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Then a king's seat will be based on mercy, and one will be seated on it in the tent of David for ever; judging uprightly, and quick to do righteousness.

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.


Therefore Moab will wail for Moab; everyone will wail.
You will mourn for the raisin cakes of Kir-hareseth,
As those who are utterly stricken and discouraged.

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

So I join with Jazer
to weep for the vines of Sibmah;
I drench Heshbon and Elealeh with my tears.
Triumphant shouts have fallen silent
over your summer fruit and your harvest.

So my heart constantly sighs for Moab, like the strumming of a harp, my inner being sighs for Kir Hareseth.

So it will come about when Moab presents himself,
When he wearies himself upon his high place
And comes to his sanctuary to pray,
That he will not prevail.

This is the word which the Lord spoke earlier concerning Moab [when Moab’s pride and resistance to God were first known].

And now the Lord says, “In three years, as a hired worker counts years, Moab’s splendor will become an object of contempt, in spite of a very large population. And those who are left will be few and weak.”

The [mournful, inspired] oracle (a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].

“Listen carefully, Damascus will cease to be a city
And will become a fallen ruin.

"At that time, Jacob's glory will have become weakened, and his strong flesh will turn gaunt;

And it shall come to pass - That, as the harvestman gathereth standing corn, And with his arm - the ears, he reapeth, Yea it shall come to pass - That, so, shall he be who gleaneth ears, in the vale of Rephaim;

In that day a man's heart will be turned to his Maker, and his eyes to the Holy One of Israel.

it will not look to the altars, the work of its hands, and it will not see what its fingers made and the poles of Asherah worship and the incense altars.


In that day the strong cities of Aram and Israel will be like deserted places in the forest,
Or like branches which they abandoned before the children of Israel;
And the land will be a desolation.

For you ignore the God who rescues you; you pay no attention to your strong protector. So this is what happens: You cultivate beautiful plants and plant exotic vines.

"How terrible it will be for many nations, who rage like the roaring sea! Oh, how the uproar of nations is like the sound of rushing, mighty water How they roar!

When the evening arrives, watch out sudden terror! By morning they will be there no longer! So it will be for those who plunder us and what will happen to those who rob us."

That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.

An oracle against Egypt:

Look, the Lord rides on a swift cloud
and is coming to Egypt.
Egypt’s idols will tremble before Him,
and Egypt’s heart will melt within it.

So I will incite Egyptians against Egyptians;
And they will each fight against his brother and each against his neighbor,
City against city and kingdom against kingdom.

Egypt’s spirit will be disturbed within it,
and I will frustrate its plans.
Then they will seek idols, ghosts,
spirits of the dead, and spiritists.

The channels will stink;
they will dwindle, and Egypt’s canals will be parched.
Reed and rush will die.

The fishermen will mourn and lament, all those who cast a fishhook into the river, and those who spread out a net on the water's surface will grieve.

Egypt’s weavers will be dejected;
all her wage earners will be demoralized.

Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?


Where then are your wise men?
Please let them tell you,
And let them understand what the Lord of hosts
Has purposed against Egypt [if they can].

The chiefs of Zoan have become foolish, the chiefs of Noph are tricked, the heads of her tribes are the cause of Egypt's wandering out of the way.

The LORD has mixed within them a spirit of confusion; so they make Egypt stagger in all that it does, like a drunkard staggers around in his vomit.

In that day the Egyptians will be like women: and the land will be shaking with fear because of the waving of the Lord's hand stretched out over it.

Then will, Yahweh, make himself known, to the Egyptians, So shall the Egyptians know, Yahweh, in that day, - And they will offer a sacrifice and a present And will vow a vow unto Yahweh and will perform.

The Lord will strike Egypt, striking but healing; so they will return to the Lord, and He will respond to them and will heal them.

Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one God's service.

In the year Tartan came to Ashdod, (in Sargon's sending him, king of Assur) and he will fight with Ashdod and take it:

At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

And Jehovah will say, As my servant Isaiah went naked and barefoot three years, a sign and miracle upon Egypt and upon Cush:

So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?

The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.


A harsh vision has been shown to me;
The treacherous one deals treacherously, and the destroyer destroys.
Go up, Elam! Lay siege, Media!
All the groaning [caused by Babylon’s ruthless oppressions] I [the Lord] have brought to an end.

Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am pained so that I cannot hear; I am dismayed so that I cannot see.


My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

For so has the Lord said to me, Go, let a watchman be placed; let him give word of what he sees:

And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:


“Now look! Here comes a troop of riders, horsemen in pairs.”
And one said, “Fallen, fallen is Babylon;
And all the carved images of her gods are shattered on the ground.”

The watchman answered, "The morning cometh, and so doth the night. If ye will ask any question, then ask it, return and come again."

The word about Arabia. In the thick woods of Arabia will be your night's resting-place, O travelling bands of Dedanites!

For so has the Lord said to me, In a year, by the years of a servant working for payment, all the glory of Kedar will come to an end:

An oracle against the Valley of Vision:

What’s the matter with you?
Why have all of you gone up to the rooftops?

So I say: "Don't look at me! I am weeping bitterly. Don't try to console me concerning the destruction of my defenseless people."


Elam took up the quiver
With the chariots, infantry and horsemen;
And Kir uncovered the shield.


Then God removed the [protective] covering of Judah;
And in that day you looked to the weapons of the House of the Forest (Solomon’s armory).

And ye saw the breaches of the city of David, that they were many; and ye gathered together the waters of the lower pool;

You counted the houses of Jerusalem so that you could tear them down to fortify the wall.

And you made a reservoir between the walls for the waters of the old pool, but you did not look to its maker, and you did not see {the one who created it long ago}.


Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”

Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

See, O strong man, the Lord will send you violently away, gripping you with force,

He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.

"At that time, I'll call for my servant, Hilkiah's son Eliakim,

And will clothe him with thy tunic And with thy girdle, will I gird him, And thine authority, will I deliver into his hand, - So shall he become a father To the inhabitant of Jerusalem and To the house of Judah.

And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.

And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.


And they were on great waters.
The grain of the Shihor, the harvest of the Nile River, was Tyre’s revenue;
And she was the market of nations.

Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

Go over to Tarshish; give cries of sorrow, O men of the sea-land.

Is not that the glorious city, which hath been of long antiquity? Whose natives dwelling far off, commend her so greatly?

Go through thy land, O thou daughter of the sea, as men go over the water; for thou hast no more strength.

He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.

And he will say, Thou shalt no more add to exalt, thou violated virgin, daughter of Zidon: arise, pass over to Chittim; also there it shall not be rest to thee.

And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king. At the end of seventy years it shall be for Tyre as the harlot's song.

Take an instrument of music, go about the town, O loose woman who has gone out from the memory of man; make sweet melody with songs, so that you may come back to men's minds.

And this shall happen: at [the] end of seventy years, Yahweh will visit Tyre, and she will return to her harlot's wages, and she will commit fornication with all the kingdoms of the world on the face of the earth.

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

See, the Lord is making the earth waste and unpeopled, he is turning it upside down, and sending the people in all directions.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

Yea miserably shall the world be wasted and clean destroyed. For the LORD hath so determined in himself.

Therefore, a curse devours the earth, and those who live on it suffer the punishment of their guilt. Therefore, the inhabitants of the earth are burned [under the curse of God’s wrath], and few people are left.

The city of solitude is broken down; every house is shut up, so that none entereth in.

In the streets they cry for wine.
All joy grows dark;
earth’s rejoicing goes into exile.

For so will it be in the midst of the land among the peoples, as the shaking of an olive-tree, as the grape-gleanings when the vintage is done.

They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.

Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.

From the skirt of the earth we heard songs, The desire of the righteous. And I say, 'Leanness is to me, Leanness is to me, woe is to me.' Treacherous dealers dealt treacherously, Yea, treachery, treacherous dealers dealt treacherously.

So shall it be - He that fleeth from the sound of the terror! shall fall into the pit, And I he that getteth up out of the midst of the pit, shall be captured in the snare, - For, the windows on high, have opened, And shaken are the foundations of earth.

The earth shall stagger like a drunken man, and shall sway to and fro like a hammock; and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.

So it will happen in that day,
That the Lord will punish the host of heaven on high,
And the kings of the earth on earth.

So a strong nation will extol you; the towns of powerful nations will fear you.

For thou art the poor man's help, and strength for the needful in his necessity. Thou art a defense against evil weather and a shadow against the heat, when the blast of the raging men is like a storm that casteth down a wall.

Thou hast subdued the tumult of strangers, as the heat in a dry place; as the heat, by the shadow of a cloud, so the song of the terrible ones is brought low.

And one will say, on that day, "Look! This [is] our God! We have waited for him and he saved us! This [is] Yahweh; we waited for him! Let us be glad, and let us rejoice in his salvation."

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