And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

Brethren, look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called:

According to the grace of God given unto me, as a wise builder have I laid the foundation; and another hath built thereon. But let every man take heed how he buildeth upon.

Are ye not aware that ye are the temple of God, and how that the spirit of God dwelleth in you?

How dare one of you having business with another, go to law under the wicked? And not rather under the saints?

Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life?

Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind,

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

I would have you without care; the single man careth for the things of the Lord, how he may please the Lord:

but he that hath married, careth for the things of the world, how he may please his wife.

There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit: but she that is married, careth for the things of the world, how she may please her husband.

Do ye not understand how that they which minister in the temple, have their finding of the temple? And they which wait at the altar are partakers with the altar?

Perceive ye not how that they which run in a course, run all, yet but one receiveth the reward? So run that ye may obtain.

Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea,

Moreover when things without life give sound: whether it be a pipe, or a harp - except they make a distinction in the sounds - how shall it be known what is piped or harped?

Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air.

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation: Let all things be done unto edifying.

For first of all, I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures,

If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?

Yea, and we are found false witnesses of God. For we have testified of God how that he raised up Christ, whom he raised not up, if it be so that the dead rise not up again.

But some man will say, "How shall the dead arise? With what bodies come they in?

Therefore, my dear brethren, be ye steadfast and unmovable, always rich in the works of the Lord, forasmuch as ye know how that your labour is not in vain in the Lord.

Brethren, ye know the house of Stephanas, how that they are the first fruits of Achaia, and that they have appointed themselves to minister unto the saints: