be quarrelsome (fighting and contending). Instead, he must be kindly to everyone and mild-tempered [preserving the bond of peace]; he must be a skilled and suitable teacher, patient and forbearing and willing to suffer wrong. He must correct his opponents with courtesy and gentleness, in the hope that God may grant that they will repent and come to know the Truth [that they will perceive and recognize and become accurately acquainted with and acknowledge it], read more. And that they may come to their senses [and] escape out of the snare of the devil, having been held captive by him, [henceforth] to do His [God's] will.
For there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism].
Which He poured out [so] richly upon us through Jesus Christ our Savior.
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations. Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience. read more. But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.
So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.
So be subject to God. Resist the devil [stand firm against him], and he will flee from you.
So be subject to God. Resist the devil [stand firm against him], and he will flee from you.
Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [ in fierce hunger], seeking someone to seize upon and devour.
For God did not [even] spare angels that sinned, but cast them into hell, delivering them to be kept there in pits of gloom till the judgment and their doom.
No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God. By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God's will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ). read more. For this is the message (the announcement) which you have heard from the first, that we should love one another, [And] not be like Cain who [took his nature and got his motivation] from the evil one and slew his brother. And why did he slay him? Because his deeds (activities, works) were wicked and malicious and his brother's were righteous (virtuous).
We know [absolutely] that anyone born of God does not [deliberately and knowingly] practice committing sin, but the One Who was begotten of God carefully watches over and protects him [Christ's divine presence within him preserves him against the evil], and the wicked one does not lay hold (get a grip) on him or touch [him].
I know your affliction and distress and pressing trouble and your poverty -- "but you are rich! and how you are abused and reviled and slandered by those who say they are Jews and are not, but are a synagogue of Satan. Fear nothing that you are about to suffer. [Dismiss your dread and your fears!] Behold, the devil is indeed about to throw some of you into prison, that you may be tested and proved and critically appraised, and for ten days you will have affliction. Be loyally faithful unto death [even if you must die for it], and I will give you the crown of life.
I know where you live -- "a place where Satan sits enthroned. [Yet] you are clinging to and holding fast My name, and you did not deny My faith, even in the days of Antipas, My witness, My faithful one, who was killed (martyred) in your midst -- "where Satan dwells.
But to the rest of you in Thyatira, who do not hold this teaching, who have not explored and known the depths of Satan, as they say -- "I tell you that I do not lay upon you any other [fresh] burden:
At once I came under the [Holy] Spirit's power, and behold, a throne stood in heaven, with One seated on the throne!
Over them as king they have the angel of the Abyss (of the bottomless pit). In Hebrew his name is Abaddon [destruction], but in Greek he is called Apollyon [destroyer].
Then war broke out in heaven; Michael and his angels went forth to battle with the dragon, and the dragon and his angels fought. But they were defeated, and there was no room found for them in heaven any longer. read more. And the huge dragon was cast down and out -- "that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.
And the huge dragon was cast down and out -- "that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.
And the beast that I saw resembled a leopard, but his feet were like those of a bear and his mouth was like that of a lion. And to him the dragon gave his [own] might and power and his [own] throne and great dominion.
And if anyone's [name] was not found recorded in the Book of Life, he was hurled into the lake of fire.
Hastings
SATAN
1. In the OT.
See Verses Found in Dictionary
When men began to multiply on the face of the land and daughters were born to them,
When men began to multiply on the face of the land and daughters were born to them,
And God's anger was kindled because he went, and the Angel of the Lord stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.
Again the anger of the Lord was kindled against Israel, and He moved David against them, saying, Go, number Israel and Judah.
Satan [an adversary] stood up against Israel and stirred up David to number Israel.
Your lips, O my [promised] bride, drop honey as the honeycomb; honey and milk are under your tongue. And the odor of your garments is like the odor of Lebanon.
And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire?
Then Jesus was led (guided) by the [Holy] Spirit into the wilderness (desert) to be tempted (tested and tried) by the devil. And He went without food for forty days and forty nights, and later He was hungry. read more. And the tempter came and said to Him, If You are God's Son, command these stones to be made [ loaves of] bread. But He replied, It has been written, Man shall not live and be upheld and sustained by bread alone, but by every word that comes forth from the mouth of God. Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone. Jesus said to him, On the other hand, it is written also, You shall not tempt, test thoroughly, or try exceedingly the Lord your God. Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory (the splendor, magnificence, preeminence, and excellence) of them. And he said to Him, These things, all taken together, I will give You, if You will prostrate Yourself before me and do homage and worship me. Then Jesus said to him, Begone, Satan! For it has been written, You shall worship the Lord your God, and Him alone shall you serve. Then the devil departed from Him, and behold, angels came and ministered to Him. Now when Jesus heard that John had been arrested and put in prison, He withdrew into Galilee.
And behold, they shrieked and screamed, What have You to do with us, Jesus, Son of God? Have You come to torment us before the appointed time?
It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [ master of the dwelling], how much more will they speak evil of those of His household.
But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons.
And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?
And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand? And if I drive out the demons by [help of] Beelzebub, by whose [help] do your sons drive them out? For this reason they shall be your judges.
But when the unclean spirit has gone out of a man, it roams through dry [arid] places in search of rest, but it does not find any. Then it says, I will go back to my house from which I came out. And when it arrives, it finds the place unoccupied, swept, put in order, and decorated. read more. Then it goes and brings with it seven other spirits more wicked than itself, and they go in and make their home there. And the last condition of that man becomes worse than the first. So also shall it be with this wicked generation.
While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside.
While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside.
He told them another parable: The kingdom of heaven is like leaven ( sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened.
The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are -- "the Holy One of God!
And He cured many who were afflicted with various diseases; and He drove out many demons, but would not allow the demons to talk because they knew Him [ intuitively].
And the spirits, the unclean ones, as often as they might see Him, fell down before Him and kept screaming out, You are the Son of God! And He charged them strictly and severely under penalty again and again that they should not make Him known.
And to have authority and power to heal the sick and to drive out demons:
And if Satan has raised an insurrection against himself and is divided, he cannot stand but is [surely] coming to an end.
The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them.
The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!
When the unclean spirit has gone out of a person, it roams through waterless places in search [of a place] of rest (release, refreshment, ease); and finding none it says, I will go back to my house from which I came. And when it arrives, it finds [the place] swept and put in order and furnished and decorated. read more. And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first.
Simon, Simon (Peter), listen! Satan has asked excessively that [all of] you be given up to him [out of the power and keeping of God], that he might sift [all of] you like grain,
About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ (the Messiah) be with you.
You are to deliver this man over to Satan for physical discipline [to destroy carnal lusts which prompted him to incest], that [his] spirit may [yet] be saved in the day of the Lord Jesus.
For the god of this world has blinded the unbelievers' minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.
But [now] I am fearful, lest that even as the serpent beguiled Eve by his cunning, so your minds may be corrupted and seduced from wholehearted and sincere and pure devotion to Christ.
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
[But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].
And angels who did not keep (care for, guard, and hold to) their own first place of power but abandoned their proper dwelling place -- "these He has reserved in custody in eternal chains (bonds) under the thick gloom of utter darkness until the judgment and doom of the great day.
Over them as king they have the angel of the Abyss (of the bottomless pit). In Hebrew his name is Abaddon [destruction], but in Greek he is called Apollyon [destroyer].
His tail swept [across the sky] and dragged down a third of the stars and flung them to the earth. And the dragon stationed himself in front of the woman who was about to be delivered, so that he might devour her child as soon as she brought it forth.
Then I heard a strong (loud) voice in heaven, saying, Now it has come -- "the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out!
Morish
Sa'tan
A name by which THE DEVIL, the great enemy of God and man, is designated. The name may be said to be the same in Hebrew, Greek, and English, and signifies 'adversary,' as the word is rendered in several places where other adversaries are alluded to: cf. Nu 22:22; 1Ki 11:14,23,25. It was Satan who at the outset deceived Eve, for it is clear that the dragon, the old serpent, the devil, and Satan all represent the same evil spirit. Re 20:2. Satan was the great adversary of God's people in O.T. times, 1Ch 21:1; the tempter of the Lord Jesus, who treated him as Satan; and is the tempter and adversary of the saints and of all mankind now. He endeavours to neutralise the effect of the gospel; catches away the good seed sown in the heart (Matt. 13), and blinds the minds of the unbelieving lest the light of the gospel of Christ's glory should shine to them. His efforts are frustrated by God or none would be saved.
Further, to counteract God's work, Satan has raised up heretics to mingle with the saints and to corrupt them by evil doctrine, as taught in the metaphor of the tares sown among the wheat. He goes about as a roaring lion seeking whom he may devour, but saints are told to resist him, and he will flee from them. The power of death, which Satan had, has been annulled by Christ in His death. Saints are warned against his devices, for he is transformed into an angel of light, a teacher of morality. God has provided complete armour for His saints in order that they may withstand him and all his wiles, and has given them the sword of the Spirit (the word of God), as a weapon of attack. Eph 6:11-18.
The origin of Satan is not definitely stated, but if Eze 28:12-19 refer to him, under the appellation of the king of Tyre (as was very early believed in the church, and may be correct), he is described as the anointed cherub that 'covereth;' all the precious stones and gold were also his covering, resplendent by reflected light; he had a place in Eden, the garden of God, and was upon the holy mountain of God. He was perfect in his ways from the day he was created, until iniquity was found in him. Tyre, in its worldly wisdom and beauty, is looked at morally as the creation of the prince and god of this world. He will eventually be cast out as profane and find his portion in the lake of fire.
In the Epistle of Jude, the act of Michael the archangel in reference to Satan is given as an example of restraint in speaking of dignities: he dared not bring a railing accusation against the devil, but said, "The Lord rebuke thee." This implies that Satan had been set in dignity, which, though he had fallen, was still to be respected
See Verses Found in Dictionary
And God's anger was kindled because he went, and the Angel of the Lord stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.
Satan [an adversary] stood up against Israel and stirred up David to number Israel.
Son of man, take up a lamentation over the king of Tyre and say to him, Thus says the Lord God: You are the full measure and pattern of exactness [giving the finishing touch to all that constitutes completeness], full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering, the carnelian, topaz, jasper, chrysolite, beryl, onyx, sapphire, carbuncle, and emerald; and your settings and your sockets and engravings were wrought in gold. On the day that you were created they were prepared. read more. You were the anointed cherub that covers with overshadowing [wings], and I set you so. You were upon the holy mountain of God; you walked up and down in the midst of the stones of fire [like the paved work of gleaming sapphire stone upon which the God of Israel walked on Mount Sinai]. You were blameless in your ways from the day you were created until iniquity and guilt were found in you. Through the abundance of your commerce you were filled with lawlessness and violence, and you sinned; therefore I cast you out as a profane thing from the mountain of God and the guardian cherub drove you out from the midst of the stones of fire. Your heart was proud and lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I lay you before kings, that they might gaze at you. You have profaned your sanctuaries by the multitude of your iniquities and the enormity of your guilt, by the unrighteousness of your trade. Therefore I have brought forth a fire from your midst; it has consumed you, and I have reduced you to ashes upon the earth in the sight of all who looked at you. All who know you among the people are astonished and appalled at you; you have come to a horrible end and shall never return to being.
Then [the guiding angel] showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at Joshua's right hand to be his adversary and to accuse him. And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire?
Then Herod, when he realized that he had been misled by the wise men, was furiously enraged, and he sent and put to death all the male children in Bethlehem and in all that territory who were two years old and under, reckoning according to the date which he had investigated diligently and had learned exactly from the wise men.
Then the devil took Him up to a high mountain and showed Him all the kingdoms of the habitable world in a moment of time [ in the twinkling of an eye]. And he said to Him, To You I will give all this power and authority and their glory (all their magnificence, excellence, preeminence, dignity, and grace), for it has been turned over to me, and I give it to whomever I will.
You are to deliver this man over to Satan for physical discipline [to destroy carnal lusts which prompted him to incest], that [his] spirit may [yet] be saved in the day of the Lord Jesus.
Put on God's whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil. For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere. read more. Therefore put on God's complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place]. Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God, And having shod your feet in preparation [to face the enemy with the firm-footed stability, the promptness, and the readiness produced by the good news] of the Gospel of peace. Lift up over all the [covering] shield of saving faith, upon which you can quench all the flaming missiles of the wicked [one]. And take the helmet of salvation and the sword that the Spirit wields, which is the Word of God. Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God's consecrated people).
[God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].
And a great sign (wonder) -- "[warning of future events of ominous significance] appeared in heaven: a woman clothed with the sun, with the moon under her feet, and with a crownlike garland (tiara) of twelve stars on her head. She was pregnant and she cried out in her birth pangs, in the anguish of her delivery. read more. Then another ominous sign (wonder) was seen in heaven: Behold, a huge, fiery-red dragon, with seven heads and ten horns, and seven kingly crowns (diadems) upon his heads. His tail swept [across the sky] and dragged down a third of the stars and flung them to the earth. And the dragon stationed himself in front of the woman who was about to be delivered, so that he might devour her child as soon as she brought it forth. And she brought forth a male Child, One Who is destined to shepherd (rule) all the nations with an iron staff (scepter), and her Child was caught up to God and to His throne.
Then I heard a strong (loud) voice in heaven, saying, Now it has come -- "the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out!
And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.
And when the thousand years are completed, Satan will be released from his place of confinement, And he will go forth to deceive and seduce and lead astray the nations which are in the four quarters of the earth -- "Gog and Magog -- "to muster them for war; their number is like the sand of the sea. read more. And they swarmed up over the broad plain of the earth and encircled the fortress (camp) of God's people (the saints) and the beloved city; but fire descended from heaven and consumed them.
Smith
Sa'tan.
The word itself, the Hebrew satan, is simply an "adversary," and is so used in
1Sa 29:4; 2Sa 19:22; 1Ki 6:4; 11:14,23,25; Nu 22:22,33; Ps 109:6
This original sense is still found in our Lord's application of the name to St. Peter in
It is used as a proper name or title only four times in the Old Testament, vis. (with the article) in
and without the article in
It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. I. The personal existence of a spirit of evil is clearly revealed in Scripture; but the revelation is made gradually, in accordance with the progressiveness of God's method. In the first entrance of evil into the world, the temptation is referred only to the serpent. In the book of Job we find for the first time a distinct mention of "Satan" the "adversary" of Job. But it is important to remark the emphatic stress laid on his subordinate position, on the absence of all but delegated power, of all terror and all grandeur in his character. It is especially remarkable that no power of spiritual influence, but only a power over outward circumstances, is attributed to him. The captivity brought the Israelites face to face with the great dualism of the Persian mythology, the conflict of Ormuzd with Ahriman, the co-ordinate spirit of evil; but it is confessed by all that the Satan of Scripture bears no resemblance to the Persian Ahriman. His subordination and inferiority are as strongly marked as ever. The New Testament brings plainly forward the power and the influence of Satan, From the beginning of the Gospel, when he appears as the personal tempter of our Lord through all the Gospels, Epistles, and Apocalypse, it is asserted or implied, again and again, as a familiar and important truth. II. Of the nature and original state of Satan, little is revealed in Scripture. He is spoken of as a "spirit" in
as the prince or ruler of the "demons" in
and as having "angels" subject to him in
The whole description of his power implies spiritual nature and spiritual influence. We conclude therefore that he was of angelic nature, a rational and spiritual creature, superhuman in power, wisdom and energy; and not only so, but an archangel, one of the "princes" of heaven. We cannot, of course, conceive that anything essentially and originally evil was created by God. We can only conjecture, therefore, that Satan is a fallen angel, who once had a time of probation, but whose condemnation is now irrevocably fixed. As to the time cause and manner of his fall Scripture tells us scarcely anything; but it describes to us distinctly the moral nature of the evil one. The ideal of goodness is made up of the three great moral attributes of God --love, truth, and purity or holiness; combined with that spirit which is the natural temper of the finite and dependent we find creature, the spirit of faith. We find, accordingly, opposites of qualities are dwelt upon as the characteristics of the devil. III. The power of Satan over the soul is represented as exercised either directly or by his instruments. His direct influence over the soul is simply that of a powerful and evil nature on those in whom lurks the germ of the same evil. Besides this direct influence, we learn from Scripture that Satan is the leader of a host of evil spirits or angels who share his evil work, and for whom the "everlasting fire is prepared."
Of their origin and fall we know no more than of his. But one passage
--identifies them distinctly with the "demons" (Authorized Version "devils") who had power to possess the souls of men. They are mostly spoken of in Scripture in reference to possession; but in
find them sharing the enmity to God and are ascribed in various lights. We find them sharing the enmity to God and man implied in the name and nature of Satan; but their power and action are little dwelt upon in comparison with his. But the evil one is not merely the "prince of the demons;" he is called also the "prince of this world" in
Joh 12:31; 14:30; 16:11
and even the. "god of this world" in
the two expressions being united in
This power he claimed for himself, as the delegated authority, in the temptation of our Lord,
Lu 4:6
and the temptation would have been unreal had he spoken altogether falsely. The indirect action of Satan is best discerned by an examination of the title by which he is designated in Scripture. He is called emphatically ho diabolos, "the devil." The derivation of the word in itself implies only the endeavor to break the bonds between others and "set them at variance;" but common usage adds to this general sense the special idea of "setting at variance by slander." In the application of the title to Satan, both the general and special senses should be kept in view. His general object is to break the bonds of communion between God and man, and the bonds of truth and love which bind men to each other. The slander of God to man is best seen in the words of
They attribute selfishness and jealousy to the Giver of all good. The slander of man to God is illustrated by the book of Job.
IV. The method of satanic action upon the heart itself. It may be summed up in two words --temptation and possession. The subject of temptation is illustrated, not only by abstract statements, but also by the record of the temptations of Adam and of our Lord. It is expressly laid down, as in
that "temptation," properly so called, i.e. "trial," is essential to man, and is accordingly ordained for him and sent to him by God, as in
It is this tentability of man, even in his original nature, which is represented in Scripture as giving scope to the evil action of Satan. But in the temptation of a fallen nature Satan has a greater power. Every sin committed makes a man the "servant of sin" for the future,
Joh 8:34; Ro 6:16
it therefore creates in the spirit of man a positive tendency to evil which sympathizes with, and aids, the temptation of the evil one. On the subject of possession, see DEMONIACS.
See Demoniacs
See Verses Found in Dictionary
But the serpent said to the woman, You shall not surely die, For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.
After these events, God tested and proved Abraham and said to him, Abraham! And he said, Here I am.
And God's anger was kindled because he went, and the Angel of the Lord stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.
And the ass saw Me and turned from Me these three times. If she had not turned from Me, surely I would have slain you and saved her alive.
And the Philistine princes were angry with Achish and they said to him, Make this fellow return, that he may go again to his place where you have assigned him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For how could David reconcile himself to his master? Would it not be with the heads of the men here?
Satan [an adversary] stood up against Israel and stirred up David to number Israel.
Now there was a day when the sons (the angels) of God came to present themselves before the Lord, and Satan (the adversary and accuser) also came among them.
Then Satan answered the Lord, Does Job [reverently] fear God for nothing? Have You not put a hedge about him and his house and all that he has, on every side? You have conferred prosperity and happiness upon him in the work of his hands, and his possessions have increased in the land. read more. But put forth Your hand now and touch all that he has, and he will curse You to Your face. And the Lord said to Satan (the adversary and the accuser), Behold, all that he has is in your power, only upon the man himself put not forth your hand. So Satan went forth from the presence of the Lord.
Again there was a day when the sons of God [the angels] came to present themselves before the Lord, and Satan (the adversary and the accuser) came also among them to present himself before the Lord.
Then Satan answered the Lord, Skin for skin! Yes, all that a man has will he give for his life. But put forth Your hand now, and touch his bone and his flesh, and he will curse and renounce You to Your face.
Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
And I lifted up my eyes and saw, and behold, a man with a measuring line in his hand.
But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons.
But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons. And knowing their thoughts, He said to them, Any kingdom that is divided against itself is being brought to desolation and laid waste, and no city or house divided against itself will last or continue to stand.
And knowing their thoughts, He said to them, Any kingdom that is divided against itself is being brought to desolation and laid waste, and no city or house divided against itself will last or continue to stand. And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?
And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?
But Jesus turned away from Peter and said to him, Get behind Me, Satan! You are in My way [an offense and a hindrance and a snare to Me]; for you are minding what partakes not of the nature and quality of God, but of men.
Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!
Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!
And he said to Him, To You I will give all this power and authority and their glory (all their magnificence, excellence, preeminence, dignity, and grace), for it has been turned over to me, and I give it to whomever I will.
Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin.
Now the judgment (crisis) of this world is coming on [sentence is now being passed on this world]. Now the ruler (evil genius, prince) of this world shall be cast out (expelled).
I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.]
About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him.
Do you not know that if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)?
For the god of this world has blinded the unbelievers' minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations. Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience. read more. But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.
Then war broke out in heaven; Michael and his angels went forth to battle with the dragon, and the dragon and his angels fought.
And the huge dragon was cast down and out -- "that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.
Watsons
SATAN signifies an adversary or enemy, and is commonly applied in the Scriptures to the devil, or the chief of the fallen angels. By collecting the passages where Satan, or the devil, is mentioned, it may be concluded, that he fell from heaven with his company; that God cast him down from thence for the punishment of his pride; that by his envy and malice, sin, death, and all other evils came into the world; that, by the permission of God, he exercises a sort of government in the world over subordinate apostate angels like himself; that God makes use of him to prove good men, and chastise bad ones; that he is a lying spirit in the mouth of false prophets and seducers; that it is he, or his agents, that torment or possess men, and inspire them with evil designs, as when he suggested to David, the numbering of the people, to Judas to betray his Lord and Master, and to Ananias and Sapphira to conceal the price of their field; that he is full of rage like a roaring lion, and of subtlety like a serpent, to tempt, to betray, to destroy, and involve us in guilt and wickedness; that his power and malice are restrained within certain limits, and controlled by the will of God; in a word, that he is an enemy to God and man, and uses his utmost endeavours to rob God of his glory, and men of their souls. See DEVIL and See DEMONIACS.