Then he goes, and takes with him seven other spirits more wicked than himself, and having come in dwells there: and the last state of that man is worse than the first. So it will also be with this wicked generation.

On that day Jesus having come out from the house, was sitting by the sea:

and many multitudes were gathered unto Him, so that having gone into a ship, He sat; and the whole multitude stood on the shore.

Let him that hath ears to hear, hear.

Truly I say unto you, that many prophets and righteous men desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.

Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside.

And the one having been sown on good ground, is he that heareth the word, and understandeth it; who truly bears fruit, and produces, some a hundred, some sixty, and some thirty.

And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them?

which indeed is the smallest of all seeds; and when it grows up, is the greatest of herbs, and becomes a tree, so that the birds of heaven indeed lodge in its branches.

in order that the word spoken by Isaiah, the prophet, saying, I will open my mouth in parables: I will make known the things which have been hidden from the foundation.

The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity,

The kingdom of the heavens is like unto a treasure having been hidden in a field; which a man having found, concealed; and from his joy he goes and sells all things so many as he has, and buys that field.

And having come into His own country He was teaching them in their synagogue, so that they were astonished, and said, Whence this wisdom and these miracles unto Him?

And at that time Herod the tetrarch heard the fame of Jesus,

And it being evening, His disciples came to Him saying, It is a desert place, and the hour is already advanced; therefore send away the multitudes, that they having gone into the villages, may purchase for themselves victuals.

And the men of that place recognizing Him, sent into all the surrounding country and brought to Him all the sick;

and they continued to intreat Him that they should only touch the hem of His garment: and so many as touched were thoroughly saved.

For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death.

That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man.

Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended?

Do you know that everything entering into the mouth goes into the stomach, and is cast out into excrement?

Then Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.

so that the multitudes were astonished, seeing the dumb speaking, the maimed whole, the lame walking about, and the blind seeing: and they glorified the God of Israel.

And they were reasoning among themselves, saying, That it is because we did not take bread.

How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees.

Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

And Jesus having come into the regions of Caesarea Philippi, asked His disciples, saying, Whom do the people say that I, the Son of man, am?

And He says to them, But whom do you say that I am?

And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it.

Then He commanded His disciples that they should tell no one that He is the Christ.

And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.

And His disciples asked Him, saying, Why then do the scribes say that it behooves Elijah to come first?

but I say unto you, that Elijah has already come, and they recognized Him not, but did unto Him so many things as they wished; thus the Son of man is also about to suffer by them.

Then the disciples understood that He spoke to them concerning John the Baptist.

And Jesus rebuked him, and the demon came out from him, and the child was healed from that hour.

But in order that we may not offend them, going to the sea, cast in a hook, and take the first fish coming up; and opening its mouth, you will find a stater: having received it, give it to them for me and thee.

At that hour the disciples came to Jesus, saying, Then which one is the greater in the kingdom of the heavens?

But whosoever may offend one of these little ones, who believe in me, it is good for him that a millstone may be hanged to his neck, and he may be drowned in the depth of the sea.

Woe unto the world on account of offensives, for it is necessary that offensives come; but woe unto that man through whom the offense comes!

If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.

And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.

See that you do not despise one of these little ones; for I say unto you, that their angels in heaven do always behold the face of my Father who is in the heavens.

What seems to you? if there may be a hundred sheep to one man, and one of them may go astray, does he not, leaving the ninety and nine, going to the mountains, seek that which has gone astray?

And if it maybe that he finds it, truly I say unto you, that he rejoiceth more over it than over the ninety and nine that went not astray.

So it is not the will of your Father who is in the heavens, that one of these little ones may perish.

if he may not hear thee, take with thyself one or two, in order that in the mouth of two or three witnesses the word may stand.

Truly I say unto you, that whatsoever things you may bind on earth shall be bound in heaven: and whatsoever things you may loose on earth shall be loosed in heaven.

Again I say unto you, that if two of you may agree upon the earth concerning everything which you may ask, it shall be done unto you by my Father, who is in the heavens.

Then that servant falling down, continued to worship him, saying, Be patient with me, and I will pay you all.

The lord of that servant, being moved with compassion, sent him away, and forgave him the debt.

And that servant having gone out, found one of his fellow-servants, who owed him one hundred denaria: seized him, throttled him, saying, Pay me what you owe me.

And he was not willing: but having gone away he cast him into prison, until he could pay that which was owing.

Then his lord calling him says to him, Thou wicked servant, I forgave thee all that debt, since thou didst intreat me:

And his lord being angry delivered him to the tormenters, until he should pay all that was due him.

And He responding said to them, Have you not read, that the one having made them from the beginning made them male and female?

But I say unto you, That whosoever may send away his wife, not for fornication, and may marry another, commits adultery.

Then little children were brought to Him, that He might put His hands on them, and pray. And the disciples rebuked them.

Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life?

And Jesus said to His disciples, Truly I say unto you, that a rich man will hardly enter into the kingdom of the heavens.

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

And Jesus said to them, Truly I say unto you, that you who have followed me, in the regeneration when the Son of man may sit upon the throne of His glory, you shall also sit upon twelve thrones, judging the twelve tribes of Israel.

But the first having come supposed that they shall receive more; and themselves also received each one a denarion.

And He said to her, What do you wish? She says to Him, Tell me that these my two sons may sit, the one on thy right, and one on thy left, in thy kingdom.

But Jesus calling them to Him, said, You know that the rulers of the Gentiles domineer over them, and the great ones exercise authority over them.

And behold, two blind men sitting by the wayside, hearing that Jesus is passing by, cried out, saying; Have mercy on us, O son of David.

And the multitude rebuked them, that they should keep silent. And they cried out the more, saying; Have mercy on us, O Lord, son of David.

Jesus standing, called them, and said, What do you wish that I shall do unto you?

They say unto Him, Lord, that our eyes may be opened.

And if any one may say any thing to you, tell him, that the Lord hath need of them; and immediately he will send them away.

And all this took place, that the word spoken by the prophet might be fulfilled, saying,

And the multitudes going forward, and following, continued to cry out, saying, Hosanna to the son of David: blessed is He that cometh in the name of the Lord; Hosanna in the highest!

and said to Him, Do you hear what they are saying? And Jesus says to them, Yes: have you not read, That out of the mouth of babes and sucklings thou hast perfected praise?

And Jesus responding said to them, Truly I say unto you, if you may have faith, and doubt not, not only shall you do that of the fig-tree, but you shall say to this mountain, Be thou taken up and cast into the sea, and it will be done.

Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you.

For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him.

Again he sent other servants, more than the first: and they did unto them likewise.

Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.

And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them.

And they send to Him their own disciples along with the Herodians, saying, Teacher, we know that thou art true, and that thou art teaching the way of God in truth, and there is not a care to thee for any one; for thou dost not look into the face of men.

On that day the Sadducees came to Him, saying, there is no resurrection: and asked Him,

concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,

And the Pharisees, hearing that He silenced the Sadducees, gathered themselves together.

And no one was able to respond a word to Him, neither did any one from that day dare to ask Him anything more.

Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves.

And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it.

Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean.

So you witness to yourselves, that you are the sons of those who murdered the prophets.

in order that all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zachariah the son of the blessed, whom they slew between the temple and the altar, may come upon you.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!

For I say unto you, that ye can see me no more until you can say; Blessed is He that cometh in the name of the Lord.

And responding, He said to them, Do you not see all these? Truly, I say unto you, that stone may not be left here upon stone, which shall not be thrown down.

And you will be about to hear of wars and rumors of wars: see that you are not disturbed: for it behooveth all these things to be, but the end is not yet.

Then when you may see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place (let him that readeth know),

But pray that your flight may not be in the winter, nor on the Sabbath.

But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh.

So you also, when you may see all these things know that it is at the doors.

Concerning that day or hour no one knows, neither the angels of the heavens, except my Father only.

But know this, that if the landlord knew at what watch the thief cometh, he would have watched, and would not have permitted his house to be broken into.

Happy is that servant whom, his lord having come, will find so doing.

Truly I say unto you, that he will appoint him over all his possessions.