Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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But, having ordered them to go aside out of the Sanhedrin, they were conferring one with another, saying, "What shall we do to these men? for, indeed, that a notable sign has been done through them is manifest to all those dwelling in Jerusalem, and we cannot deny it; read more. but, that it spread no further among the people, let us threaten them, that they speak no more to any man in This Name."
And, on the next sabbath, almost the whole city was gathered together to hear the word of God. But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming. read more. Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles;
And, having appointed elders for them in every assembly; and, having prayed with fastings, they commended them to the Lord on Whom they had believed.
And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.
And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.
And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.
But those conducting Paul brought him as far as Athens; and, having received a command to Silas and Timothy, that they should come to him as soon as possible, they departed. And, while Paul was waiting for them in Athens, his spirit was being provoked within him, observing that the city was full of idols.
And, when both Silas and Timothy came down from Macedonia, Paul was being constrained by the word, fully testifying to the Jews that Jesus is the Christ.
For we know that, if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For to me to live is Christ, and to die is gain. But if it be to live in flesh, this is to me a fruit of labor; and what I shall choose I know not; read more. but I am constrained by the two; having the desire to depart and be with Christ, for it is far better; but to abide in flesh is more needful for you.
if by any means I may attain to the out-resurrection from the dead.
For our citizenship is in Heaven, whence also we are waiting for a Savior, the Lord Jesus Christ; Who will transform the body of our humiliation into conformity to the body of His glory, according to the working whereby He is able also to subject all things to Himself.
Let your forbearance be known to all men: the Lord is near!
because even in Thessalonica ye sent once and again to my need.
because of the hope laid up for you in Heaven, of which ye heard before in the word of the truth of the Gospel,
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love;
Paul, and Sylvanus, and Timothy, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: grace to you, and peace.
for they themselves report, concerning us, what manner of entrance we had to you, and how ye turned to God from idols to serve a living and true God, and to wait for His Son from Heaven, Whom He raised from the dead, Jesus, Who delivers us from the coming wrath.
But we became gentle in the midst of you, as when a nurse cherishes her own children: so, being affectionately desirous of you, we were well pleased to impart to you, not only the Gospel of God, but also our own souls, because ye became dear to us. read more. For ye remember, brethren, our labor and toil; working night and day, that we might not be burdensome to any of you, we preached to you the Gospel of God. Ye are witnesses, and God, how piously and righteously and unblamably we behaved toward you who believe; as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying, that ye should walk worthily of God, Who is calling you into His own Kingdom and glory.
For ye, brethren, became imitators of the assemblies of God, that are in Judaea in Christ Jesus; because ye suffered the same things from your own countrymen, as they also did from the Jews;
For ye, brethren, became imitators of the assemblies of God, that are in Judaea in Christ Jesus; because ye suffered the same things from your own countrymen, as they also did from the Jews; who both killed the Lord Jesus and the prophets, and drove us out, and pleased not God, and are contrary to all men;
who both killed the Lord Jesus and the prophets, and drove us out, and pleased not God, and are contrary to all men; forbidding us to speak to the gentiles, that they might be saved, for the filling up of their sins always; and the wrath came upon them to the uttermost.
forbidding us to speak to the gentiles, that they might be saved, for the filling up of their sins always; and the wrath came upon them to the uttermost.
forbidding us to speak to the gentiles, that they might be saved, for the filling up of their sins always; and the wrath came upon them to the uttermost. But we, brethren, having been bereft of you for a short season, in presence, not in heart, endeavored the more exceedingly to see your face, with great desire. read more. Because we wished to come to you, even I, Paul, both once and again; and Satan hindered us.
Wherefore, when no longer able to endure it, we were well pleased to be left behind at Athens alone,
Wherefore, when no longer able to endure it, we were well pleased to be left behind at Athens alone, and sent Timothy, our brother and minister of God in the Gospel of Christ, to establish you, and to exhort you concerning your faith;
and sent Timothy, our brother and minister of God in the Gospel of Christ, to establish you, and to exhort you concerning your faith;
For this reason, I also, no longer enduring it, sent, that I might know your faith, lest by some means the tempter tempted you, and our labor should be in vain. But, Timothy having just now come to us from you, and having brought us good tidings of your faith and love, and that ye have good remembrance of us at all times, longing to see us, as we also to see you??7 for this reason, brethren, we were comforted over you, in all our tribulation and distress, through your faith;
But, Timothy having just now come to us from you, and having brought us good tidings of your faith and love, and that ye have good remembrance of us at all times, longing to see us, as we also to see you??7 for this reason, brethren, we were comforted over you, in all our tribulation and distress, through your faith;
because now we live, if ye stand fast in the Lord.
Now may our God and Father Himself, and our Lord Jesus, direct our way to you; and may the Lord make you increase and abound in love toward one another, and toward all, as we also do toward you, read more. to the end that He may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all His saints.
Finally, then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received from us how ye ought to walk, and to please God??ven as ye also are walking??hat ye abound more and more; for ye know what charges we gave you through the Lord Jesus. read more. For this is the will of God??ven your sanctification, that ye abstain from fornication; that each one of you know how to possess his own vessel in sanctification and honor; not in passion of desire, even as the gentiles, who know not God; that he go not beyond and gain an advantage over his brother in the matter; because the Lord is an avenger of all these things, as we also told you before, and solemnly testified. For God did not call us unto uncleanness, but in sanctification. Therefore, indeed, he that rejects, rejects not man, but God, Who giveth His Holy Spirit to you. But concerning brotherly love, ye have no need that one write to you; for ye yourselves are taught by God to love one another; and, in fact, ye do it to all the brethren who are in all Macedonia; but we exhort you, brethren, to abound yet more; and to make it your aim to be quiet, and to do your own business, and to work with your own hands, as we charged you; that ye walk becomingly towards those without, and that ye may have need of nothing. But we do not wish you to be ignorant, brethren, concerning those falling asleep, that ye sorrow not even as the rest who have no hope; for, if we believe that Jesus died and rose again, so also those who fell asleep in Jesus will God bring with Him. For this we say to You, in a word of the Lord, that we, the living who remain over to the coming of the Lord, shall in nowise precede those who fell asleep;
For this we say to You, in a word of the Lord, that we, the living who remain over to the coming of the Lord, shall in nowise precede those who fell asleep; because the Lord Himself will descend from Heaven, with a shout, with a voice of an archangel, and with a trumpet of God; and the dead in Christ shall rise first; read more. after that we, the living who are left over, will be caught up together with them in clouds, into the air, to meet the Lord; and so shall we always be with the Lord. So then, comfort one another with these words.
But, concerning the times and the seasons, brethren, ye have no need that aught be written to you; for ye yourselves know accurately that the day of the Lord so comes as a thief at night. read more. When they are saying, "Peace and safety," then sudden destruction comes upon them, as travail upon a woman with child; and they shall in nowise escape. But ye, brethren, are not in darkness, that the day should overtake you as a thief; for ye are all sons of light, and sons of day; we are not of night, nor of darkness. So, then, let us not sleep as do the rest, but let us watch and be sober. For those who sleep sleep at night, and those who are drunken are drunken at night. But let us, being of the day, be sober, having put on a breast-plate of faith and love; and, as a helmet, a hope of salvation; because God did not appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ, Who died for us, that, whether we watch or sleep, we may live together with Him. Wherefore, exhort one another, and build up one another, as also ye do. And we beseech you, brethren, to know those who labor among you, and are over you in the Lord, and admonish you;
And we beseech you, brethren, to know those who labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love because of their work. Be at peace among yourselves. read more. And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be long-suffering toward all. See that no one render to any one evil for evil; but always pursue that which is good, toward one another, and toward all. Rejoice always: pray without ceasing. In everything give thanks; for this is God's will in Christ Jesus respecting you. Quench not the Spirit. Despise not prophesyings; but prove all things, hold fast that which is good. Abstain from every form of evil. And the God of peace Himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Faithful is He Who calleth you, Who also will do it. Brethren, pray for us. Salute all the brethren with a holy kiss. I adjure you by the Lord that this letter be read to all the brethren. The grace of our Lord Jesus Christ be with you.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For ye, brethren, became imitators of the assemblies of God, that are in Judaea in Christ Jesus; because ye suffered the same things from your own countrymen, as they also did from the Jews;
Wherefore, when no longer able to endure it, we were well pleased to be left behind at Athens alone, and sent Timothy, our brother and minister of God in the Gospel of Christ, to establish you, and to exhort you concerning your faith;
and sent Timothy, our brother and minister of God in the Gospel of Christ, to establish you, and to exhort you concerning your faith; that no one should be shaken in these tribulations; for ye yourselves know that for this we are appointed.
that no one should be shaken in these tribulations; for ye yourselves know that for this we are appointed. For even when we were with you, we told you beforehand, "We are about to suffer tribulation"; even as also it came to pass, and ye know.
For even when we were with you, we told you beforehand, "We are about to suffer tribulation"; even as also it came to pass, and ye know. For this reason, I also, no longer enduring it, sent, that I might know your faith, lest by some means the tempter tempted you, and our labor should be in vain.
For this reason, I also, no longer enduring it, sent, that I might know your faith, lest by some means the tempter tempted you, and our labor should be in vain. But, Timothy having just now come to us from you, and having brought us good tidings of your faith and love, and that ye have good remembrance of us at all times, longing to see us, as we also to see you??7 for this reason, brethren, we were comforted over you, in all our tribulation and distress, through your faith;
But, Timothy having just now come to us from you, and having brought us good tidings of your faith and love, and that ye have good remembrance of us at all times, longing to see us, as we also to see you??7 for this reason, brethren, we were comforted over you, in all our tribulation and distress, through your faith;
But, Timothy having just now come to us from you, and having brought us good tidings of your faith and love, and that ye have good remembrance of us at all times, longing to see us, as we also to see you??7 for this reason, brethren, we were comforted over you, in all our tribulation and distress, through your faith;
because now we live, if ye stand fast in the Lord.
because now we live, if ye stand fast in the Lord. For what thanksgiving can we render again to God concerning you for all the joy wherewith we rejoice on your account before our God;
For what thanksgiving can we render again to God concerning you for all the joy wherewith we rejoice on your account before our God; night and day praying exceedingly that we may see your face, and perfect the deficiencies in your faith?
night and day praying exceedingly that we may see your face, and perfect the deficiencies in your faith? Now may our God and Father Himself, and our Lord Jesus, direct our way to you; read more. and may the Lord make you increase and abound in love toward one another, and toward all, as we also do toward you, to the end that He may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all His saints.
that each one of you know how to possess his own vessel in sanctification and honor; not in passion of desire, even as the gentiles, who know not God; read more. that he go not beyond and gain an advantage over his brother in the matter; because the Lord is an avenger of all these things, as we also told you before, and solemnly testified. For God did not call us unto uncleanness, but in sanctification. Therefore, indeed, he that rejects, rejects not man, but God, Who giveth His Holy Spirit to you.
But we do not wish you to be ignorant, brethren, concerning those falling asleep, that ye sorrow not even as the rest who have no hope; for, if we believe that Jesus died and rose again, so also those who fell asleep in Jesus will God bring with Him. read more. For this we say to You, in a word of the Lord, that we, the living who remain over to the coming of the Lord, shall in nowise precede those who fell asleep; because the Lord Himself will descend from Heaven, with a shout, with a voice of an archangel, and with a trumpet of God; and the dead in Christ shall rise first; after that we, the living who are left over, will be caught up together with them in clouds, into the air, to meet the Lord; and so shall we always be with the Lord. So then, comfort one another with these words.