But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman.

So then, brethren, we are not children of the bond-woman, but of the free.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be.

But if I, brethren, preach circumcision, why do I yet suffer persecution?

Brethren, ye have been called to liberty: only use not liberty for an occasion to the flesh, but by love serve one another.

But if ye bite and devour one another, take heed ye be not consumed one of another.

For the flesh desireth against the Spirit, but the Spirit desireth against the flesh (these are contrary to each other) that ye may not do the things which ye would.

But if ye are led by the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity,

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For he that soweth to the flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

But let us not be weary of well doing; for in due season we shall reap, if we faint not.

Therefore as we have opportunity, let us do good unto all men; but especially to them who are of the houshold of faith.

For neither they who are circumcised keep the law; but they desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I unto the world.

For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.

But God who is rich in mercy,

But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ.

Therefore ye are no longer strangers, and foreigners, but fellow-citizens with the saints and of the houshold of God,

But to every one of us is given grace, according to the measure of the gift of Christ.

(Now that he ascended, what is it, but that he also descended first to the lower parts of the earth?

But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

But ye have not so learned Christ; Since ye have heard him,

Let him that stole, steal no more; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Let no corrupt discourse proceed out of your mouth, but that which is good, to the use of edifying, that it may minister grace to the hearers.

But let not fornication, or any uncleanness, or covetousness be even named among you, as becometh saints:

Neither obscenity, nor foolish talking, or jesting, which are not convenient, but rather thanksgiving.

For ye were once darkness, but now ye are light in the Lord:

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

But all things which are reproved are made manifest by the light; for whatsoever doth make manifest is light.

not as fools, but as wise men, Redeeming the time, because the days are evil.

Wherefore be ye not unwise, but understanding what is the will of the Lord.

wherein is excess; but be ye filled with the Spirit, Speaking to each other in psalms, and hymns, and spiritual songs, singing and making melody with your hearts unto the Lord;

Now no one ever hated his own flesh, but nourisheth and cherisheth it, as also the Lord the church.

But let every one of you in particular so love his wife as himself: and let the wife reverence her husband.

And, ye fathers, provoke not your children to wrath, but bring them up in the instruction and discipline of the Lord.

Not with eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart,

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the world, of the darkness of this age, against wicked spirits in heavenly places.

But that ye also may know my affairs, how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things.

Some indeed preach Christ even through envy and strife; but some through good will.

But the others out of love, knowing that I am set for the defence of the gospel.

According to my earnest expectation and hope, that I shall be ashamed in nothing, but that with all boldness, as always, so now also, Christ shall be magnified in my body, whether by life or by death.

But if I am to live in the flesh, this is the fruit of my labour, and what I should chuse, I know not.

But to remain in the flesh is more needful for you.

And in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of salvation.

This also is of God. For to you it is given, with regard to Christ, not only to believe on him, but also to suffer for him:

Do nothing through strife or vain-glory, but in lowliness of mind, esteem each the others better than themselves.

Look not every one at his own things, but every one also at the things of others.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but much more now in my absence, work out your own salvation with fear and trembling.

But ye know the proof of him, that as a son with his father, he hath served with me in the gospel.

But I trust in the Lord, that I also myself shall come shortly.

Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.

He was indeed sick nigh unto death; but God had mercy on him; and not on him only, but on me likewise, lest I should have sorrow upon sorrow.

But whatsoever things were gain to me, those I have accounted loss for Christ.

Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung,

that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

Not that I have already attained, or am already perfected: but I pursue, if I may apprehend that, for which I was also apprehended by Christ Jesus.

But one thing I do, forgetting the things that are behind, and reaching forth unto the things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

But whereunto we have already attained, let us walk by the same rule, let us mind the same thing.

Be careful for nothing, but in every thing by prayer and supplication with thanksgiving let your requests be made known to God:

I rejoiced in the Lord greatly, that now at last your care of me hath flourished again; wherein ye were also careful; but ye lacked opportunity.

And ye know likewise, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated to me in respect of giving and receiving but you only.

Not that I desire a gift, but I desire fruit that may abound to your account.

But I have all things, and abound: I am filled, having received of Epaphroditus the things which came from you, an odour of a sweet smell, an acceptable sacrifice, well pleasing to God.

The mystery which hath been hid from ages and generations; but now is manifested to his saints:

but the body is of Christ.

Which things (though they have indeed a shew of wisdom, in voluntary worship and humility, and not sparing the body) yet are not of any value, but are to the satisfying of the flesh.

But now put ye also all these things off, anger, wrath, ill-nature, evil speaking, filthy discourse out of your mouth.

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing God.

But he that doth wrong, shall receive for the wrong he hath done; and there is no respect of persons.

For our gospel came not to you in word only, but also with power, and with the Holy Ghost, and with much assurance; as ye know what manner of men we were among you, for your sake.

For from you the word of the Lord sounded forth, not only in Macedonia and Achaia, but your faith toward God went abroad in every place also, so that we need not speak any thing.

For yourselves, brethren, know our entrance to you, that it was not in vain: But even after we had suffered before,

But as we have been approved of God to be intrusted with the gospel, so we speak, not as pleasing men, but God who trieth our hearts.

But we were gentle in the midst of you, even as a nurse cherisheth her own children.

So, loving you tenderly, we were ready to impart to you not only the gospel of God, but our own souls also, because ye were dear to us.

For this cause also thank we God without ceasing, even because when ye received the word of God from us, ye received it, not as the word of men, but (as it is in truth) the word of God, who likewise effectually worketh in you that believe.

Forbidding us to speak to the Gentiles, that they may be saved, to fill up their sins always: but wrath is come upon them to the uttermost.

But we, brethren, being taken from you for a short time, in presence, not in heart, laboured with great desire the more abundantly to see your face.

Wherefore we would have come to you (even I Paul) once and again, but Satan hindered us.

But now when Timotheus was come to us from you, and had brought us the good tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, as we also to see you:

For God hath not called us to uncleanness, but to holiness.

He therefore that despiseth, despiseth not man but God; who hath also given you his Holy Spirit.

And indeed ye do it toward all the brethren that are in all Macedonia; but we exhort you, brethren, that ye increase more and more,

But of the times and seasons, brethren, ye have no need that I write to you.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Therefore let us not sleep as the others, but let us awake and keep awake.

But let us who are of the day keep awake, having put on the breast-plate of faith and love, and for an helmet the hope of salvation.

but to obtain salvation by our Lord Jesus Christ, Who died for us, that whether we wake or sleep, we may live together with him.

See that none render to any man evil for evil, but ever follow that which is good, both to one another and to all men.

That they all may be condemned, who believed not the truth, but had pleasure in unrighteousness.

But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to Salvation, thro' sanctification of the Spirit and belief of the truth.

But the Lord is faithful, who will stablish and guard you from the evil one.

Neither did we eat any man's bread for nothing, but wrought with labour and toil, night and day, that we might not burden any of you.

Not because we have not power; but that we might make ourselves an example to you, that ye might imitate us.

For we hear there are some among you who walk disorderly, doing nothing, but being busy-bodies.

Yet count him not as an enemy, but admonish him as a brother.