The Lord spoke [by special revelation] to Moses in the Wilderness of Sinai in the Tent of Meeting (tabernacle) on the first day of the second month in the second year after the Israelites came out of the land of Egypt, saying,

and assembled all the congregation on the first day of the second month, and they registered by ancestry in their families (clans), by their fathers’ households, according to the number of names from twenty years old and upward, head by head,

“Then the Tent of Meeting (tabernacle) shall move out with the camp of the Levites in the middle of the [other] camps; just as they camp so shall they move out, every man in his place by their standards.

The total of the numbered men [of the three tribes on the north side] in the camp of Dan was 157,600. They shall move out last, standard after standard.”

from the firstborn of the Israelites he took the money in terms of the sanctuary shekel, 1,365 shekels.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Then the priest shall wave them as a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.’

he presented as his offering one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and a silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

each dish of silver weighing a hundred and thirty shekels, each basin seventy [shekels]; all the silver vessels weighed 2,400 shekels, according to the shekel of the sanctuary;

the twelve golden bowls, full of incense, weighing ten shekels apiece, according to the shekel of the sanctuary, all the gold of the bowls being a hundred and twenty shekels;

and all the oxen for the sacrifice of the peace offerings were twenty-four bulls, the rams sixty, the male goats sixty, the male lambs one year old sixty. This was the dedication for the altar [of burnt offering] after it was anointed.

Then after that the Levites may go in to serve the Tent of Meeting (tabernacle), but you shall cleanse them [first] and present them as a wave offering;

Then after that the Levites went in to perform their service in the Tent of Meeting before Aaron and his sons; just as the Lord had commanded Moses concerning the Levites, so they did to them.

The Lord spoke to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt, saying,

Whenever the cloud was lifted from over the tent (tabernacle), afterward the Israelites would set out; and in the place where the cloud stopped, there the Israelites would camp.

But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.”

When they returned from spying out the land, at the end of forty days,

According to the number of days in which you spied out the land [of Canaan], forty days, for each day, you shall bear and suffer a year for your sins and guilt, for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement because of your sin].

For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, because you have turned away from following the Lord; therefore the Lord will not be with you.”

It shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, so that you do not follow after [the desires of] your own heart and eyes, [desires] after which you used to follow and play the prostitute,

The Lord said to Moses, “Take all the leaders of the people [who have committed sin with the Moabites], and execute them in broad daylight before the Lord, so that the fierce anger of the Lord may turn away from Israel.”

and he went after the man of Israel into the tent, and pierced both of them through the body, the man of Israel and the woman. Then the plague on the Israelites stopped.

And it shall be for him and his descendants after him, a covenant of an everlasting priesthood, because he was jealous (impassioned) for [the unique honor and respect owed to] his God and made atonement for the sons of Israel.’”

Then it happened after the plague that the Lord said to Moses and Eleazar the son of Aaron the priest,

The sons of Gad according to their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;

The sons of Issachar according to their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;

The sons of Zebulun according to their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.

The sons of Joseph according to their families were Manasseh and Ephraim.

These are the families (clans) of the sons of Ephraim according to those who were numbered, 32,500. These are the descendants of Joseph according to their families (clans).

Of the sons of Naphtali according to their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;

But if he indeed nullifies them after he hears of them, then he shall be responsible for and bear her guilt [for breaking her promise].”

Nobah went and took Kenath and its villages, and called it Nobah after his own name.

They set out from Rameses on the fifteenth day of the first month; on the day after the Passover the Israelites moved out triumphantly in the sight of all the Egyptians,

Aaron the priest went up on Mount Hor at the command of the Lord, and died there in the fortieth year after the Israelites came out of the land of Egypt, on the first day of the fifth month.

because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.