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Exact Match

And the crowds that gathered about Him were so great that He got into a boat and remained sitting in it, while all the crowd stood on the seashore.

For this people's soul has grown dull, and with their ears they can scarcely hear, and they have shut tight their eyes, so that they will never see with their eyes, and hear with their ears, and understand with their hearts, and turn to me, so that I may cure them!'

It is the smallest of all seeds, but when it is grown it is the largest of plants; yea, it grows into a tree, so that the wild birds come and roost in its branches."

"Again, the kingdom of heaven is like a dragnet that was let down into the sea, and gathered fish of every kind,

He went to His own home town, and kept teaching in their synagogue in such a way that they were dumbfounded, and said, "Where did He get this wisdom and this power to do such wonder-works?

At that time Herod the governor heard the reports about Jesus,

and said to his attendants, "This is John the Baptist. He has risen from the dead, and that is why the powers are at work through him."

And the men of that place recognized Him, and sent into all the countryside and brought to Him all who were sick,

But He answered, "Why do you too break God's command for the sake of the rules that have been handed down to you?

But you say, 'Whoever tells his father or mother, "Everything I have that might be used for helping you, is devoted to God,"

It is not what goes into a man's mouth that makes him foul; no, it is what comes out of a man's mouth that makes him foul."

Then His disciples came up to Him and asked, "Do you know that the Pharisees were knocked breathless to hear what you have just said?"

Do you not understand that whatever goes into the mouth passes into the stomach and afterwards into the waste?

These are the things that make a man foul, but eating with unwashed hands does not make a man foul."

She said, "Yes, Lord, and yet the house dogs usually eat the crumbs that fall from their master's table."

"It is a wicked and immoral age that is hankering for a spectacular sign, so no sign will be given it but the sign of Jonah." Then He left them and went away.

Jesus knew it and said, "Why are you discussing among yourselves the fact that you have no bread? Have you so little faith?

How is it that you do not understand that I did not speak to you about bread, when I said, keep on guarding yourselves against the yeast of the Pharisees and the Sadducees?"

Then they understood that He meant, guard yourselves not against yeast for bread, but against the teaching of the Pharisees and the Sadducees.

When Jesus reached the district of Caesarea Philippi, He asked His disciples, "Who do people say that the Son of Man is?"

He said to them, "Who do you yourselves say that I am?"

Then He admonished the disciples not to tell anyone that He was the Christ.

The disciples asked Him, "Why then do the scribes say that Elijah must come first?"

Then the disciples understood that He spoke to them about John the Baptist.

but still, that we may not influence them to do anything wrong, go down to the sea and throw over a hook. Pull in the first fish that bites, open its mouth and you will find in it a dollar. Take it and pay the tax for both of us."

Just at that moment the disciples came up and asked Jesus, "Who then is greatest in the kingdom of heaven?"

"And if your own hand or your own foot makes you do wrong, cut it off and put it out of your way. It is better for you to get into life maimed or crippled than to have both hands or both feet to be thrown into everlasting torture.

And if your own eye makes you do wrong, pluck it out and put it out of your way. It is better for you to go into life with a single eye than to have both eyes to be thrown into the pit of torture.

"What do you think? If a man has a hundred sheep and one of them gets lost, will he not leave the ninety-nine on the hillsides, and go and search for the one that is lost?

And if he finds it, I solemnly say to you, he rejoices over it more than he does over the ninety-nine that did not get lost.

"But that slave went out and found one of his fellow-slaves who owed him twenty dollars, and he caught him by the throat and began to choke him, demanding, 'Pay me what you owe me!'

"When his fellow-slaves saw what had happened, they were greatly troubled, and went and reported all that happened to their master.

Then his master called to him, and said, 'I cancelled all that huge debt of yours, because you pleaded with me to do so.

When Jesus had finished this discourse, He left Galilee and went into the district of Judea that is on the other side of the Jordan.

After that some little children were brought to Him, for Him to lay His hands on them and pray for them, but His disciples reproved those who brought them.

And a man came up to Him and asked, "What is there good that I can do to possess eternal life?"

Again, I tell you, it is easier for a camel to go through a needle's eye than for a rich man to get into the kingdom of heaven."

And those who were hired first, when they came, supposed that they would receive more, but they too received twenty cents each.

And He asked her, "What do you want?" She answered Him, "Give orders that these two sons of mine may sit one at your right and one at your left in your kingdom."

But Jesus answered, "You do not realize what you are asking for. Can you drink the cup that I am about to drink?" They answered, "Yes, we can."

He said to them, "You will drink the cup that I am to drink, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared by my Father."

But Jesus called them to Him and said, "You know that the rulers of the heathen lord it over them, and their great men rule as despots over them.

And two blind men sitting by the roadside heard that Jesus was passing and cried out, "Do pity us, Lord, you Son of David!"

and ordered them, "Go into the village that is ahead of you, and at once you will find a donkey tied there, and a colt with her. Untie her and bring them to me.

And the crowds that went in front of Him and followed Him shouted: "Welcome the Son of David! Blessed be He who comes in the name of the Lord; Welcome Him from on high!"

But because the high priests and scribes saw the wonders that He did and the children shouting in the temple, "Welcome the Son of David," they were indignant

When the disciples saw it, they were dumbfounded, and asked, "How is it that the fig tree withered up all at once?"

For John came to you walking in the way of uprightness, and yet you did not believe him. The tax-collectors and prostitutes did believe him, but you, even though you saw that, would not change your minds afterward and believe him.

Again he sent other slaves, and more than at first, and they treated them exactly the same way.

But when the tenants saw the son, they said among themselves, 'This is his heir, come on, let us kill him, and get all that is coming to him!'

Who ever falls upon that stone will be broken to pieces, but whomever it falls upon will be crushed to powder."

When the high priests and the Pharisees heard His stories, they knew that He was speaking about them,

A second time he sent other slaves, and said to them, 'Tell the invited guests that I have my reception all ready, my bullocks and fatlings are butchered, and everything is ready. Come to the wedding reception!'

After that he said to his slaves, 'My wedding reception is ready, but those invited have proved unworthy.

So he said to him, 'My friend, how is it that you came in here without a wedding suit on?' But his lips were sealed.

So they sent to Him their disciples with the Herodians, to say to Him, "Teacher, we know that you are in the habit of telling the truth and of teaching the way of God in honesty, and you do not care what anyone says, for you are not partial.

Now the Pharisees heard that He had silenced the Sadducees, and so they had a meeting.

And not one could answer Him a word, and from that day on no one ever dared to ask Him any more questions.

You blind men! which is greater, the offering, or the altar that makes the offering sacred?

You blind Pharisees! You must first clean the inside of the cup and the dish, so that the outside may be clean too.

"A curse on you, you hypocritical scribes and Pharisees, for you are like white-washed tombs, which look beautiful on the outside, but inside are full of dead people's bones and everything that is unclean!

So you are witnessing against yourselves that you are the descendants of those who murdered the prophets.

so that on you will come all the righteous blood shed on the earth from the blood of upright Abel to the blood of Zechariah, Barachiah's son, whom you murdered between the sanctuary and the altar.

But He answered them, "Do you see all these things? I solemnly say to you, there shall not be left here one stone upon another that shall not be torn down."

"Now learn what the story of the fig tree means. Just as soon as its branches grow tender, and put forth leaves, you know that summer is near.

But be sure of this, that if the master of the house had known in exactly what part of the night the thief would come, he would have been on guard and would not have let his house be broken into.