Brothers, I would like you to understand that I have often purposed to come to you (though up till now I have been prevented) so as to have some results among you as well as among the rest of the Gentiles.

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Now we know that God's judgment against those who act like this is based on truth.

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

But, if my falsehood redounds to the glory of God, by making his truthfulness more apparent, why am I like others, still condemned as a sinner?

Their throats are just like open graves, with their tongues they have spoken treachery; the poison of asps is under their lips.

For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham's descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned.

But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we have grown into fellowship with Him by sharing a death like His, surely we shall share a resurrection life like His,

in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord.

(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.

For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.

What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering,

And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

For those on whom He set His heart beforehand He marked off as His own to be made like His Son, that He might be the eldest of many brothers;

What are we then to say to facts like these? If God is for us, who can be against us?

As the Scripture says: "For your sake we are being put to death the livelong day; we are treated like sheep to be slaughtered."

On the contrary, friend, who are you anyway that you would answer back to God? Can the clay that is molded ask the man who molds it, "Why did you make me like this?"

And Isaiah cries out concerning Israel, "[Even] if the number of the sons of Israel is like the sand of the sea, the remnant will be saved,

As Isaiah again has foretold, "Unless the Lord of hosts had left us some descendants, we would have fared as Sodom did and would have been like Gomorrah."

But the righteousness from faith speaks like this: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down),

in like manner at this time there is also a remnant chosen by the divine favour;

And David says,

“Let their table (abundance) become a snare and a trap,
A stumbling block and a retribution to them.

For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life?

if then, some of the branches are broken off, and thou like a wild olive, were grafted in their place to partake of the root and sap of the olivestock;

So, look at God's kindness and severity. He was severe with those [Jews] who have fallen, but He is kind to you [Gentiles], if you continue to accept His kindness [i.e., by living for Him faithfully]. Otherwise, you too will be cut off [like the Jews were].

To prevent you from being self-conceited, brothers, I would like you to understand this secret: it is only a partial insensibility that has come over Israel, until the full number of the Gentiles come in.

And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.

Be of like affection one towards another. Be not high minded, but make yourselves equal to them of the lower sort. Be not wise in your own opinions.

But [Prov. 25:21-25 says], "Feed your enemy if he is hungry; give him something to drink if he is thirsty. For when you do this, it will be [like] heaping burning coals on his head." [i.e., it can cause him burning shame that can lead to his repentance and ultimate forgiveness].

For the authorities are not a terror to good conduct, but to bad. Would you like to live without being afraid of the authorities? Then do what is right, and you will receive their approval.

Treat people who are overscrupulous in their faith like brothers; do not criticize their views.

for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit.

And may the God of patience and consolation grant you the like mutual affection to each other, according to the example of Christ Jesus:

Therefore, treat one another like brothers, in God's honor, just as Christ has treated you.

to be a minister of Christ Jesus to the Gentiles. I serve the gospel of God like a priest, so that the Gentiles may become an acceptable offering, sanctified by the Holy Spirit.