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The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

But when they came to Jesus, as they saw that he was already dead, they brake not his legs:

And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe.

Now these things were done, that the scripture might be fulfilled, "A bone of him shall not be broken."

And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews,) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.

Then Peter went out, and that other disciple, and came to the sepulchre.

Though not even yet had they known the scripture, that he should rise from the dead.

And as she thus spoke, she turned about, and beheld Jesus standing by, and knew not that it was Jesus.

Then Jesus said to her, Woman, why art thou weeping? whom art thou seeking? She, supposing that it was the gardener, said to him, Sir, if thou hast carried him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith to her, Mary! Starting round, she said to him, Rabboni! that is, Master!

Simon Peter said to them, I am going a-fishing. They say to him, We too will go with thee. They went out, and got on board the vessel immediately; and that night they caught nothing.

But when the morning was now come, Jesus stood upon the beach: yet the disciples had not discovered that it was Jesus.

Then said that disciple whom Jesus loved to Peter, It is the Lord! Then Simon Peter, when he heard that it was the Lord, girt his coat round him, (for he was stripped,) and threw himself into the sea.

Jesus saith to them, Come, dine. Now not one of the disciples dared inquire, Who art thou? conscious that it was the Lord.

When therefore they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord! thou knowest that I love thee. He saith to him, Feed my lambs.

He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith to him, Yes, Lord! thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

He saith to him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things, thou knowest that I love thee! Jesus saith to him, Feed my sheep.

Then this speech went forth among the disciples, as though this disciple was not to die: yet Jesus had not said to him, That he shall not die; but, If I will that he abide till I come, what is that to thee?

This is the disciple who is testifing of these things, and hath written these things: and we know that his testimony is true.

And there are also many other things which Jesus did, the which, if every particular was written, I am of opinion that the world itself would not be capable of retaining the books which should be written. Amen.

until that day, when having given a charge to his apostles through the Holy Ghost, whom he had chosen, he was taken up:

Men and brethren, it must needs be that this scripture should be fulfilled, which the Holy Ghost delivered before by the mouth of David concerning Judas, who was the conductor of those who seized on Jesus.

And it was a fact known to all who dwelt at Jerusalem; so that this field is called in their own dialect, Aceldama, that is, The field of blood.

Wherefore from among the men who have associated with us always during the time that the Lord Jesus went in and out among us,

For David speaketh concerning him, "I have seen the Lord always before me, for he is at my right hand, that I might not be shaken:

that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption.

Men and brethren, permit me to speak with freedom to you concerning the patriarch David, that he hath been both dead and buried, and his sepulchre is with us to this day.

Being therefore a prophet, and knowing that God had sworn to him with an oath, that of the fruit of his loins, according to the flesh, he would raise up the Messiah to sit upon his throne;

he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption.

and they took notice of him, that it was the same person who had sat for alms at the Beautiful gate of the temple: and they were filled with astonishment and amazed at what had happened to him.

But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement.

But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you;

And now, brethren, I know that through ignorance ye did this deed, as did also your rulers.

But it shall come to pass, that every soul which will not hearken to that prophet, shall be utterly exterminated from amidst the people."

Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.

Now it came to pass that the next morning, their rulers, and elders, and scribes, were assembled at Jerusalem,

be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.

saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it.

But that it be no farther spread among the people, we will menace them with threats, no more to speak in this name to any man.

Insomuch that they carried out into the streets the sick, and laid them on beds and couches, that when Peter was coming by, if but even his shadow might pass over some of them.

saying, Did we not lay our strict injunction upon you, that you should not teach in this name? and, lo, ye have filled Jerusalem with your doctrine, and would fain bring this man's blood upon us.

For before these days arose Theudas, saying that he himself was a singular personage: to whom a number of men, about four hundred, attached themselves: who was taken off; and as many as obeyed him, were dispersed, and came to nothing.

but if it be of God, ye cannot overthrow it; and in that case would be found fighters against God.

Then they went rejoicing from the presence of the sanhedrim, that for his name's sake, they had been counted worthy to suffer this injurious treatment.

for we have heard him affirm, that Jesus the Nazarean, even he, will destroy this place, and change the accustomed ordinances which Moses delivered to us.

Then spake God to him thus, That his seed should sojourn in a foreign land: and that they should enslave it, and grievously afflict it, four hundred years.

But when Jacob heard that there were provisions in Egypt, he sent our fathers, the first time.

For he thought that his brethren would understand that God by his hand would give them deliverance: but they understood not.

The tabernacle of the testimony was with our fathers in the wilderness, as he that spake to Moses commanded, that he should make it according to the model which he had seen.

Which of the prophets have not your fathers persecuted? and they killed those who before published the tidings of the coming of that Righteous Person; of whom ye have now been the betrayers and murderers:

BUT Saul was delighted with his execution. Now on that very day commenced a great persecution against the church which was at Jerusalem; and all, besides the apostles, were dispersed through the regions of Judea and Samaria.

And there was great joy in that city.

But a certain man, named Simon, lived previously in that city, who practised magic, and astonished the nation of Samaria, giving out himself as an extraordinary great personage:

But when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

who, when they were come down, prayed for them, that they might receive the Holy Ghost:

Now when Simon saw, that by the imposition of the apostles' hands, the Holy Ghost was given, he offered them money,

saying, Confer on me also this power, that on whomsoever I lay my hands, they may receive the Holy Ghost.

But Peter said unto him, May thy silver with thyself go into perdition, because thou hast imagined that the gift of God can be purchased with money.

Then Simon answering said, Pray ye for me unto the Lord, that none of the things which ye have spoken may come upon me.

Then Philip opening his mouth, and beginning from that scripture, preached to him Jesus.

And Philip said, If thou believest with the whole heart, it is allowable. Then he answered and said, I believe that Jesus Christ is the Son of God.

besought of him letters for the synagogues at Damascus, that if he should find any persons of this way, whether men or women, he might bring them in chains to Jerusalem.

and hath seen in a vision a man named Ananias coming to him, and laying his hand upon him, that he may recover his sight.

and here he hath authority from the chief priests to bind all that call upon thy name.

Then went Ananias, and entered into the house; and laying his hands upon him, said, Brother Saul, the Lord Jesus, who was seen by thee in the way that thou camest, hath sent me, that thou mightest recover thy sight, and be filled with the Holy Ghost.

And immediately he preached Christ in the synagogues, that he is the Son of God.

And all who heard him were amazed, and said, Is not this the man who made havoc at Jerusalem, among those who called on this name? and hither he came for this purpose, that he might carry them in chains unto the chief priests?

But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.

but their design was discovered to Saul. And they kept guard at the gates of the city day and night, that they might kill him.

But when Saul was come to Jerusalem, he attempted to join the disciples: and they were all afraid of him, not crediting that he was a disciple.

Then Barnabas taking him by the hand, brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how boldly he had preached at Damascus in the name of Jesus.

Now it came to pass, as Peter was passing through all parts, that he went down also to the saints which dwelt at Lydda.

But it came to pass that in those days she sickened and died: having then washed her, they laid her out in an upper room.

And as Lydda was near to Joppa, the disciples hearing that Peter was there, sent two men to him, entreating him without delay to come over to them.

Then it came to pass, that he abode many days at Joppa with one Simon a tanner.

Then Peter went down to the men who were sent by Cornelius to him; and said, Lo! I am the person that ye ask for: what is the business on which ye are come hither?

Then they said, Cornelius a centurion, a just man, and one that feareth God, and of good report with all the nation of the Jews, has been divinely admonished by a holy angel to send for thee to his house, to hear words from thee.

Immediately therefore I sent to thee; and thou hast done well in coming. Now therefore are all we here present before God, to hear all things that are given in charge to thee from God.