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Exact Match

You have heard the blasphemy [that is, His claim to be the Son of God]. What is your decision?” And they all condemned Him to be [guilty and] deserving of death.

Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

and when she saw Peter as he was warming himself, she looked earnestly upon him and said, Thou also wast with Jesus the Nazarene:

Then he denied it, saying, I do not so much as know him, nor understand what thou art saying. And he went out into the vestibule; and the cock crew.

and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

No sooner had he spoken than a cock crowed for the second time, and Peter recollected the words of Jesus, "Before the cock crows twice, you will three times disown me." And as he thought of it, he wept aloud.

And as soon as morning [came], [after] formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led [him] away, and handed [him] over to Pilate.

Pilate questioned Him, “Are You the King of the Jews?” And He replied to him, “It is as you say.”

Then, as the High Priests went on heaping accusations on Him,

And Pilate said in answer to them, Is it your desire that I let the King of the Jews go free?

But Pilate asked them, “Why, what has He done that is evil?” But they screamed all the more, “Crucify Him!”

And, as if honouring him, they said, Long life to the King of the Jews!

Then they compelled a certain man, Simon of Cyrene, the father of Alexander and Rufus, as he was coming out of the country and passing by, to carry his cross.

And when they had crucified Him, they divided His garments, casting lots on them, as, to what each should take.

and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.'

The passers-by railed at him, shaking their heads, as they said: "Ah! you who 'destroy the Temple and build one in three days,

And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save.

Let the Messiah, the king of Israel, come down from the cross now, since seeing is believing!" Even the men who were crucified with him kept insulting him.

And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.

Joseph, who is from Arimathea, an honorable councilor, who also himself was waiting for the kingdom of God; having taken courage came to Pilate, and begged the body of Jesus.

Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead.

and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome purchased [sweet-smelling] spices, so that they might go and anoint Him.

And very early in the morning, on the first day of the week, they came to the tomb as the sun was rising;

and looking up, they see that the stone is rolled back: for it was exceeding great.

And [as they] were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

and they, having heard that he is alive, and was seen by her, did not believe.

they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.

So then when the Lord had spoken unto them, he was received into heaven, and is set down on the righthand of God.

So it seemed good to me as well, because I have followed all things carefully from the beginning, to write an orderly account for you, most excellent Theophilus,

so that you may know the exact truth about the things you have been taught [that is, the history and doctrine of the faith].

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was Zacharias, of the division of Abijah. His wife was a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth.

and they had no child, inasmuch as Elizabeth was barren, and, both, had become, advanced in their days.

as was the custom of the priesthood, he was chosen by lot to enter [the sanctuary of] the temple of the Lord and burn incense [on the altar of incense].

And, as it was the Hour of Incense, the people were all praying outside.

And an angel of the Lord appeared to him as he was standing on the right of the altar of incense.

And as he saw him Zachariah was troubled, and fear fell upon him.

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.

And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

"This is what the Lord did for me when he looked favorably on me and took away my public disgrace."

But she was troubled at the saying, and was deliberating as to what kind of salutation this might be.

Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?”

For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me.

(As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful

And they made signs to his father as to what he might wish it to be called.

And immediately Zechariah recovered his voice and the use of his tongue, and began to bless God.

And all who heard laid them to heart, saying, What then is this child to be? For the hand of the Lord was also with him.

Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,