Just balances, just weights, a just ephah, and a just hin, shall you have: I am the LORD your God, who brought you out of the land of Egypt.

You shall have just balances, and a just ephah, and a just bath.

A just weight and balance are the LORD's: all the weights in the bag are his work.

All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.

Yet you are just in all that is brought upon us; for you have done right, but we have done wickedly:

The way of the just is uprightness: you, most upright, do smooth the path of the just.

But you shall have a perfect and just weight, a perfect and just measure shall you have: that your days may be lengthened in the land which the LORD your God gives you.

Judges and officers shall you make in all your gates, which the LORD your God gives you, throughout your tribes: and they shall judge the people with just judgment.

He is the Rock, his work is perfect: for all his ways are justice: a God of truth and without iniquity, just and right is he.

For I am with you, says the LORD, to save you: though I make a full end of all nations where I have scattered you, yet will I not make a full end of you: but I will correct you in just measure, and will not leave you altogether unpunished.

[Ayin] I have done what is right and just: leave me not to my oppressors.

The curse of the LORD is in the house of the wicked: but he blesses the habitation of the just.

But the path of the just is as the shining light, that shines more and more unto the perfect day.

Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

Blessings are upon the head of the just: but violence covers the mouth of the wicked.

The memory of the just is blessed: but the name of the wicked shall rot.

The tongue of the just is as choice silver: the heart of the wicked is of little worth.

The mouth of the just brings forth wisdom: but the perverse tongue shall be cut out.

A false balance is abomination to the LORD: but a just weight is his delight.

A hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.

The wicked is snared by the transgression of his lips: but the just shall escape from trouble.

There shall no evil happen to the just: but the wicked shall be filled with trouble.

A good man leaves an inheritance to his children's children: but the wealth of the sinner is laid up for the just.

He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.

Also, to punish the just is not good, nor to flog princes for their integrity.

He that speaks first in his own cause seems just; until his neighbor comes and examines him.

The just man walks in his integrity: his children are blessed after him.

It is joy to the just to do justice: but destruction shall be to the workers of iniquity.

For a just man falls seven times, and rises up again: but the wicked shall fall by calamity.

The bloodthirsty hate the upright: but the just seek his good.

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

And this also is a great evil, that just as he came, so shall he go: and what profit has he who has labored for the wind?

For there is not a just man upon earth, that does good, and sins not.

There is a vanity which is done upon the earth; that there are just men, unto whom it happens according to the work of the wicked; again, there are wicked men, to whom it happens according to the work of the righteous: I said that this also is vanity.

And the LORD said, Just as my servant Isaiah has walked naked and barefoot three years for a sign and wonder against Egypt and against Ethiopia;

From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a terror just to understand the report.

That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of nothing.

Esther had not yet made known her kindred nor her people; as Mordecai had charged her: for Esther obeyed the command of Mordecai, just as when she was brought up with him.

Tell and bring forth your case; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no other God besides me; a just God and a Savior; there is none besides me.

Shall mortal man be more just than God? shall a man be more pure than his maker?

That which is altogether just shall you follow, that you may live, and inherit the land which the LORD your God gives you.

I know it is so of a truth: but how should man be just before God?

I am as one mocked of his neighbor, who calls upon God, and he answers him: the just upright man is laughed to scorn.

He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

Behold, in this you are not just: I will answer you, for God is greater than man.

Shall even he that hates right govern? and will you condemn him that is most just?