Reference: Temple
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A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4; Re 3:12; heaven, Ps 11:4; Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16-17; 6:19; 2Co 6:16.
After the Lord had instructed David that Jerusalem was the place he had chosen in which to fix his dwelling, that pious prince began to realize his design of preparing a temple for the Lord that might be something appropriate to His divine majesty. But the honor was reserved for Solomon his son and successor, who was to be a peaceful prince, and like David, who had shed much blood in war. David, however, applied himself to collect great quantities of gold, silver, brass, iron, and other materials for this undertaking, 2Sa 1-24; 7; 1Ch 22.
The place chosen for erecting this magnificent structure was Mount Moriah,
Ge 2:2,14; 2Ch 3:1, the summit of which originally was unequal, and its sides irregular; but it was a favorite object of the Jews to level and extend it. The plan and the whole model of this structure was laid by the same divine architect as that of the tabernacle, namely, God himself; and it was built much in the same form as the tabernacle, but was of much larger dimensions. The utensils for the sacred service were also the same as those used in the tabernacle, only several of them were larger, in proportion to the more spacious edifice to which they belonged. The foundations of this magnificent edifice were laid by Solomon, in the year B. C. 1011, about four hundred and eighty years after the exodus and the building of the tabernacle; and it was finished B. C. 1004, having occupied seven years and six months in the building. It was dedicated with peculiar solemnity to the worship of Jehovah, who condescended to make it the place for the special manifestation of his glory, 2Ch 5-7. The front or entrance to the temple was on the eastern side, and consequently facing the Mount of Olives, which commanded a noble prospect of the building. The temple itself, strictly so called, which comprised the Porch, the Sanctuary, and the Holy of Holies, formed only a small part of the sacred precincts, being surrounded by spacious courts, chambers, and other apartments, which were much more extensive than the temple itself. It should be observed that the word temple does not always denote the central edifice itself, but in many passages some of the outer courts are intended.
From the descriptions which are handed down to us of the temple of Solomon, it is utterly impossible to obtain so accurate an idea of its relative parts and their respective proportions, as to furnish such an account as may be deemed satisfactory to the reader. Hence we find no two writers agreeing in their descriptions. The following account may give a general idea of the building.
The Temple itself was seventy cubits long; the Porch being ten cubits, 1Ki 6:3, the Holy place forty cubits, 1Ki 6:17, and the Most Holy place, twenty cubits, 2Ch 3:8. The width of the Porch, Holy, and Most Holy places was thirty cubits, 1Ki 6:2; but the height of the porch was much greater, being no less than one hundred and twenty cubits, 2Ch 3:4, or four times the height of the rest of the building. The Most Holy place was separated from the Sanctuary by an impervious veil, Lu 23:45, and was perhaps wholly dark, 1Ki 8:12, but for the glory of the Lord which filled it. To the north and south sides, and the west end of the Holy and Most Holy places, or all around the edifice, from the back of the porch on one side, to the back of the porch on the other side, certain buildings were attached. These were called side chambers, and consisted of three stories, each five cubits high, 1Ki 6:10, and joined to the wall of the temple without. Thus the three stories of side chambers, when taken together, were fifteen cubits high, and consequently reached exactly to half the height of the side walls and end of the temple; so that there was abundance of space above these for the windows which gave light to the temple, 1Ki 6:4.
Solomon's temple appears to have been surrounded by two main courts: the inner court, that "of the Priests," 1Ki 6:36; 2Ch 4:9; and the outer court, that "of Israel;" these were separated by a "middle wall of partition," with lodges for priests and Levites, for wood, oil, etc., 1Ch 28:12. The ensuing description is applicable to the temple courts in the time of our Lord.
The "court of the Gentiles" was so called because it might be entered by persons of all nations. The chief entrance to it was by the east or Shushan gate, which was the principal gate of the temple. It was the exterior court, and by far the largest of all the courts belonging to the temple, and is said to have covered a space of more than fourteen acres. It entirely surrounded the other courts and the temple itself; and in going up to the temple from its east or outer gate, one would cross first this court, then the court of the Women, then that of Israel, and lastly that of the Priests. This outmost court was separated from the court of the women by a wall three cubits high of lattice work, and having inscriptions on its pillars forbidding Gentiles and unclean persons to pass beyond it, on pain of death, Ac 21:28; Eph 2:13-14. From this court of the Gentiles our Savior drove the persons who had established a cattle-market in it, for the purpose of supplying those with sacrifices who came from a distance, Mt 21:12-13. We must not overlook the beautiful pavement of variegated marble, and the "porches" or covered walks, with columns supported magnificent galleries, with which this court was surrounded. Those on the east, west, and north sides were of the same dimensions; but that on the south was much larger. The porch called Solomon's Joh 10:23; Ac 3:11, was on the east side or front of this court, and was so called because it was built by this prince, upon a high wall rising from the alley of Kidron.
The "court of the Women," called in Scripture the "new court," 2Ch 20:5, and the "outer court," Eze 46:21, separated the court of the Gentiles from the court of Israel, extending along the east side only of the latter. It was called the court of the women because it was their appointed place of worship, beyond which they might not go, unless when they brought a sacrifice, in which case they went forward to the court of Israel. The gate which led into this court from that of the Gentiles, was "the Beautiful gate" of the temple, mentioned in Ac 3:2,10; so called, because the folding doors, lintel, and side-posts were all overlaid with Corinthian brass. The worshipper ascended to its level by a broad flight of steps. It was in this court of the women, called the "treasury," that our Savior delivered his striking discourse to the Jews, related in Joh 8:1-20. It was into this court also that the Pharisee and the publican went to pray, Lu 18:10-13, and hither the lame man followed Peter and John, after he was cured- the court of the women being the ordinary place of worship for those who brought no sacrifice, Ac 3:8. From thence, after prayers, he went back with them, through the "Beautiful gate" of the temple, where he had been lying, and through the sacred fence, into the court of the Gentiles, where, under the eastern piazza, or Solomon's porch, Peter preached Christ crucified. It was in the same court of the women that the Jews laid hold of Paul, when they judged him a violator of the temple by taking Gentiles within the sacred fence, Ac 21:26-29.
The "court of Israel" was separated from the court of the women by a wall thirty-two and a half cubits high on the outside, but on the inside only twenty-five. The reason of which difference was, that as the rock on which the temple stood became higher on advancing westward, the several courts naturally became elevated in proportion. The ascent into this court from the eas
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By the seventh day God had completed the work he had been doing, so on the seventh day he stopped working on everything that he had done.
The third river is named the Tigris it flows to the east of Assyria. The fourth river is the Euphrates.
The Temple for the LORD that Solomon was building was 60 cubits long and 20 cubits wide. A portico extended in front of the Temple for 20 cubits outward, corresponding to the width of the Temple. Along the front of the Temple its depth was ten cubits. read more. Solomon also constructed windows in the Temple with specially designed frames.
He constructed this structure to adjoin the entire Temple, five cubits high, and fastened it to the Temple with cedar timbers.
He constructed the inner court with three rows of precut stone and a row of cedar beams.
As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem. He stripped the LORD's Temple and the royal palace of their treasures. He took everything, even the gold shields that Solomon had made.
and the plans for everything else that he had in mind for the courtyards of the Temple of the LORD. Included were plans for all of the surrounding vaults and treasuries of the Temple of God intended for storage of dedicated gifts,
A portico extended in front of the Temple for its entire width of 20 cubits, and was 120 cubits high. Inside he had it overlaid with pure gold.
With respect to the Most Holy Place in the Temple, its length across the width of the Temple was 20 cubits, and its width extended 20 cubits.
He set up the pillars at the front of the Temple, one on the south side of the entrance and the other on the north side of the entrance. He named the south pillar Jachin and the north pillar Boaz.
Jehoshaphat stood among the assembly of Judah and Jerusalem in the LORD's Temple in the vicinity of the new court
Jehoiada also stationed inspectors at the LORD's Temple so that no one would enter who was ritually unclean in any manner.
During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken through Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form: AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA read more. All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem. Furthermore, everyone who wishes to repatriate from any territory where he now resides is to receive assistance from his fellow residents in the form of silver, gold, equipment, and pack animals, in addition to voluntary offerings for the Temple of the God of Jerusalem.
Here is a list of descendants of the province of Judah who returned from the captivity, from those who had been exiled. Nebuchadnezzar, king of Babylon, had taken them to Babylon. They came back to Jerusalem and Judah, each one to his town,
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple. At this time Jeshua, along with his children and relatives, and Kadmiel, with his children and the descendants of Judah, joined the family of Henadad with his children and relatives, and the descendants of Levi in overseeing the work on the Temple of God. read more. After the builders laid the foundation for the LORD's Temple, the priests stood in their ministerial robes with trumpets and the descendants of Levi (who were also descendants of Asaph) with cymbals to praise the LORD, according to instructions prepared by David, king of Israel.
Now a number of the priests, the Levities, and the leading officials of the elders who were very elderly had seen the former Temple with their own eyes. When they observed the foundation of the Temple being laid, they wept with a loud voice, while the rest of them shouted for joy. As a result, the people couldn't distinguish between the noise coming from the shouts of joy and the noise coming from the weeping people, because everyone was shouting loudly and could be heard a long way off.
The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius. The Israelis the priests, the descendants of Levi, and the other related descendants who had returned from captivity celebrated with joy at the dedication of the Temple of God.
The LORD is in his holy Temple; the LORD's throne is in the heavens. His eyes see, his glance examines humanity.
The porch was 20 cubits long and eleven cubits wide. The stairway by which it was ascended was equipped with columns attached to its side pillars, one on each side.
Then he brought me out to the exterior courtyard and led me across to each of the four corners of the courtyard. There in each corner was an enclosed area set aside,
"Who is left among you who saw this house in its former glory? And what does it look like now? From what you can see, it seems like nothing, doesn't it?
"The glory of this present house will be greater than was the former," declares the LORD of the Heavenly Armies. "And in this place I will grant peace," declares the LORD of the Heavenly Armies."
"Watch out! I'm sending my messenger, and he will prepare the way before me. Then suddenly, the LORD you are looking for will come to his Temple. He is the messenger of the covenant whom you desire. Watch out! He is coming!" says the LORD of the Heavenly Armies.
Then Jesus went into the Temple, threw out everyone who was selling and buying in the Temple, and overturned the moneychangers' tables and the chairs of those who sold doves. He told them, "It is written, "My house is to be called a house of prayer,' but you are turning it into a hideout for bandits!"
and stated, "This man said, "I can destroy the sanctuary of God and rebuild it in three days.'"
and saying, "You who were going to destroy the sanctuary and rebuild it in three days save yourself! If you're the Son of God, come down from the cross!"
As Jesus was leaving the Temple, one of his disciples told him, "Look, Teacher, what large stones and what beautiful buildings!" "Do you see these large buildings?" Jesus responded. "Not one stone here will be left on another that will not be torn down."
When Zechariah was serving with his division of priests in God's presence, he was chosen by lot to go into the sanctuary of the Lord and burn incense, according to the custom of the priests. read more. And the entire congregation of people was praying outside at the time when the incense was burned. An angel of the Lord appeared to him, standing at the right side of the incense altar.
Meanwhile, the people kept waiting for Zechariah and wondering why he stayed in the sanctuary so long. But when he did come out, he was unable to speak to them. Then they realized that he had seen a vision in the sanctuary. He kept motioning to them but remained unable to speak.
"Two men went up to the Temple to pray. One was a Pharisee, and the other was a tax collector. The Pharisee stood by himself and prayed, "O God, I thank you that I'm not like other people thieves, dishonest people, adulterers, or even this tax collector. read more. I fast twice a week, and I give a tenth of my entire income.' "But the tax collector stood at a distance and would not even look up to heaven. Instead, he continued to beat his chest and said, "O God, be merciful to me, the sinner that I am!'
because the sun had stopped shining, and the curtain in the sanctuary was torn in two.
Jesus answered them, "Destroy this sanctuary, and in three days I will rebuild it." The Jewish leaders said, "This sanctuary has been under construction for 46 years, and you're going to rebuild it in three days?"
Jesus, however, went to the Mount of Olives. At daybreak he appeared again in the Temple, and all the people came to him. So he sat down and began to teach them. read more. But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them, they told him, "Teacher, this woman has been caught in the very act of adultery. Now in the Law, Moses commanded us to stone such women to death. What do you say?" They said this to test him, so that they might have a charge against him. But Jesus bent down and began to write on the ground with his finger. When they persisted in questioning him, he straightened up and told them, "Let the person among you who is without sin be the first to throw a stone at her." Then he bent down again and continued writing on the ground. When they heard this, they went away one by one, beginning with the oldest, and he was left alone with the woman standing there. Then Jesus stood up and asked her, "Dear lady, where are your accusers? Hasn't anyone condemned you?" "No one, sir," she replied. Then Jesus said, "I don't condemn you, either. Go home, and from now on don't sin anymore." Later on, Jesus spoke to them again, saying, "I am the light of the world. The one who follows me will never walk in darkness, but will have the light of life." The Pharisees told him, "You're testifying about yourself. Your testimony isn't valid." Jesus answered them, "Even though I'm testifying about myself, my testimony is valid because I know where I've come from and where I'm going. But you don't know where I come from or where I'm going. You're judging by human standards, but I'm not judging anyone. Yet even if I should judge, my judgment would be valid, because it is not I alone who judges, but I and the one who sent me. In your own Law it is written that the testimony of two people is valid. I'm testifying about myself, and the Father who sent me is testifying about me." Then they asked him, "Where is this Father of yours?" Jesus replied, "You don't know me or my Father. If you had known me, you would've known my Father, too." He spoke these words in the treasury, while he was teaching in the Temple. Yet no one arrested him, because his hour had not yet come.
and Jesus was walking around in the Temple inside the open porch of Solomon.
Then the soldiers, along with their commander and the Jewish officers, arrested Jesus and tied him up.
Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.
and he sprang to his feet, stood up, and began to walk. Then he went with them into the Temple, walking, jumping, and praising God.
they knew that he was the man who used to sit and beg at the Beautiful Gate of the Temple, and they were filled with wonder and amazement at what had happened to him. While he was holding on to Peter and John, all the people came running to them in what was called "Solomon's Colonnade". They were dumbfounded.
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them.
So the commander of the Temple guards went with his men to bring them back without force, because they were afraid of being stoned to death by the people.
They had false witnesses stand up and say, "This man never stops saying things against this Holy Place and against the Law.
Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them. When the seven days were almost over, the Jews from Asia, seeing Paul in the Temple, stirred up a large crowd. They grabbed Paul,
When the seven days were almost over, the Jews from Asia, seeing Paul in the Temple, stirred up a large crowd. They grabbed Paul, yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place."
yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place."
yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place." For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple.
For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple. The whole city was in chaos. The people rushed together, grabbed Paul, dragged him out of the Temple, and at once the doors were sealed shut. read more. The crowd was trying to kill Paul when a report reached the tribune of the cohort that all Jerusalem was in an uproar. Immediately the tribune took some soldiers and officers and ran down to the crowd. When the people saw the tribune and the soldiers, they stopped beating Paul. Then the tribune came up, grabbed Paul, and ordered him to be tied up with two chains. He then asked who Paul was and what he had done. Some of the crowd shouted this and some that. Since the tribune couldn't learn the facts due to the confusion, he ordered Paul to be taken into the barracks. When Paul got to the steps, he had to be carried by the soldiers because the mob had become so violent. The crowd of people kept following him and shouting, "Kill him!" Just as Paul was about to be taken into the barracks, he asked the tribune, "May I say something to you?" The tribune asked, "Oh, do you speak Greek? You're not the Egyptian who started a revolt some time ago and led 4,000 assassins into the desert, are you?" Paul replied, "I'm a Jew from Tarsus in Cilicia, a citizen of no insignificant city. Please let me speak to the people." The tribune gave him permission, and Paul, standing on the steps, motioned for the people to be silent. When everyone had quieted down, he spoke to them in the Hebrew language:
You know that you are God's sanctuary and that God's Spirit lives in you, don't you? If anyone destroys God's sanctuary, God will destroy him, for God's sanctuary is holy. And you are that sanctuary!
You know that your body is a sanctuary of the Holy Spirit who is in you, whom you have received from God, don't you? You do not belong to yourselves,
But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them.
He opposes and exalts himself above every so-called god and object of worship. As a result, he seats himself in the sanctuary of God and himself declares that he is God.
I will make the one who conquers to become a pillar in the sanctuary of my God, and he will never go out of it again. I will write on him the name of my God, the name of the city of my God (the new Jerusalem coming down out of heaven from God), and my own new name.
Then he told me, "These are the people who are coming out of the terrible suffering. They have washed their robes and made them white in the blood of the lamb. That is why: "They are in front of the throne of God and worship him night and day in his Temple. The one who sits on the throne will shelter them.
Easton
first used of the tabernacle, which is called "the temple of the Lord" (1Sa 1:9). In the New Testament the word is used figuratively of Christ's human body (Joh 2:19,21). Believers are called "the temple of God" (1Co 3:16-17). The Church is designated "an holy temple in the Lord" (Eph 2:21). Heaven is also called a temple (Re 7:5). We read also of the heathen "temple of the great goddess Diana" (Ac 19:27).
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1Ki 6:17); "the temple [R.V., 'house'] of the Lord" (2Ki 11:10); "thy holy temple" (Ps 79:1); "the house of the Lord" (2Ch 23:5,12); "the house of the God of Jacob" (Isa 2:3); "the house of my glory" (Isa 60:7); an "house of prayer" (Isa 56:7; Mt 21:13); "an house of sacrifice" (2Ch 7:12); "the house of their sanctuary" (2Ch 36:17); "the mountain of the Lord's house" (Isa 2:2); "our holy and our beautiful house" (Isa 64:11); "the holy mount" (Isa 27:13); "the palace for the Lord God" (1Ch 29:1); "the tabernacle of witness" (2Ch 24:6); "Zion" (Ps 74:2; 84:7). Christ calls it "my Father's house" (Joh 2:16).
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Hannah got up after she had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the chair by the doorpost of the tent of the LORD.
The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds.
Then King David addressed the entire assembly: "My son Solomon, the one whom God alone has chosen, is still young and inexperienced, and the task is great, since this structure will be a citadel to the LORD God and not for human beings.
Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.
When Athaliah heard all the commotion of the people running around and praising the king, she went straight to the LORD's Temple to confront the people.
so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?"
Therefore he brought up the king of the Chaldeans against them, who executed their young men in the holy Temple, showing no compassion on young man or young virgin, adult men or the aged. God gave them all into the king's control,
Remember your community, whom you purchased long ago, the tribe whom you redeemed for your possession. Remember Mount Zion, where you live.
God, nations have invaded your land to desecrate your holy Temple, to destroy Jerusalem,
They will walk from strength to strength; each will appear before God in Zion.
"It will come about in the last days that the mountain that is the LORD's Temple will be established as the highest of mountains, and will be raised above the hills; all the nations will stream to it. Many groups of people will come, commenting, "Come! Let's go up to the Temple of the God of Jacob, that they may teach us his ways. Then let's walk in his paths." "Instruction will proceed from Zion, and the word of the LORD from Jerusalem.
Furthermore, at that time, a great trumpet will be sounded, and those who were perishing in the land of Assyria and those who had been expelled to the land of Egypt will come and worship the LORD on his holy mountain at Jerusalem.
these I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will rise up to be accepted on my altar; for my house will be called a house of prayer for everyone."
All Kedar's flocks will be gathered to you, the rams of Nebaioth will serve you. and they'll come up with acceptance upon my altar, and I'll glorify my glorious house."
Our holy Temple and our splendor, where our ancestors praised you, have become a conflagration of fire, and all our dearest places have become ruins.
He told them, "It is written, "My house is to be called a house of prayer,' but you are turning it into a hideout for bandits!"
Then he told those who were selling the doves, "Take these things out of here! Stop making my Father's house a marketplace!"
Jesus answered them, "Destroy this sanctuary, and in three days I will rebuild it."
There is a danger not only that our business will lose its reputation but also that the temple of the great goddess Artemis will be brought into disrepute and that she will be robbed of her majesty that brought all Asia and the world to worship her."
You know that you are God's sanctuary and that God's Spirit lives in you, don't you? If anyone destroys God's sanctuary, God will destroy him, for God's sanctuary is holy. And you are that sanctuary!
In union with him the whole building is joined together and rises into a holy sanctuary for the Lord.
Fausets
(See JERUSALEM; TABERNACLE.) David cherished the design of superseding the tent and curtains by a permanent building of stone (2Sa 7:1-2); God praised him for having the design "in his heart" (1Ki 8:18); but as he had been so continually in wars (1Ki 5:3,5), and had "shed blood abundantly" (1Ch 22:8-9; 28:2-3,10), the realization was reserved for Solomon his son. (See SOLOMON.) The building of the temple marks an era in Israel's history, the nation's first permanent settlement in peace and rest, as also the name Solomon," man of peace, implied. The site was the threshing floor of Araunah the Jebusite, whereon David by Jehovah's command erected an altar and offered burnt offerings and peace offerings (2Sa 24:18-25; 1Ch 21:18-30; 22:1); Jehovah's signifying by fire His acceptance of the sacrifice David regarded as the divine designation of the area for the temple.
This is the house of the Lord God, and this is the altar ... for Israel (2Ch 3:1). "Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah (Hebrew in the mount of the vision of Jehovah) where He appeared unto David in the place that David had prepared in the threshing floor of Ornan the Jebusite." Warren identifies the "dome of the rock" with Ornan's threshing floor and the temple altar. Solomon's temple was there in the Haram area, but his palace in the S.E. of it, 300 ft. from N. to S., and 600 from E. to W., and Solomon's porch ran along the E. side of the Haram area. The temple was on the boundary line between Judah and Benjamin, and so formed a connecting link between the northern and the southern tribes; almost in the center of the nation. The top of the hill having been leveled, walls of great stones (some 30 ft. long) were built on the sloping sides, and the interval between was occupied by vaults or filled up with earth.
The lower, bevelled stones of the wall still remain; the relics of the eastern wall alone being Solomon's, the southern and western added later, but still belonging to the first temple; the area of the first temple was ultimately a square, 200 yards, a stadium on each side, but in Solomon's time a little less. Warren makes it a rectangle, 900 ft. from E. to W., and 600 from N. to S. "The Lord gave the pattern in writing by His hand upon David," and "by His Spirit," i.e. David wrote the directions under divine inspiration and gave them to Solomon (1Ch 28:11-19). The temple retained the general proportions of the tabernacle doubled; the length 60 cubits (90 ft.), the breadth 20 cubits (30 ft.): 1Ki 6:2; 2Ch 3:3. The height 30 cubits, twice the whole height of the tabernacle (15 cubits) measuring from its roof, but the oracle 20 cubits (double the height of the tabernacle walls, 10 cubits), making perfect cube like that of the tabernacle, which was half, i.e. ten each way; the difference between the height of the oracle and that of the temple, namely, ten cubits, was occupied by the upper rooms mentioned in 2Ch 3:9, overlaid with pure gold.
The temple looked toward the E., having the most holy place in the extreme W. In front was a porch as broad as the temple, 20 cubits, and ten deep; whereas the tabernacle porch was only five cubits deep and ten cubits wide. Thus, the ground plan of the temple was 70 cubits, i.e. 105 ft., or, adding the porch, 80 cubits, by 40 cubits, whereas that of the tabernacle was 40 cubits by 20 cubits, i.e. just half. In 2Ch 3:4 the 120 cubits for the height of the porch is out of all proportion to the height of the temple; either 20 cubits (with Syriac, Arabic and Septuagint) or 30 cubits ought to be read; the omission of mention of the height in 1Ki 6:3 favors the idea that the porch was of the same height as the temple, i.e. 30 cubits. Two brazen pillars (Boaz "strength is in Him", and Jachin "He will establish"), 18 cubits high, with a chapiter of five cubits - 23 cubits in all - stood, not supporting the temple roof, but as monuments before the porch (1Ki 7:15-22). The 35 cubits instead of 18 cubits, in 2Ch 3:15, arose from a copyist's error (confounding yah = 18 with lah = 35 cubits).
The circumference of the pillars was 12 cubits or 18 ft.; the significance of the two pillars was eternal stability and the strength of Jehovah in Israel as representing the kingdom of God on earth, of which the temple was the visible pledge, Jehovah dwelling there in the midst of His people. Solomon (1Ki 6:5-6) built against the wall of the house stories, or an outwork consisting of three stories, round about, i.e. against the longer sides and the hinder wall, and not against the front also, where was the porch. Rebates (three for the three floors of the side stories and one for the roof) or projecting ledges were attached against the temple wall at the point where the lower beams of the different side stories were placed, so that the heads of the beams rested on the rebates and were not inserted in the actual temple wall. As the exterior of the temple wall contracted at each rebate, while the exterior wall of the side chamber was straight, the breadth of the chambers increased each story upward. The lowest was only five broad, the second six, and the third seven; in height they were each five cubits.
Winding stairs led from chamber to chamber upward (1Ki 6:8). The windows (1Ki 6:4) were made "with closed beams" Hebrew, i.e. the lattice work of which could not be opened and closed at will, as in d welling houses (2Ki 13:17). The Chaldee and rabbiical tradition that they were narrower without than within is probable; this would adapt them to admit light and air and let out smoke. They were on the temple side walls in the ten cubits' space whereby the temple walls, being 30 cubits high, out-topped the side stories, 20 cubits high. The tabernacle walls were ten cubits high, and the whole height 15 cubits, i.e. the roof rising five cubits above the internal walls, just half the temple proportions: 20 cubits, 30 cubits, 10 cubits respectively. The stone was made ready in the quarry before it was brought, so that there was neither hammer nor axe nor any tool heard in the house while it was building (1Ki 6:7).
In the Bezetha vast cavern, accidentally discovered by tapping the ground with a stick outside the Damascus gate at Jerusalem, evidences still remain of the marvelous energy with which they executed the work; the galleries, the pillars supporting the roof, and the niches from which the huge blocks were taken, of the same form, size, and material as the stones S.E. of the Haram area. The stone, soft in its native state, becomes hard as marble when exposed to the air. The quarry is 600 ft. long and runs S.E. At the end are blocks half quarried, the marks of the chisel as fresh as on the day the mason ceased; but the temple was completed without them, still they remain attached to their native bed, a type of multitudes, impressed in part, bearing marks of the teacher's chisel, but never incorporated into the spiritual temple.
The masons' Phoenician marks still remain on the stones in this quarry, and the unique beveling of the stones in the temple wall overhanging the ravine corresponds to that in the cave quarry. Compare 1Pe 2:5; the election of the church, the spiritual temple, in God's eternal predestination, before the actual rearing of that temple (Eph 1:4-5; Ro 8:29-30), and the peace that reigns within and above, in contrast to the toil and noise outside in the world below wherein the materials of the spiritual temple are being prepared (Joh 16:33), are the truths symbolized by the mode of rearing Solomon's temple. On the eastern wall at the S.E. angle are the Phoenician red paint marks.
These marks cut into or painted on the bottom rows of the wall at the S.E. corner of the Haram, at a depth of 90 ft. where the foundations rest on the rock itself, are pronounced by Deutseh to have been cut or painted when the stones were first laid in their present places, and to be Phoenician letters, numerals, and masons' quarry signs; some are well known Phoenician characters, others such as occur in the primitive substructions of the Sidon harbour. The interior was lined with cedar of Lebanon, and the floors and ceiling with cypress (berosh; KJV "fir" not
See Verses Found in Dictionary
The cherubim are to spread their wings upward, covering the Mercy Seat with their wings and facing each other. The faces of the cherubim is to be turned toward the Mercy Seat.
Teach them repeatedly to your children. Talk about them while sitting in your house or walking on the road, and as you lie down or get up.
They will teach your ordinances to Jacob, and your Law to Israel. They will offer incense as a pleasant aroma to you and a whole burnt offering upon your altar.
They brought in the ark of the LORD, set it in place inside the tent that David had erected for it, and David sacrificed burnt offerings and peace offerings in the presence of the LORD.
After the king had settled down in his palace and the LORD had given him respite from all of his surrounding enemies, he told the prophet Nathan, "Look now, I'm living in a cedar palace, but the Ark of God resides behind a tent curtain."
That very day, Gad approached David and told him, "Go up and build an altar to the LORD on the threshing floor that belongs to Araunah the Jebusite." So David went up, just as Gad had ordered, consistent with the LORD's command. read more. When Araunah looked down, he saw the king and his staff approaching him. Araunah went out, bowed down before the king with his face on the ground, and asked him, "Why has your majesty the king come to his servant?" David replied, "To purchase your threshing floor and to build an altar to the LORD, so the pestilence can be averted from the people." Araunah responded to David, "May your majesty the king take it and offer whatever pleases him. Here are oxen for a burnt offering, along with the threshing sledges and yokes from the oxen for wood! Your majesty, Araunah gives all of this to the king." Araunah also told the king, "May the LORD your God be pleased with you!" "No!" the king replied to Araunah. "I will buy them from you at full price. I won't offer to the LORD my God burnt offerings that cost me nothing." So David bought the threshing floor and the oxen for 50 silver shekels, built an altar to the LORD there, and presented burnt offerings and peace offerings. So the LORD answered David's prayers for the land and the pestilence on Israel was averted.
"You know that my father David was unable to build a temple dedicated to the LORD his God because he was busy fighting wars all around him until the LORD defeated his enemies.
So now I'm planning to build a temple dedicated to the LORD my God, just as the LORD told my father when he said, "Your son, whom I will set on your throne to replace you, will build the Temple dedicated to me.'
The Temple for the LORD that Solomon was building was 60 cubits long and 20 cubits wide. A portico extended in front of the Temple for 20 cubits outward, corresponding to the width of the Temple. Along the front of the Temple its depth was ten cubits. read more. Solomon also constructed windows in the Temple with specially designed frames. Against the wall of the Temple he built a series of rooms that encompassed the exterior of the Temple walls around the inner sanctuary. He built these side chambers all around the building. The lower structures were five cubits wide, the middle structures were six cubits wide and the third structures were seven cubits wide. Offsets were placed all around the Temple so that beams would not protrude through the walls of the Temple. The Temple was constructed of stone precut at the quarry so that no hammer, axe, or any other iron implement would be heard in the Temple while it was being built. A passageway to the side chamber was constructed on the south side of the Temple by which people could ascend winding stairs to the middle story, then from there to the third story.
Solomon also inlaid all the inner walls of the Temple both the inner and outer sanctuaries with carved engravings of cherubim, palm trees, and blooming flowers.
He constructed the inner court with three rows of precut stone and a row of cedar beams.
He constructed the inner court with three rows of precut stone and a row of cedar beams.
King Solomon sent for Hiram from Tyre, the son of a widow from the tribe of Naphtali, whose father was from Tyre. A bronze worker, he was wise, knowledgeable, and was skilled in all sorts of bronze working. He went to King Solomon and did all of his work. read more. He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits. He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits. A network of latticework on top of the pillars was inlaid with ornamental wreaths and chains, the top of each pillar containing seven groups of ornamental structures. The pillars contained two rows of ornaments shaped like pomegranates around the latticework covering the top of each pillar. The capitals on top of each pillar above the rounded latticework contained four cubits of lily designs, with the capitals on the two pillars covered by 200 pomegranates in rows around both the capitals above and adjoining the rounded latticework. That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz. The work on the pillars was finished with a lily design on top of the pillars.
Hiram engraved ornamental cherubim, lions, and palm trees on the surfaces of the supports and frames wherever there was space to do so, and encircled the artwork with wreaths.
The king had them cast in the clay ground between Succoth and Zarethan in the Jordan plain.
the food set at his table, his servants who sat with him, his ministers in attendance and how they were dressed, his personal staff and how they were dressed, and even his personal stairway by which he went up to the LORD's Temple, she was breathless!
He stripped the LORD's Temple and the royal palace of their treasures. He took everything, even the gold shields that Solomon had made.
But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus.
and ordered him, "Open a window that faces east." So he did so. Elisha ordered him, "Shoot!" So he shot. Then Elisha said, "This is the LORD's arrow of victory the victory arrow against Aram, because you will defeat the Arameans at Aphek until you will have utterly finished them off."
except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple.
He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun.
On the seventh day of the fifth month, which was during the nineteenth year of King Nebuchadnezzar's reign as king of Babylon, captain of the guard Nebuzaradan, a servant of the king of Babylon, arrived in Jerusalem and set fire to the LORD's Temple, the royal palace, and all the houses of Jerusalem. He even incinerated the lavish homes.
But this message from the LORD came to me, telling me "You have shed a lot of blood and fought great battles. You won't be building a house for my name, since you have shed so much blood on the earth in my sight. But look! A son born to you will live comfortably, because I will give him rest from all his enemies that surround him on every side, since his name will be "Solomon" - I will give peace and quiet for Israel during his lifetime.
King David rose to his feet and said, "My fellow citizens, may I have your attention. I intended to build a house of rest for the Ark of the Covenant of the LORD, for a footstool of our God, so I began preparations for its construction. But then God told me, "You will not build a temple to my name, because you are a man of war, and you have committed bloodshed.'
So keep watching, because the LORD has chosen you to build the Temple of his sanctuary. So be strong, and get to work!" At this point in his address, David transferred to his son Solomon the construction plans for the Hall of Justice, its buildings, its treasure vaults, its upper rooms, its inner chambers, the housing for the Mercy Seat, read more. and the plans for everything else that he had in mind for the courtyards of the Temple of the LORD. Included were plans for all of the surrounding vaults and treasuries of the Temple of God intended for storage of dedicated gifts, for use by the ranks of priests and descendants of Levi, for all the work of service responsibilities in the Temple of the LORD, and for all of the utensils used in the work of the Temple of the LORD. David also transferred to him by weight the gold that was to be used to craft the service utensils, the silver that was to be used to craft the service utensils, the gold for the golden lamp stands and their lamps, the silver for a lamp stand and its lamps (each according to its intended use in the service), the gold by weight for each table of the rows of bread, the silver for the silver tables, pure gold for the forks, the basins, the cups, the golden bowls (along with enough gold by weight for each one), enough weight for each of the silver bowls, refined gold for the altar of incense, by weight, along with his plans for crafting the golden chariot for the cherubim that spread out their wings to cover the Ark of the Covenant of the LORD. "All of these things the LORD made clear to me in writing at his direction the construction plans for all of the building."
Then King David addressed the entire assembly: "My son Solomon, the one whom God alone has chosen, is still young and inexperienced, and the task is great, since this structure will be a citadel to the LORD God and not for human beings.
Solomon took a census of all the non-Israeli men who lived in the land of Israel, after the census that his father David had taken, and 153,600 were counted.
So Solomon began construction of the LORD's Temple in Jerusalem on Mount Moriah where the LORD had appeared to his father David, that is, where David had prepared Ornan the Jebusite's threshing floor.
A portico extended in front of the Temple for its entire width of 20 cubits, and was 120 cubits high. Inside he had it overlaid with pure gold.
A portico extended in front of the Temple for its entire width of 20 cubits, and was 120 cubits high. Inside he had it overlaid with pure gold.
Solomon overlaid it with 600 talents of pure gold. The gold nails weighed 50 shekels. He also overlaid the upper rooms with gold.
The wings of these cherubim extended for 20 cubits as they stood on their feet and faced the front of the Temple.
He also made two pillars 35 cubits high for the front of the Temple, topped by a capital that was five cubits high.
Solomon also constructed a bronze altar 20 cubits long, 20 cubits wide, and ten cubits high.
It was a handbreadth thick, with its brim fashioned like the brim of a cup. Similar in shape to a lily blossom, it could hold 3,000 baths.
He also made ten tables and placed them in the Temple, five on the right side and five on the left side. He also constructed 100 gold basins. He made the court of the priests, the great court, and doors for the court, overlaying their doors with bronze.
Solomon also made these items for God's Temple: the golden altar, the tables for the Bread of the Presence,
Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.
The complete inventory of gold and silver vessels totaled 5,400. Sheshbazzar brought them all to Jerusalem, along with the exiles from Babylon.
DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem
DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem
DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem Let the Temple be rebuilt where they offered sacrifices. Let the foundations thereof be laid with a height of 60 cubits and a width of 60 cubits, constructed with three layers of foundation stone interlaced with a row of new timber, the expenses for which are to be paid from the king's treasury. read more. Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God. To: Tattenai, Trans-Euphrates Governor, Shethar-bozenai, and your colleagues living beyond the Euphrates River. Stay away from there! Leave the work on this Temple of God alone! Let the Jewish governor and the Jewish leaders build this Temple of God on its site. Furthermore, I hereby decree what you are to do for the Jewish leaders who are building this Temple of God: you are to pay the expenses of these men out of the king's assets from taxes collected beyond the River so that they are not hindered. And be sure that you don't fail to provide their daily needs including young bulls, rams, and lambs for the burnt offerings of the God of Heaven, along with wheat, salt, wine, and oil, as the priests in Jerusalem tell you so they may approach the God of Heaven with fragrant sacrifices and pray for the life of this king and his sons. I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse. And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly.
At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.
At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.
"And in those days when you increase in numbers and multiply in the land," declares the LORD, "people will no longer say, "The Ark of the Covenant of the LORD,' and it won't come to mind, and they won't remember it or miss it, nor will it be made again. At that time people will call Jerusalem, "The Throne of the LORD," and all the nations will be gathered to it, to the name of the LORD, to Jerusalem. They'll no longer stubbornly follow their own evil desires.
Baruch read the words of Jeremiah from the scroll to all the people at the LORD's Temple. He did this from the office of Shaphan's son Gemariah the scribe, in the upper court at the entrance of the New Gate of the LORD's Temple.
Then he told me, "Son of Man, look up toward the north." So I looked off toward the north. Suddenly, off toward the north, facing the gate that led to the altar, the image that provoked God's jealousy was standing near the entrance.
The Spirit lifted me up and brought me to the east facing gate of the LORD's Temple. At the entrance of the gate I saw 25 men. Included among them were Azzur's son Jaazaniah and Benaiah's son Pelatiah, who were princes of the people.
The glory of the LORD went up from the middle of the city and stood on the mountain, east of the city.
He measured its length at 20 cubits, its width at 20 cubits in front of the structure, and then he told me, "This is the most holy area."
He measured the east side at 500 reeds, according to the length of the measuring stick,
He measured a wall that encompassed all four sides, 500 hundred long and 500 wide, dividing between the sacred and common areas.
Next, he brought me to the east-facing gate, and the glory of the God of Israel was coming from the east. His voice sounded like roaring water, and the land shimmered from his glory.
and the glory of the God of Israel was coming from the east. His voice sounded like roaring water, and the land shimmered from his glory. His appearance in the vision that I was having was similar to what I observed in the vision where he had come to destroy the city, and also like the visions that I saw by the Chebar River. I fell flat on my face
His appearance in the vision that I was having was similar to what I observed in the vision where he had come to destroy the city, and also like the visions that I saw by the Chebar River. I fell flat on my face while the glory of the LORD entered the Temple through the east-facing gate.
while the glory of the LORD entered the Temple through the east-facing gate. Just then, the Spirit lifted me up and carried me into the inner courtyard, where the glory of the LORD was filling the Temple! read more. I heard someone speaking to me from the Temple, and a man appeared, standing beside me! "Son of Man," the Lord GOD told me, "This is where my throne is, where I place the soles of my feet, and where I will live among the Israelis forever. The house of Israel will no longer defile my holy name neither they nor their kings by their unfaithfulness, by the lifeless idols of their kings on their funeral mounds, by their setting up their threshold too close to my threshold and their door post too close to my door post, with a wall between me and them. After all, they have defiled my holy name by the loathsome things that they did, so I devoured them in my anger. But now let them send their unfaithfulness that is, the lifeless idols of their kings far away from me, and I will live among them forever." "And now, Son of Man, describe the Temple to the house of Israel. They will be ashamed because of their sin. They will measure its pattern. If they are ashamed of everything that they've done, you are to reveal to them the design of the Temple, its structure, its exits and entrances, its plans, its ordinances, and all of its regulations. Write it down where they can see it and remember all of its designs and regulations, so they will implement them. This is to be the regulation for the Temple: the entire area on top of the mountain is to be considered wholly consecrated. This is to be the law of the Temple."
"During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor its sovereignty left in the hands of another people. It will shatter and crush all of these kingdoms, and it will stand forever.
"At that time I will restore David's fallen tent, restoring its torn places. I will restore its ruins, rebuilding it as it was long ago, so my people may inherit the remnant of Edom and all of the nations that bear my name," declares the LORD who is bringing this about.
"Who is left among you who saw this house in its former glory? And what does it look like now? From what you can see, it seems like nothing, doesn't it?
"The glory of this present house will be greater than was the former," declares the LORD of the Heavenly Armies. "And in this place I will grant peace," declares the LORD of the Heavenly Armies."
"The glory of this present house will be greater than was the former," declares the LORD of the Heavenly Armies. "And in this place I will grant peace," declares the LORD of the Heavenly Armies."
"The glory of this present house will be greater than was the former," declares the LORD of the Heavenly Armies. "And in this place I will grant peace," declares the LORD of the Heavenly Armies."
His feet will stand in that day on the Mount of Olives, east of Jerusalem. Then the Mount of Olives will be split in two from east to west, forming a very large valley, with half of the mountain moving toward the north and half toward the south.
"Watch out! I'm sending my messenger, and he will prepare the way before me. Then suddenly, the LORD you are looking for will come to his Temple. He is the messenger of the covenant whom you desire. Watch out! He is coming!" says the LORD of the Heavenly Armies.
At this point, Jesus asked the crowds, "Have you come out with swords and clubs to arrest me as if I were a bandit? Day after day I sat teaching in the Temple, yet you didn't arrest me.
Look! Your house is left vacant to you. I tell you, you will not see me again until you say, "How blessed is the one who comes in the name of the Lord!'"
Look! Your house is left vacant to you. I tell you, you will not see me again until you say, "How blessed is the one who comes in the name of the Lord!'"
They said, "How blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!"
They will fall by the edge of the sword and be carried off as captives among all the nations, and Jerusalem will be trampled on by the unbelievers until the times of the unbelievers are fulfilled."
The Jewish leaders said, "This sanctuary has been under construction for 46 years, and you're going to rebuild it in three days?"
Now Hanukkah was taking place in Jerusalem. It was winter,
I have told you this so that through me you may have peace. In the world you'll have trouble, but be courageous I've overcome the world!"
Now those who had gathered together began to ask Jesus, "Lord, is this the time when you will restore the kingdom to Israel?" He answered them, "It isn't for you to know what times or periods the Father has fixed by his own authority.
After saying this, Jesus was taken up while those who had gathered together were watching, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, two men in white robes stood right beside them. read more. They asked, "Men of Galilee, why do you stand looking up toward heaven? This same Jesus, who has been taken up from you into heaven, will come back in the same way you saw him go up into heaven." Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.
Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.
While he was holding on to Peter and John, all the people came running to them in what was called "Solomon's Colonnade". They were dumbfounded.
""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again
yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place."
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that the Son might be the firstborn among many brothers. And those whom he predestined, he also called; and those whom he called, he also justified; and those whom he justified he also glorified.
Then the end will come, when after he has done away with every ruler and every authority and power, the Messiah hands over the kingdom to God the Father.
But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
For God, who said, "Let light shine out of darkness," has shone in our hearts to give us the light of the knowledge of God's glory in the face of Jesus the Messiah.
just as he chose us in the Messiah before the creation of the universe to be holy and blameless in his presence. In love he predestined us for adoption to himself through Jesus the Messiah, according to the pleasure of his will,
For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them.
has in these last days spoken to us by a Son whom he appointed to be the heir of everything and through whom he also made the universe.
Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful and worship God in reverence and fear in a way that pleases him.
you, too, as living stones, are building yourselves up into a spiritual house and a holy priesthood, so that you may offer spiritual sacrifices that are acceptable to God through Jesus, the Messiah.
He carried me away in the Spirit to a large, high mountain and showed me the holy city, Jerusalem, coming down from God out of heaven. The glory of God was its radiance, and its light was like a valuable gem, like jasper, as clear as crystal. read more. It had a large, high wall with twelve gates. Twelve angels were at the gates, and the names of the twelve tribes of Israel were written on the gates.
The city was cubic in shape: its length was the same as its width. He measured the city with his rod, and it measured at 12,000 stadia:Its length, width, and height were the same.
Hastings
1. The first Temple mentioned in connexion with the worship of Jahweh is that of Shiloh (1Sa 1:9), 'where the ark of God was' (1Sa 3:3) in the period of the Judges, under the guardianship of Eli and his sons. It was evidently destroyed by the Philistines after their decisive victory which resulted in the capture of the ark, as recorded in 1Sa 4:10 ff.; for the descendants of Eli are found, a generation afterwards, acting as priests of a temple at Nob (1Sa 21:1 ff., 1Sa 22:9 ff.). With the capture of Jerusalem by David, and the transference thither of the ark, a new political and religious centre was provided for the tribes of Israel.
2. Solomon's Temple.
See Verses Found in Dictionary
When the earth was as yet unformed and desolate, with the surface of the ocean depths shrouded in darkness, and while the Spirit of God was hovering over the surface of the waters,
If you make an altar of stone for me, you must not build it of cut stones, because if you strike it with your chisel, you will profane it.
Hannah got up after she had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the chair by the doorpost of the tent of the LORD.
The lamp of God had not yet been extinguished, and Samuel was lying down in the tent of the LORD where the Ark of God was.
The Philistines fought and Israel was defeated; each of them fled to his own tent. It was a very great slaughter, and 30,000 soldiers of Israel died.
David came to Nob to Ahimelech the priest, and Ahimelech was trembling as he came to meet David. Ahimelech told him, "Why are you alone, and no one with you?"
Then Doeg the Edomite, who was in charge of Saul's servants answered: "I saw Jesse's son coming to Nob to Ahitub's son Ahimelech.
he told the prophet Nathan, "Look now, I'm living in a cedar palace, but the Ark of God resides behind a tent curtain."
"Go tell my servant David, "This is what the LORD says:
As the angel was stretching out his hand to destroy Jerusalem, the LORD was grieved because of the calamity, so he told the angel who was afflicting the people, "Enough! Stay your hand!" So the angel of the LORD remained near the threshing floor that belonged to Araunah the Jebusite.
The Temple for the LORD that Solomon was building was 60 cubits long and 20 cubits wide.
The Temple for the LORD that Solomon was building was 60 cubits long and 20 cubits wide.
The Temple for the LORD that Solomon was building was 60 cubits long and 20 cubits wide.
The lower structures were five cubits wide, the middle structures were six cubits wide and the third structures were seven cubits wide. Offsets were placed all around the Temple so that beams would not protrude through the walls of the Temple.
After Solomon built the Temple and finished it, he covered the Temple with beams and planks made of cedar.
Then he built the inside walls of the Temple, lining them from floor to ceiling with cedar boards, and overlaying the Temple floor with boards made of cypress wood.
Then he built the inside walls of the Temple, lining them from floor to ceiling with cedar boards, and overlaying the Temple floor with boards made of cypress wood.
Cedar carvings in the form of gourds and blooming flowers covered the entire interior of the Temple so that no stone could be seen.
The inner sanctuary was 20 cubits long, 20 cubits wide, and 20 cubits high, and overlaid with pure gold. The altar was also overlaid with cedar.
The inner sanctuary was 20 cubits long, 20 cubits wide, and 20 cubits high, and overlaid with pure gold. The altar was also overlaid with cedar.
The inner sanctuary was 20 cubits long, 20 cubits wide, and 20 cubits high, and overlaid with pure gold. The altar was also overlaid with cedar.
Inside the inner sanctuary Solomon placed two cherubim crafted from olive wood, each ten cubits high. Each wing of one cherub was five cubits long, and each wing of the other cherub was five cubits long, so that the distance from the end of one wing to the end of the other wing was ten cubits.
Each wing of one cherub was five cubits long, and each wing of the other cherub was five cubits long, so that the distance from the end of one wing to the end of the other wing was ten cubits. Each cherub was ten cubits high, and both were of the same size and shape, read more. the height of one cherub being ten cubits, as was the height of the other. Solomon placed the cherubim in the middle of the inner sanctuary, with their wings spread in such a way that the wing of one was touching the one wall and the opposite wing of the other cherub was touching the opposite wall. Furthermore, their wings in the center of the wall were touching each other wing-to-wing.
Solomon placed the cherubim in the middle of the inner sanctuary, with their wings spread in such a way that the wing of one was touching the one wall and the opposite wing of the other cherub was touching the opposite wall. Furthermore, their wings in the center of the wall were touching each other wing-to-wing. Each cherub was overlaid with gold.
Each cherub was overlaid with gold. Solomon also inlaid all the inner walls of the Temple both the inner and outer sanctuaries with carved engravings of cherubim, palm trees, and blooming flowers.
Solomon also inlaid all the inner walls of the Temple both the inner and outer sanctuaries with carved engravings of cherubim, palm trees, and blooming flowers. He also overlaid the floor of the Temple with gold in both the inner and outer sanctuaries.
He also overlaid the floor of the Temple with gold in both the inner and outer sanctuaries. Solomon also provided doors, lintels, and five-sided doorposts for the entrance to the inner sanctuary.
Solomon also provided doors, lintels, and five-sided doorposts for the entrance to the inner sanctuary.
Solomon also provided doors, lintels, and five-sided doorposts for the entrance to the inner sanctuary.
Solomon also provided four-sided doorposts made of cypress wood for the entrance to the outer sanctuary, along with two doors of cypress wood, one door of which had two leaves that turned on hinges, as did the other door, which also had two leaves that turned on hinges. read more. Solomon also inlaid the doors with cherubim, palm trees, and blooming flowers. He overlaid them with gold that was carefully applied on the engraved work. He constructed the inner court with three rows of precut stone and a row of cedar beams. The foundation for the LORD's Temple was laid in the month of Ziv during the fourth year of Solomon's reign,
Solomon's personal dwelling quarters, a separate court behind the hall, was of similar workmanship. Solomon also built a house similar to this for Pharaoh's daughter, whom Solomon had married. All of these were made with expensive stones, pre-cut according to specifications, hand-sawed inside and out from the foundation to the coping, including from inside to the great court.
So the great court was surrounded by three rows of cut stone, along with a row of cedar beams, just like the inner court of the LORD's Temple and the porch surrounding the Temple.
So the great court was surrounded by three rows of cut stone, along with a row of cedar beams, just like the inner court of the LORD's Temple and the porch surrounding the Temple.
with the capitals on the two pillars covered by 200 pomegranates in rows around both the capitals above and adjoining the rounded latticework. That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz. read more. The work on the pillars was finished with a lily design on top of the pillars. Hiram also made a sea of cast metal ten cubits from brim to brim, circular in shape and five cubits and 30 cubits in its inner circumference. Under the brim, completely encircling it, were two rows of gourds inlaid as part of the original casting, ten to a cubit. The sea stood on top of twelve oxen. Three faced north, three faced west, three faced south, and three faced east. The sea was set on top of them, and their hind parts faced the center. The reservoir, which held about 2,000 baths, stood about a handbreadth thick, and its rim looked like the brim of a cup or of a lily blossom. Hiram also made ten bronze water carts. Each one was four cubits wide, four cubits long, and three cubits high. The carts were designed with borders between cross-pieces, and on the borders between the cross-pieces were lions, oxen, and cherubim. A pedestal was placed above the cross-pieces, and beneath the lions and oxen there were wreaths hanging down. Each cart had four bronze wheels equipped with bronze axles with four support feet. Beneath the basin were cast support structures made like wreaths on each side. The opening to each water cart inside the crown on top was one cubit wide, with engravings on the opening. The borders to the frames surrounding the opening were square, not round. The four wheels were placed underneath the borders, and the axles for the wheels were on the stand. Each wheel stood one and a half cubits high. The wheels resembled those of a chariot, with their axles, rims, spokes, and hubs made of cast bronze. Four supports stood at the four corners of each cart, built into the carts themselves. On top of each stand was a circular structure one half of one cubit high, with its braces and support frames integral with it, forming a single piece. Hiram engraved ornamental cherubim, lions, and palm trees on the surfaces of the supports and frames wherever there was space to do so, and encircled the artwork with wreaths. He made ten identical water carts by using the same plans, castings, and shapes for all of them. Hiram also fashioned ten bronze basins, each holding about 40 baths, each basin measuring four cubits in diameter, with one basin for each stand. He set five of the stands on the right side of the Temple and five on the left side of the Temple. He set the bronze sea on the right side of the Temple eastward facing the south.
He set five of the stands on the right side of the Temple and five on the left side of the Temple. He set the bronze sea on the right side of the Temple eastward facing the south.
Solomon made all the furnishings that were placed in the LORD's Temple, including the golden altar and the golden table on which the bread of the Presence was placed, along with the lamp stands (five on the right side and five on the left in front of the inner sanctuary), all made of pure gold, as well as the flower blossoms, lamps, and tongs of gold,
along with the lamp stands (five on the right side and five on the left in front of the inner sanctuary), all made of pure gold, as well as the flower blossoms, lamps, and tongs of gold, and the cups, snuffers, bowls, spoons, and the fire pans, all made of pure gold, and hinges for the doors of the inner sanctuary, the Most Holy Place, and for the gates of the Temple that led to the nave, also of gold. read more. Thus all the work that King Solomon performed in the LORD's Temple was finished. Then Solomon brought in the articles that had been dedicated by his father David, including silver, gold, and other utensils, and he placed them into storage in the treasuries of the LORD's Temple.
King Solomon and the entire congregation of Israel that had assembled to be with him stood in front of the ark, sacrificing so many sheep and oxen that they were neither counted nor inventoried.
then hear in heaven, forgive the sin of your people Israel, and return them to the soil that you gave to their ancestors.
That same day, the king consecrated the middle court that stood in front of the LORD's Temple, because that was where he offered burnt offerings, grain offerings, and fat from the peace offerings and because the bronze altar that was in the LORD's presence was too small to hold the burnt offerings, grain offerings, and fat from the peace offerings.
Three times every year Solomon offered burnt offerings and peace offerings on the altar that he had built to the LORD, burning incense with the offerings in the presence of the Lord. This concludes the record of the Temple construction.
and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.
King Ahaz traveled to Damascus and met with King Tiglath-pileser of Assyria, where he observed the altar at Damascus. So King Ahaz sent a set of construction patterns of this altar to Uriah the priest. Uriah the priest built an altar, following the plans that King Ahaz had sent him from Damascus and finishing the altar before King Ahaz returned from Damascus. read more. When the king returned from Damascus, as soon as he saw the altar, he approached it and offered sacrifices on it. He presented a burnt offering, a meat offering, poured out a drink offering, and sprinkled the blood of a peace offering on his altar.
He presented a burnt offering, a meat offering, poured out a drink offering, and sprinkled the blood of a peace offering on his altar. Then he took the bronze altar that stood in the LORD's presence from in front of the Temple, moved it to the north side of his altar, read more. and issued these orders to Uriah the priest: "Burn the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, the whole burnt offering, the grain offering, and the drink offering on behalf of all the people of the land on the large altar. And sprinkle all the blood from the burnt offering and from the sacrifice. But I will use the bronze altar to ask God questions." So Uriah the priest did precisely what King Ahaz ordered.
At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria.
He used to be stationed in the King's Gate on the east side as one of the gatekeepers of the camp belonging to the descendants of Levi.
David thought, "My son Solomon is young and inexperienced. The temple that will be built for the LORD is to be magnificent, well known, and internationally honored, so I will complete preparations for it." So before his death, David finished providing a great quantity of materials for it.
So Solomon began construction of the LORD's Temple in Jerusalem on Mount Moriah where the LORD had appeared to his father David, that is, where David had prepared Ornan the Jebusite's threshing floor.
These are the foundations that Solomon set in place for God's Temple. The length in terms of the former standard measurements: 60 cubits; its width: 20 cubits.
The wings of these cherubim extended for 20 cubits as they stood on their feet and faced the front of the Temple.
Solomon also constructed a bronze altar 20 cubits long, 20 cubits wide, and ten cubits high.
Solomon also made ten wash basins, placing five on the right side and five on the left. The basins were intended for use to rinse burnt offerings, and the sea was intended for use by the priests to wash in.
Even though they feared the people in neighboring regions, they rebuilt the altar where it had stood before. They offered burnt offerings on it to the LORD burnt offerings both in the morning and in the evening.
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.
Pashhur struck Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate of the Temple.
This is the message that came to Jeremiah from the LORD during the reign of Josiah's son Jehoiakim, king of Judah:
Baruch read the words of Jeremiah from the scroll to all the people at the LORD's Temple. He did this from the office of Shaphan's son Gemariah the scribe, in the upper court at the entrance of the New Gate of the LORD's Temple.
The Chaldeans broke in pieces the bronze pillars that were in the LORD's Temple and the stands and the bronze sea that were in the LORD's Temple, and they carried all the bronze to Babylon.
The captain of the guard took away the bowls, the fire pans, the basins, the pots, the lamp stands, the pans, and the bowls for libations, both those made of gold and those made of silver. There was too much bronze to weigh in the two pillars, the one sea, the twelve bronze oxen that were under the sea, and the stands which King Solomon had made for the LORD's Temple.
"Son of Man, I'm sending you to that rebellious people, the Israelis, who have rebelled against me the same way their ancestors did. And they're still rebels to this very day!
The form of a hand reached out and took me by the hair of my head. Then the Spirit lifted me up between the earth and sky, brought me toward Jerusalem, and in visions that came from God took me through the doors of the inner gate that faced north, where an image that provoked God's jealous anger had been erected.
All of a sudden, I noticed six men approaching from the direction of the upper gate, which faces north. Each of them held a destructive weapon in his hand. Among them there was one man, clothed in linen, who was equipped with a writing set at his side. They went in and presented themselves beside the bronze altar.
All of a sudden, we were at the exterior wall that completely surrounded the Temple. The man whom I had observed held a measuring reed that was six cubits long as measured in cubits that were a cubit and a handbreadth long. As he measured the thickness of the wall, he measured out one reed. Its height was also one reed.
Next, he brought me to the inner courtyard by way of the south-facing gate. He measured the south-facing gate as having measurements identical to the others.
Next, he brought me to the Temple porch and measured the side pillars at five cubits on each side. The width of the gate measured three cubits on each side. The porch was 20 cubits long and eleven cubits wide. The stairway by which it was ascended was equipped with columns attached to its side pillars, one on each side.
Then he went inside and measured the door jambs at two cubits wide and the doorway at six cubits high. The doorway was seven cubits wide.
Next, he measured the Temple walls at six cubits high and the width of the side chambers at four cubits around all four sides of the Temple.
"Son of Man," the Lord GOD told me, "This is where my throne is, where I place the soles of my feet, and where I will live among the Israelis forever. The house of Israel will no longer defile my holy name neither they nor their kings by their unfaithfulness, by the lifeless idols of their kings on their funeral mounds,
Don't prophesy anymore at Bethel, because it's the king's sanctuary and a temple of the kingdom."
"Pay attention from now on, from this twenty-fourth day of the ninth month, when the foundation of the LORD's Temple was laid. Pay attention!
"The coming day is certainly going to burn like a furnace. All the arrogant and all who practice evil will be stubble the coming day will set them on fire," says the LORD of the Heavenly Armies, "so that it will leave them neither root nor branch.
and Jesus was walking around in the Temple inside the open porch of Solomon.
While he was holding on to Peter and John, all the people came running to them in what was called "Solomon's Colonnade". They were dumbfounded.
Now many signs and wonders were being performed by the apostles among the people, who were gathered together in Solomon's Colonnade.
Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them.
Smith
Temple.
There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian's highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon's temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last twenty years given an entirely new direction to the researches of the restorers. Unfortunately, however, no Assyrian temple has yet been exhumed of a nature to throw much light on this subject, and we are still forced to have recourse to the later buildings at Persepolis, or to general deductions from the style of the nearly contemporary secular buildings at Nineveh and elsewhere, for such illustrations as are available. THE TEMPLE OF SOLOMON. --It was David who first proposed to replace the tabernacle by a more permanent building, but was forbidden for the reasons assigned by the prophet Nathan,
See Solomon
etc.; and though he collected materials and made arrangements, the execution of the task was left for his son Solomon. (The gold and silver alone accumulated by David are at the lowest reckoned to have amounted to between two and three billion dollars, a sum which can be paralleled from secular history. --Lange.) Solomon, with the assistance of Hiram king of Tyre, commenced this great undertaking int he fourth year of his reign, B.C. 1012, and completed it in seven years, B.C. 1005. (There were 183,000 Jews and strangers employed on it --of Jews 30,000, by rotation 10,000 a month; of Canaanites 153,600, of whom 70,000 were bearers of burdens, 80,000 hewers of wood and stone, and 3600 overseers. The parts were all prepared at a distance from the site of the building, and when they were brought together the whole immense structure was erected without the sound of hammer, axe or any tool of iron.
--Schaff.) The building occupied the site prepared for it by David, which had formerly been the threshing-floor of the Jebusite Ornan or Araunah, on Mount Moriah. The whole area enclosed by the outer walls formed a square of about 600 feet; but the sanctu
See Tabernacle
The places of the two "veils" of the tabernacle were occupied by partitions, in which were folding-doors. The whole interior was lines with woodwork richly carved and overlaid with gold. Indeed, both within and without the building was conspicuously chiefly by the lavish use of the gold of Ophir and Parvaim. It glittered in the morning sun (it has been well said) like the sanctuary of an El Dorado. Above the sacred ark, which was placed, as of old, in the most holy place, were made new cherubim, one pair of whose wings met above the ark, and another pair reached to the walls behind them. In the holy place, besides the altar of incense, which was made of cedar overlaid with gold there were seven golden candlesticks in stead of one, and the table of shew-bread was replaced by ten golden tables, bearing, besides the shew bread, the innumerable golden vessels for the service of the sanctuary. The outer court was no doubt double the size of that of the tabernacle; and we may therefore safely assume that if was 10 cubits in height, 100 cubits north and south, and 200 east and west. If contained an inner court, called the "court of the priests;" but the arrangement of the courts and of the porticos and gateways of the enclosure, though described by Josephus, belongs apparently to the temple of Herod. The outer court there was a new altar of burnt offering, much larger than the old one. [ALTAR] Instead of the brazen laver there was "a molten sea" of brass, a masterpiece of Hiram's skill for the ablution of the priests. It was called a "sea" from its great size. [SEA, MOLTEN] The chambers for the priests were arranged in successive stories against the sides of the sanctuary; not, however, reaching to the top, so as to leave space for the windows to light the holy and the most holy place. We are told by Josephus and the Talmud that there was a superstructure on the temple equal in height to the lower part; and this is confirmed by the statement in the books of Chronicles that Solomon "overlaid the upper chambers with gold."
See Altar
See Sea, Molten
Moreover, "the altars on the top of the upper chamber," mentioned in the books of the Kings,
were apparently upon the temple. The dedication of the temple was the grandest ceremony ever performed under the Mosaic dispensation. The temple was destroyed on the capture of Jerusalem by Nebuchadnezzar, B.C. 586. TEMPLE OF ZERUBBABEL. --We have very few particulars regarding the temple which the Jews erected after their return from the captivity (about B.C. 520), and no description that would enable us to realize its appearance. But there are some dimensions given in the Bible and elsewhere which are extremely interesting, as affording points of comparison between it and the temple which preceded it and the one erected after it. The first and most authentic are those given in the book of Ezra,
See Zerubbabel
when quoting the decree of Cyrus, wherein it is said, "Let the house be builded, the place where they offered sacrifices and let the foundations thereof be strongly laid; the height thereof three-score cubits. and the breadth thereof three-score cubits, with three rows of great stones, and a row of new timber." Josephus quotes this passage almost literally, but in doing so enables us to translate with certainty the word here called row as "story" --as indeed the sense would lead us to infer. We see by the description in Ezra that this temple was about one third larger than Solomon's. From these dimensions we gather that if the priests and Levites and elders of families were disconsolate at seeing how much more sumptuous the old temple was than the one which on account of their poverty they had hardly been able to erect,
it certainly was not because it was smaller; but it may have been that the carving and the gold and the other ornaments of Solomon's temple far surpassed this, and the pillars of the portico and the veils may all have been far more splendid; so also probably were the vessels and all this is what a Jew would mourn over far more than mere architectural splendor. In speaking of these temples we must always bear in mind that their dimensions were practically very far inferior to those of the heathen. Even that of Ezra is not larger than an average parish church of the last century; Solomon's was smaller. It was the lavish display of the precious metals, the elaboration of carved ornament, and the beauty of the textile fabrics, which made up their splendor and rendered them so precious in the eyes of the people. TEMPLE OF EZEKIEL. --The vision of a temple which the prophet Ezekiel saw while residing on the banks of the Chebar in Babylonia, in the twenty-fifth year of the captivity, does not add much to our knowledge of the subject. It is not a description of a temple that ever was built or ever could be erected at Jerusalem, and can consequently only be considered as the beau ideal of what a Shemitic temple ought to be.
See Ezekiel
TEMPLE OF HEROD. --Herod the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to make his name great.) if we may believe Josephus, he pulled down the whole edifice to its foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts, what seem to be the foundations laid by Zerubbabl
See Verses Found in Dictionary
"Go tell my servant David, "This is what the LORD says:
The Temple was constructed of stone precut at the quarry so that no hammer, axe, or any other iron implement would be heard in the Temple while it was being built.
He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits. He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits. read more. A network of latticework on top of the pillars was inlaid with ornamental wreaths and chains, the top of each pillar containing seven groups of ornamental structures. The pillars contained two rows of ornaments shaped like pomegranates around the latticework covering the top of each pillar. The capitals on top of each pillar above the rounded latticework contained four cubits of lily designs, with the capitals on the two pillars covered by 200 pomegranates in rows around both the capitals above and adjoining the rounded latticework. That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz. The work on the pillars was finished with a lily design on top of the pillars.
The king demolished the rooftop altars on top of Ahaz's upper chamber that the kings of Judah had erected, as well as the altars that Manasseh had made in the two courts of the LORD's Temple. He pulverized them where they stood and cast their dust into the Kidron Brook.
Solomon overlaid it with 600 talents of pure gold. The gold nails weighed 50 shekels. He also overlaid the upper rooms with gold.
Now a number of the priests, the Levities, and the leading officials of the elders who were very elderly had seen the former Temple with their own eyes. When they observed the foundation of the Temple being laid, they wept with a loud voice, while the rest of them shouted for joy.
DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem
At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.
Watsons
TEMPLE, the house of God; properly the temple of Solomon. David first conceived the design of building a house somewhat worthy of the divine majesty, and opened his mind to the Prophet Nathan, 2Sa 7; 1Ch 17; 22:8, &c. God accepted of his good intentions, but refused him the honour. Solomon laid the foundation of the temple, A.M. 2992, completed it in 3000, and dedicated it in 3001, 1Ki 8:2; 2Ch 5; 6:7. According to the opinion of some writers, there were three temples, namely, the first, erected by Solomon; the second, by Zerubbabel, and Joshua the high priest; and the third, by Herod, a few years before the birth of Christ. But this opinion is, very properly, rejected by the Jews; who do not allow the third to be a new temple, but only the second temple repaired and beautified: and this opinion corresponds with the prophecy of Hag 2:9, "that the glory of this latter house," the temple built by Zerubbabel, "should be greater than that of the former;" which prediction was tittered with reference to the Messiah's honouring it with his presence and ministry. The first temple is that which usually bears the name of Solomon; the materials for which were provided by David before his death, though the edifice was raised by his son. It stood on Mount Moriah, an eminence of the mountainous ridge in the Scriptures termed Mount Zion, Ps 132:13-14, which had been purchased by Araunah, or Ornan, the Jebusite, 2Sa 24:23-24; 1Ch 21:25. The plan, and the whole model of this superb structure, were formed after that of the tabernacle, but of much larger dimensions. It was surrounded, except at the front or east end, by three stories of chambers, each five cubits square, which reached to half the height of the temple; and the front was ornamented with a magnificent portico, which rose to the height of one hundred and twenty cubits: so that the form of the whole edifice was not unlike that of some ancient churches, which have a lofty tower in the front, and a low aisle running along each side of the building. The utensils for the sacred service were the same; excepting that several of them, as the altar, candlestick, &c, were larger, in proportion to the more spacious edifice to which they belonged. Seven years and six months were occupied in the erection of the superb and magnificent temple of Solomon, by whom it was dedicated, A.M. 3001, B.C. 999, with peculiar solemnity, to the worship of the Most High; who on this occasion vouchsafed to honour it with the Shechinah, or visible manifestation of his presence. Various attempts have been made to describe the proportions and several parts of this structure; but as scarcely any two writers agree on this subject, a minute description of it is designedly omitted. It retained its pristine splendour only thirty-three or thirty-four years, when Shishak, king of Egypt, took Jerusalem, and carried away the treasures of the temple; and after undergoing subsequent profanations and pillages, this stupendous building was finally plundered and burnt by the Chaldeans under Nebuchadnezzar, A.M. 3416, or B.C. 584, 2Ki 25:13-15; 2Ch 36:17-20.
After the captivity, the temple emerged from its ruins, being rebuilt by Zerubbabel, but with vastly inferior and diminished glory; as appears from the tears of the aged men who had beheld the former structure in all its grandeur, Ezr 3:12. The second temple was profaned by order of Antiochus Epiphanes, A.M. 3837, B.C. 163, who caused the daily sacrifices to be discontinued, and erected the image of Jupiter Olympus on the altar of burnt-offering. In this condition it continued three years, l Mac. 4. 42, when Judas Maccabaeus purified and repaired it, and restored the sacrifices and true worship of Jehovah. Some years before the birth of our Saviour, the repairing and beautifying of this second temple, which had become decayed in the lapse of five centuries, was undertaken by Herod the Great, who for nine years employed eighty thousand workmen upon it, and spared no expense to render it equal, if not superior, in magnitude, splendour, and beauty, to any thing among mankind. Josephus calls it a work the most admirable of any that had ever been seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth expended upon it, as well as for the universal reputation of its sanctity. But though Herod accomplished his original design in the time above specified, yet the Jews continued to ornament and enlarge it, expending the sacred treasure in annexing additional buildings to it; so that they might with great propriety assert, that their temple had been forty and six years in building, Joh 2:20.
Before we proceed to describe this venerable edifice, it may be proper to remark, that by the temple is to be understood not only the fabric or house itself, which by way of eminence is called the temple, namely, the holy of holies, the sanctuary, and the several courts both of the priests and Israelites, but also all the numerous chambers and rooms which this prodigious edifice comprehended; and each of which had its respective degree of holiness, increasing in proportion to its contiguity to the holy of holies. This remark it will be necessary to bear in mind, lest the reader of Scripture should be led to suppose, that whatever is there said to be transacted in the temple was actually done in the interior of that sacred edifice. To this infinite number of apartments, into which the temple was disposed, our Lord refers, Joh 14:2; and by a very striking and magnificent simile, borrowed from them, he represents those numerous seats and mansions of heavenly bliss which his Father's house contained, and which were prepared for the everlasting abode of the righteous. The imagery is singularly beautiful and happy, when considered as an allusion to the temple, which our Lord not unfrequently called his Father's house.
The second temple, originally built by Zerubbabel after the captivity, and repaired by Herod, differed in several respects from that erected by Solomon, although they agreed in others.
The temple erected by Solomon was more splendid and magnificent than the second temple, which was deficient in five remarkable things that constituted the chief glory of the first: these were, the ark and the mercy seat: the shechinah, or manifestation of the divine presence, in the holy of holies; the sacred fire on the altar, which had been first kindled from heaven; the urim and thummim; and the spirit of prophecy. But the second temple surpassed the first in glory; being honoured by the frequent presence of our divine Saviour, agreeably to the prediction of Hag 2:9. Both, however, were erected upon the same site, a very hard rock, encompassed by a very frightful precipice; and the foundation was laid with incredible expense and labour. The superstructure was not inferior to this great work: the height of the temple wall, especially on the south side, was stupendous. In the lowest places it was three hundred cubits, or four hundred and fifty feet, and in some places even greater. This most magnificent pile was constructed with hard white stones of prodigious magnitude. The temple itself, strictly so called, which comprised the portico, the sanctuary, and the holy of holies formed only a small part of the sacred edifice on Mount Moriah, being surrounded by spacious courts, making a square of half a mile in circumference. It was entered through nine gates, which were on every side thickly coated with gold and silver; but there was one gate without the holy house, which was of Corinthian brass, the most precious metal in ancient times, and which far surpassed the others in beauty. For while these were of equal magnitude, the gate composed of Corinthian brass was much larger; its height being fifty cubits, and its doors forty cubits, and its ornaments both of gold and silver being far more costly and massive. This is supposed to have been the "gate called Beautiful" in Ac 3:2, where Peter and John, in the name of Christ, healed a man who had been lame from his birth. The first or outer court, which encompassed the holy house and the other courts, was named the court of the Gentiles; because the latte
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Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."
The LORD told Moses, "Remind your brother Aaron that at no time is he to enter the sacred place from the room that contains the curtain into the presence of the Mercy Seat on top of the ark. Otherwise, he'll die, because I will appear in a cloud at the Mercy Seat.
"He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat.
This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.
Your majesty, Araunah gives all of this to the king." Araunah also told the king, "May the LORD your God be pleased with you!" "No!" the king replied to Araunah. "I will buy them from you at full price. I won't offer to the LORD my God burnt offerings that cost me nothing." So David bought the threshing floor and the oxen for 50 silver shekels,
So all the men gathered together to meet with King Solomon at the Festival of Tents in the month Ethanim, the seventh month.
The Chaldeans also broke into pieces and carried back to Babylon the bronze pillars that stood in the LORD's Temple, along with the stands and the bronze sea that used to be in the LORD's Temple. They also confiscated the pots, shovels, snuffers, spoons, and the rest of the bronze vessels that were used in ministry. read more. The captain of the guard also confiscated the fire pans, basins, and whatever had been crafted of pure gold and pure silver.
Now a number of the priests, the Levities, and the leading officials of the elders who were very elderly had seen the former Temple with their own eyes. When they observed the foundation of the Temple being laid, they wept with a loud voice, while the rest of them shouted for joy.
For the LORD has chosen Zion, desiring it as his dwelling place. "This is my resting place forever. Here I will live, because I desire to do so.
He will make a binding covenant with many for one week, and for half of the week he will suspend both the sacrifice and grain offerings. Destructive people will cause desolation on the pinnacle until it is complete and what has been decreed is poured out on the desolator.'"
"The glory of this present house will be greater than was the former," declares the LORD of the Heavenly Armies. "And in this place I will grant peace," declares the LORD of the Heavenly Armies."
"The glory of this present house will be greater than was the former," declares the LORD of the Heavenly Armies. "And in this place I will grant peace," declares the LORD of the Heavenly Armies."
Then the Devil took him to the Holy City and had him stand on the highest point of the Temple.
Then Jesus went into the Temple, threw out everyone who was selling and buying in the Temple, and overturned the moneychangers' tables and the chairs of those who sold doves. He told them, "It is written, "My house is to be called a house of prayer,' but you are turning it into a hideout for bandits!"
As Jesus left the Temple and was walking away, his disciples came up to him to point out to him the Temple buildings. But he told them, "You see all these things, don't you? I tell all of you with certainty, there isn't a single stone here that will be left standing on top of another. They will all be torn down." read more. While Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, "Tell us, when will these things take place, and what will be the sign of your coming and of the end of the age?"
"So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place (let the reader take note),
and stated, "This man said, "I can destroy the sanctuary of God and rebuild it in three days.'"
and saying, "You who were going to destroy the sanctuary and rebuild it in three days save yourself! If you're the Son of God, come down from the cross!"
Pilate told them, "You have a military guard. Go and make the tomb as secure as you know how."
When they came to Jerusalem, he went into the Temple and began to throw out those who were selling and those who were buying in the Temple. He overturned the moneychangers' tables and the chairs of those who sold doves. He wouldn't even let anyone carry a vessel through the Temple. read more. Then he began to teach them: "It is written, is it not, "My house is to be called a house of prayer for all nations'? But you've turned it into a hideout for bandits!"
As Jesus sat facing the offering box, he watched how the crowd was dropping their money into it. Many rich people were dropping in large amounts.
As Jesus was leaving the Temple, one of his disciples told him, "Look, Teacher, what large stones and what beautiful buildings!"
And the entire congregation of people was praying outside at the time when the incense was burned.
The Devil also took him into Jerusalem and had him stand on the highest point of the Temple. He told Jesus, "Since you are the Son of God, throw yourself down from here,
Now while some people were talking about the Temple how it was decorated with beautiful stones and gifts dedicated to God he said,
Jesus answered them, "Destroy this sanctuary, and in three days I will rebuild it." The Jewish leaders said, "This sanctuary has been under construction for 46 years, and you're going to rebuild it in three days?"
Jesus replied, "You don't know me or my Father. If you had known me, you would've known my Father, too." He spoke these words in the treasury, while he was teaching in the Temple. Yet no one arrested him, because his hour had not yet come.
and Jesus was walking around in the Temple inside the open porch of Solomon.
There are many rooms in my Father's house. If there weren't, I wouldn't have told you that I am going away to prepare a place for you, would I?
Then the soldiers, along with their commander and the Jewish officers, arrested Jesus and tied him up.
Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.
While he was holding on to Peter and John, all the people came running to them in what was called "Solomon's Colonnade". They were dumbfounded.
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them.
Then someone came and told them, "Look! The men you put in prison are standing in the Temple and teaching the people!" So the commander of the Temple guards went with his men to bring them back without force, because they were afraid of being stoned to death by the people.
But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them.
For a tent was set up, and in the first part were the lamp stand, the table, and the bread of the Presence. This was called the Holy Place. Behind the second curtain was the part of the tent called the Most Holy Place, read more. which had the gold altar for incense and the Ark of the Covenant completely covered with gold. In it were the gold jar holding the manna, Aaron's staff that had budded, and the Tablets of the Covenant. Above it were the cherubim of glory overshadowing the place of atonement. (We cannot discuss these things in detail now.) When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties. But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.
Therefore, my brothers, since we have confidence to enter the sanctuary by the blood of Jesus, the new and living way that he opened for us through the curtain (that is, through his flesh), read more. and since we have a great high priest over the household of God, let us continue to come near with sincere hearts in the full assurance that faith provides, because our hearts have been sprinkled clean from a guilty conscience, and our bodies have been washed with pure water.