He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him.

"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.

You can present them to the Lord as an offering of first fruit, but they must not go up to the altar for a soothing aroma.

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

"If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering.

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

"'These you can eat from all creatures that are in the water: Any creatures in the water that have both fins and scales, whether in the seas or in the streams, you may eat.

You are to differentiate between the clean and unclean, between the living creature that can be eaten and the living creature that is not to be eaten."

The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.

And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person's skin from his head to his feed, {so far as the priest can see},

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

"If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;

and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.

And he shall offer one of the turtledoves, or of the young pigeons, such as he can get;

[even] what {he can afford}, the one [as] a sin offering and the {other} [as] a burnt offering in addition to the grain offering, and the priest shall make atonement for the one who presents himself for cleansing {before} Yahweh.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land.

When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in.

And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again,

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

Whatever property one of the Levites can redeem—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

"'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.

causing me to oppose them and take them to the land of their enemies so that the uncircumcised foreskin of their hearts can be humbled and so that they accept the punishment of their iniquity

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

If it is one of the unclean livestock, it must be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.

“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.