And he sent them to Beth-lehem and said, Go and make certain where the young child is; and when you have seen him, let me have news of it, so that I may come and give him worship.

Saying, Let your hearts be turned from sin; for the kingdom of heaven is near.

Let your change of heart be seen in your works:

But Jesus made answer, saying to him, Let it be so now: because so it is right for us to make righteousness complete. Then he gave him baptism.

If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone.

Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them;

The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.

From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.

And straight away they let go the nets and went after him.

You are the light of the world. A town put on a hill may be seen by all.

And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house.

Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.

Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.

But when you give money, let not your left hand see what your right hand does:

Let this then be your prayer: Our Father in heaven, may your name be kept holy.

Let your kingdom come. Let your pleasure be done, as in heaven, so on earth.

And let us not be put to the test, but keep us safe from the Evil One.

For if you let men have forgiveness for their sins, you will have forgiveness from your Father in heaven.

But if you do not let men have forgiveness for their sins, you will not have forgiveness from your Father for your sins.

The light of the body is the eye; if then your eye is true, all your body will be full of light.

But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be!

But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.

Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

And Jesus said to him, See that you say nothing about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them.

And Jesus said to the captain, Go in peace; as your faith is, so let it be done to you. And the servant was made well in that hour.

And another of the disciples said to him, Lord, let me first go and give the last honours to my father.

But Jesus said to him, Come after me; and let the dead take care of their dead.

And they gave a loud cry, saying, What have we to do with you, you Son of God? Have you come here to give us punishment before the time?

And the evil spirits made strong prayers to him, saying, If you send us out, let us go into the herd of pigs.

Then he put his hand on their eyes, saying, As your faith is, let it be done to you.

And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.

And if the house is good enough, let your peace come on it: but if not, let your peace come back to you.

Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made clear.

What I say to you in the dark, say in the light: and what comes to your ear secretly, say publicly from the house-tops.

He who has ears, let him give ear.

His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets.

The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all.

And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges.

He who has ears, let him give ear.

Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.

So he gave her his word with an oath to let her have whatever she might make request for.

And he got the people together and said to them, Give ear, and let my words be clear to you:

Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together.

Then Jesus, answering, said to her, O woman, great is your faith: let your desire be done. And her daughter was made well from that hour.

Then Jesus said to his disciples, If any man would come after me, let him give up all, and take up his cross, and come after me.

And he was changed in form before them; and his face was shining like the sun, and his clothing became white as light.

And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah.

And when they were coming down from the mountain, Jesus gave them orders, saying, Let no man have word of what you have seen, till the Son of man has come again from the dead.

And Jesus, answering, said, O false and foolish generation, how long will I be with you? how long will I put up with you? let him come here to me.

But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven.

What would you say now? if a man has a hundred sheep, and one of them has gone wandering away, will he not let the ninety-nine be, and go to the mountains in search of the wandering one?

And if he will not give ear to them, let it come to the hearing of the church: and if he will not give ear to the church, let him be to you as a Gentile and a tax-farmer.

And the lord of that servant, being moved with pity, let him go, and made him free of the debt.

So that they are no longer two, but one flesh. Then let not that which has been joined by God be parted by man.

He says to them, Moses, because of your hard hearts, let you put away your wives: but it has not been so from the first.

For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

But Jesus said, Let the little ones come to me, and do not keep them away: for of such is the kingdom of heaven.

And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first.

And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.

Let it not be so among you: but if anyone has a desire to become great among you, let him be your servant;

And whoever has a desire to be first among you, let him take the lowest place:

And two blind men seated by the wayside, when they had the news that Jesus was going by, gave a loud cry, saying, Lord, Son of David, have mercy on us.

Saying to them, Go into the little town in front of you, and straight away you will see an ass with a cord round her neck, and a young one with her; let them loose and come with them to me.

And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest.

And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.

Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.

But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

Let me see the tax money. And they gave him a penny.

Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother;

But let the greatest among you be your servant.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),

Then let those who are in Judaea go in flight to the mountains:

Let not him who is on the house-top go down to take anything out of his house:

And let not him who is in the field go back to get his coat.

Because as in a thunderstorm the bright light coming from the east is seen even in the west; so will be the coming of the Son of man.

But straight away, after the trouble of those days, the sun will be made dark and the moon will not give her light and the stars will come down from heaven and the powers of heaven will be moved:

Then two men will be in the field; one is taken, and one let go;

Two women will be crushing grain; one is taken, and one let go.

But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into.

After that the other virgins came, saying, Lord, Lord, let us in.

And he went forward a little, and falling down on his face in prayer, he said, O my Father, if it is possible, let this cup go from me; but let not my pleasure, but yours be done.

Again, a second time he went away, and said in prayer, O my Father, if this may not go from me without my taking it, let your pleasure be done.

Up, let us be going: see, he who gives me up is near.

Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection.

But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas.

Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross.

And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him!

And all the people made answer and said, Let his blood be on us, and on our children.

Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God.