he shall appear as a divine messenger. he shall drink neither wine, nor any other strong liquor: he shall be filled with the holy spirit, even from his infancy:

many other things he delivered to the people in his exhortations.

he said to them, I must likewise proclaim the kingdom of God in other cities; for to that end am I sent.

so they made a signal to their partners in the other ship to come and help them. accordingly they came, and loaded both the boats so with fish that they began to sink.

Levi having prepared a handsom entertainment in his own house for him, a great number of publicans, and others, were likewise at table.

then casting his eyes round the company, he said to the man, stretch out your hand. and he did so: and that hand was as sound as the other.

if any one strike you on one cheek, present to him the other likewise: or if any one seize your cloak, surrender your coat also.

behave to others in the same manner, as you desire they would behave to you.

don't judge others, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven.

give and you shall receive: they shall pour into your lap good measure, well pressed, heap'd up, and running over. for in the measure you deal with others, you shall be dealt with yourselves.

and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other?

A certain creditor had two debtors, the one owed five hundred denarys, and the other fifty.

Joanna the wife of Chuza Herod's high-steward: Susanna, and several others, who assisted him with their fortunes.

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

The same day Jesus went on board a vessel with his disciples, and said to them, let us pass over to the other side of the lake: and so they put off to sea.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

Now Herod the tetrarch was inform'd of all his transactions: and was perplex'd at the relation of some, that John was risen from the dead: whilst others said, Elias appear'd:

and others, that one of the old prophets was come to life again.

they answered, some say you are John the Baptist: others, Elias: and others, that you are one of the old prophets appearing again.

while Peter, and the others with him, were overwhelm'd with sleep: but when they wak'd, they observed his glory, and the two persons present with him,

others, to try him, desir'd he would show some miraculous sign in the heaven.

then he goes and takes with him seven other spirits more wicked than himself: they all enter in and dwell there, and the last state of that man becomes worse than the first.

but wo unto you Pharisees: for you will pay the tythes of mint, and rue, and all sorts of herbs, but as for justice and true piety, those you neglect. these you ought to have practised, without omitting however the other.

agreeably to this, in the Wisdom of God 'tis said, "I will send them prophets and apostles: some they will kill, and others they will persecute:

wo unto you, doctors of the law; for after having taken the key of knowledge, you remain still in the dark, and hinder others, who desire to have light.

or those eighteen, upon whom the tower of Siloam fell, and slew them, do you think they were greater criminals than the other inhabitants of Jerusalem?

that in case he is not, he may send an embassy, and desire conditions of peace, before the other approaches.

I must do something that will secure me a reception in other families, when I have lost my place in this.

a servant cannot serve two masters: for either he will neglect the one, and attend the other; or he will be attached to the first, and misbehave to the last. you cannot serve God and mammon.

besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

and Jesus said to him, were not all the ten healed? where then are the other nine?

for as the lightning flashes from one extremity of the sky to the other, so shall the appearance of the son of man be.

I tell you, that of two persons lying in the same bed that night, the one shall be taken, and the other left.

two women shall be grinding together, the one shall be taken, and the other left:

two men shall be in the field, the one shall be taken, and the other left.

Then he propos'd this parable, concerning those who had a great opinion of their own justice, and look'd with contempt upon others.

two men went to the temple to pray; the one a Pharisee, the other a Publican.

the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.

I tell you this man went home approv'd as just, and not the other. for whoever exalteth himself shall be humbled, and he that humbleth himself shall be exalted.

he will come and destroy these husbandmen, and give his vineyard to others. but they, taking the hint, cried out, God forbid.

Then by way of similitude, consider, said he, the fig-tree, and all the other trees;

accordingly, when they came to the place call'd Calvary, they crucified him there, and the two malefactors; the one at his right, the other at his left.

while the people who stood looking on, and the senators themselves contemptuously said, he sav'd others; if he be Christ, the elect of God, let him save himself.

but the other answered, and thus reprov'd him, art thou under no awe of God, thou that art condemned to the same punishment?

On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others.

and upon their return from the sepulchre, they related the whole matter to the eleven, and all the other disciples.

it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation: