He that is not with me, is against me; and he that associates not with me, scattereth abroad.

But I tell you, That every idle word which men speak, for it shall they give an account in the day of judgment.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. So shall it also be with this wicked generation.

But he answered and said to him that told him, Who is my mother? and who are my brethren?

And vast multitudes were gathered together unto him, insomuch that he entered into a vessel to be seated; and all the multitude stood on the beach.

He that hath ears to hear, let him hear.

For whosoever hath, more shall be given to him, and he shall have abundance: but whosoever hath not, even that he hath shall be taken from him.

Therefore I speak to them in parables: that seeing, they may not see; and hearing, they may not hear nor understand.

For verily I tell you, That many prophets and righteous men have greatly desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

He saith unto them, Some man, an enemy, hath done this. Then the servants said to him, Wilt thou that we go and weed them out?

which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it.

that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world.

And he replying said to them, He that sowed the good seed, is the Son of man;

Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.

Again, the kingdom of heaven is like a treasure hid in a field: which when a man findeth, he hideth, and for joy thereof, goeth away and selleth all that he hath, and buyeth that field.

who, having discovered one of vast price, went away and sold all that he possessed, and bought it.

And coming into his own country, taught them in their synagogues, so that they were exceedingly struck, and said, Whence hath this man this wisdom, and these miracles?

AT that time Herod the tetrarch heard the report of Jesus,

so that with an oath he promised to give her whatever she should ask.

But when evening was come, his disciples came unto him, saying, The place is desert, and the day is far advanced; send the multitude away, that they may go into the villages, and buy themselves provisions.

And when the men of that place knew him, they sent into all that neighbourhood, and brought to him all that had illnesses:

and they besought him that they might only touch the fringe of his garment: and as many as touched it were cured.

For God commanded, saying "Honour thy father and thy mother:" and, He that curseth father or mother, let him surely die.

not that which goeth into the mouth defileth a man; but what cometh out of the mouth, that defileth the man.

Then his disciples approaching, said to him, Knowest thou how offended the Pharisees were at hearing that speech?

Do ye not observe, that every thing which entereth into the mouth passeth into the belly, and is ejected into the vault?

Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.

insomuch that the multitude marvelled when they saw the dumb speaking, the cripples sound, the lame walking, and the blind restored to sight: and they glorified the God of Israel.

And they that had eaten were four thousand men, besides women and children.

How is it that ye do not understand, that I spake not to you of bread, to beware of the leaven of the Pharisees and of the Sadducees?

Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.

Then Jesus coming into the parts of Caesarea Philippi, questioned his disciples, saying, Who do men say that I am? The Son of Man?

But they replied, Some, that thou art John the Baptist; but others, Elias; and others again, Jeremiah, or one of the prophets.

He saith unto them, But who do ye say that I am?

And I tell thee, That thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it.

Then he commanded his disciples, that they should tell no man that he was Jesus the Messiah.

From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.

Then Peter addressing him, said to Jesus, Lord, It is well that we are here; if it please thee, we will make here three tents; one for thee, and one for Moses, and one for Elias.

And his disciples asked him, saying, Why then do the scribes affirm, that Elias must come first?

But I say unto you, That Elias is already come, and they knew him not, but have done by him whatsoever they chose: even so also must the Son of man suffer by them.

Then understood the disciples that he spake to them of John the Baptist.

And Jesus rebuked him, and the devil came out of him; and the child was cured from that hour.

Peter saith to him, From aliens. Jesus saith unto him, In that case then the children are free.

But that we give them no offence, go unto the sea, and cast in a hook, and take the first fish which cometh up; and on opening his mouth, thou wilt find a stater, that take and give them for me and thee.

AT that time came the disciples to Jesus, saying, Who is indeed the greatest in the kingdom of heaven?

And whosoever shall cause one of these little ones, who believe in me, to stumble, it were better for him that a millstone was hung at his neck, and that he was sunk in the depth of the sea.

Wo to the world because of offences! for there is a necessity that offences come: nevertheless, wo to that man by whom the offence cometh!

See that ye despise not one of these little ones, for I say unto you, That their angels in heaven continually behold the face of my Father who is in heaven.

For the Son of man is come to save that which was lost.

What think you? If a man have an hundred sheep, and one of them stray, doth he not leave the ninety and nine in the mountains, and go and seek that which had strayed?

And if he happen to find it, verily I say unto you, that he rejoiceth over it more than over the ninety and nine which never went astray.

Even so it is not the will of your Father who is in heaven, that one of these little ones perish.

But if he will not hear thee, take with thee one or two more, that by the mouth of two or three witnesses every word may be confirmed.

Again I say unto you, That if two of you are concurring upon earth, respecting any matter, which ye shall ask, it shall be done for them by my Father who is in heaven.

Then that servant falling prostrate, paid him the most profound homage, saying, Lord, have forbearance with me, and I will pay thee all.

Then his lord, moved with compassion towards that servant, discharged him, and forgave him the debt.

But that servant going out, found one of his fellow-servants, who owed him a hundred denarii, and seizing, throttled him, saying, Pay me what thou owest.

Then his fellow-servants, when they saw what was done, were exceedingly sorry, and came to their lord, and gave him an explicit account of all things that had passed.

Then his lord, calling him before him, said to him, Thou vile slave! all that debt I forgave thee, because thou besoughtest me:

And his lord, incensed, delivered him up to the torturers, till he should pay all that he owed him.

But he replying, said unto them, Have ye not read, that he who created them from the beginning, created them male and female?

He saith unto them, It was on account of the hardness of your hearts that Moses gave you permission to put away your wives: but from the beginning it was not thus.

And I tell you, that whosoever shall put away his wife, except for whoredom, and shall marry another, committeth adultery: and he that marrieth the divorced woman, committeth adultery.

For there are eunuchs, who were so from their mothers' womb; and there are eunuchs, who have been made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that is capable of receiving, let him receive it.

Then were brought to him little children, that he should lay his hands upon them, and pray [for them]: but the disciples rebuked them.

Then Jesus said to his disciples, Verily I say unto you, That very difficultly shall a rich man enter into the kingdom of heaven.

Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

But when the first came, they expected that they should receive more; and they also received every man a denarius.

Then he said to her, What is thy wish? She saith unto him, Tell me that these my two sons shall sit, the one at thy right hand, and the other at thy left, in thy kingdom.

Then Jesus answering said, Ye know not what ye ask. Can ye drink of the cup that I am going to drink, and be baptised with the baptism with which I am baptised? They say unto him, We are able.

But Jesus, calling them to him, said, Ye know that the princes of the Gentiles lord it over them, and their great men exercise authority among them.

And, behold, two blind men sat by the road side, who hearing that Jesus was passing by, cried out, saying, Have mercy on us, O Lord, son of David!

And the multitude checked them, that they should be silent; but they cried out the more, Have mercy on us, Lord, son of David.

And Jesus standing called them, and said, What desire ye, that I should do for you?

They say unto him, Lord, that our eyes may be opened.

And if any man say aught to you, ye shall tell them, That the Lord hath need of them, and immediately he will send them.

Now this was entirely done, that what was spoken by the prophet might be fulfilled, saying,

and said to him, Hearest thou what these say? Jesus replied to them, Yes; but have ye never read, "That out of the mouths of infants and sucklings thou hast perfected praise?"

Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say unto you, That tax-gatherers and harlots shall go before you into the kingdom of God.

For John came unto you in the way of righteousness, and ye believed him not: but the tax-gatherers and harlots believed on him. But ye, when ye saw it, repented not afterwards, that ye should believe on him.

Therefore I tell you, That the kingdom of God shall be taken away from you, and given to a nation, producing the fruits thereof.

And when the chief priests and Pharisees heard his parables, they knew that he was speaking concerning them.

And they sent to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God with veracity; and carest for no man, for thou regardest not the person of men:

On the same day the Sadducees came to him, who say, that there is no resurrection, and they put a question to him,

But the Pharisees hearing that he had stopped the Sadducees' mouths, they assembled together:

And no man could answer him a word, neither durst any man, from that day, interrogate him any more.

And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding.

Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it.

So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it.

Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also.

Wherefore ye bear a testimony to yourselves, that ye are the children of those who killed the prophets.

that upon you may come all the righteous blood which hath been poured out upon the earth, from the blood of the righteous Abel, to the blood of Zachariah, son of Barachiah, whom ye slew between the temple and the altar.

O Jerusalem, Jerusalem, that killest the prophets, and stonest those who were sent unto thee, how often would I have gathered thy children to me, as a hen gathereth her chickens under her wings, and ye would not?

For I tell you, Ye shall henceforth no more see me, until ye say, Blessed is he that cometh in the name of the Lord.

And Jesus answering said unto them, Beware that no man deceive you.

And ye shall hear of wars, and rumours of wars: see that ye be not terrified: for these things must first be, but the end is not yet.

But he that endureth to the end, that man will be saved.

When therefore ye see the abomination of desolation, spoken of by the prophet Daniel, erected in the holy place, (let him that readeth, mark this,)

And he that is in the field, let him not turn back to take his garment.

And pray that your flight be not in winter, nor on the sabbath.