And those seeds which fell among the thorns, these are they who, when they have heard, go away and are choked with the cares and riches and pleasures of life, and bring no fruit to perfection.

And they sailed to the country of the Gergesenes, which is over against Galilee.

who appeared in glory, and spoke of his departure which he was about to fulfill in Jerusalem.

And they were all amazed at the mighty power of God. But while they were all wondering at all the things which he did, he said to his disciples,

And there arose a reasoning among them, which of them was greatest.

And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye are seeing.

For I tell you that many prophets and kings desired to see the things which ye are seeing, and saw them not; and to hear the things which ye are hearing, and heard them not.

Which of these three, dost thou think, was neighbor to him that fell among the robbers?

But one thing is needful. For Mary hath chosen the good part, which shall not be taken away from her.

And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves;

And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment.

Take heed therefore, that the light which is within thee be not darkness.

Woe to you, for ye are as tombs which are unseen, and men walking over them know it not.

that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;

In the mean time, when the multitude was gathered together in myriads, so that they trod one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

But God said to him, Fool! this night will thy soul he required of thee; and whose will those things be which thou hast laid up?

Consider the ravens, that they neither sow nor reap; which have neither storehouse, nor barn; and God feedeth them. Of how much greater value are ye than the birds!

If then ye cannot do even that which is least, why are ye anxious about the rest?

But if God so clothes the herbage in the field, which is today, and tomorrow is cast into an oven, how much more will he clothe you, O ye of little faith!

Sell what ye have, and give alms. Make for yourselves purses which wax not old, treasure in the heavens that faileth not, where no thief approacheth, nor moth destroyeth.

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

It is like a grain of mustard, which a man took, and cast into his garden; and it grew, and became a tree, and the birds of the air lodged in its branches.

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

For which of you, intending to build a tower, doth not sit down first and count the cost, whether he hath the means to finish it?

What man of you having a hundred sheep, if he lose one of them, doth not leave the ninetynine in the wilderness, and go after that which is lost, until he findeth it?

And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost.

And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost.

He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much.

and if ye have not been faithful in that which is anothers, who will give you that which is your own?

And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly exalted among men is an abomination before God.

And which of you having a servant plowing, or feeding cattle, will say to him, when he hath come in from the field, Come immediately and place thyself at table?

for the Son of man came to seek and to save that which was lost.

And another came, saying, Lord, behold thy pound, which I have kept laid up in a napkin.

saying, Go to the village over against us; on entering which ye will find a colt tied, whereon no man ever sat; and loose, and bring it.

And as he was drawing near, just at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the miracles which they had seen;

But he, looking upon them, said, What then is this which is written, "The stone which the builders rejected, the same hath become the cornerstone"?

In the resurrection then, of which of them is the woman the wife? for the seven had her for a wife.

As for these things which ye behold, the days will come, in which there will not be left here one stone upon another, that will not be throw down.

For I will give you a mouth and wisdom, which all your adversaries will not be able to withstand or gainsay.

For these are days of vengeance, that all things which are written may be fulfilled.

mens hearts failing them from fear, and from looking for those things which are coming on the world; for the powers of the heavens will be shaken.

Now the feast of unleavened bread, which is called the passover, was drawing near;

And he took a loaf, and gave thanks, and broke it, and gave it to them, saying, This is my body, which is given for you; this do in remembrance of me.

And in like manner he took the cup after supper, saying, This cup is the new covenant in my blood, which is about to be shed for you.

And they began to inquire among themselves, which of them it was that was about to do this.

And there arose also a contention among them, which of them should be accounted the greatest.

For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

said to them, Ye have brought to me this man, as one that perverteth the people; and behold, I have examined him before you, and have found nothing in this man to sustain the charges which ye bring against him.

For lo! the days are coming, in which they will say, Blessed are the barren, and the wombs that never bore, and the breasts that never gave nourishment.

And when they had come to the place which is called the Skull, they there crucified him, and the malefactors; one on the right hand, and the other on the left.

And all the multitudes that had come together to that sight, when they had seen the things which were done, returned, beating their breasts.

Now on the first day of the week, very early in the morning, they came to the tomb, bringing the spices which they had prepared.

And they were conversing together about all those things which had taken place.

And he said to them, What discourse is this which ye have one with another, as ye are walking? And they stood sad.

And one, whose name was Cleopas, answering said to him, Art thou the only sojourner in Jerusalem that doth not know the things which have come to pass there in these days?

And he said to them, These are my words which I spoke to you, while I was yet with you, that all things must be fulfilled which are written in the Law of Moses, and the Prophets, and the Psalms, concerning me.

And I send forth upon you that which hath been promised by my Father; but do ye tarry in the city, until ye are endued with power from on high.

The true light, which enlighteneth every man, was coming into the world.

He first findeth his own brother Simon, and saith to him, We have found the Messiah; (which is, when interpreted, the Christ.)

He brought him to Jesus. Jesus looking upon him said, Thou art Simon, the son of John; thou shalt be called Cephas; (which signifieth Peter, that is, Rock.)

and said to him, Every man setteth on the good wine first, and when men have drunk freely, that which is worse. Thou hast kept the good wine until now.

When therefore he had risen from the dead, his disciples remembered that he had said this; and they believed the Scripture, and the word which Jesus had spoken.

And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.

Truly, truly do I say to thee, We speak that which we know, and testify that which we have seen; and ye receive not our testimony.

He cometh therefore to a city of Samaria, called Sychar, near the piece of land which Jacob gave to his son Joseph.

Ye worship that which ye know not; we worship that which we know; for salvation is from the Jews.

Come, see a man who told me all things which I have done. Is this the Christ?

And many of the Samaritans of that city believed in him because of the words of the woman, who testified, He told me all things which I have done.

So the father knew that it was in the same hour in which Jesus said to him, Thy son is living. And he himself believed, and his whole house.

Now there is at Jerusalem, by the sheepgate, a pool, which is called in Hebrew Bethzatha, having five porches.

for the Father loveth the Son, and showeth him all things which he himself doeth; and greater works than these will he show him, so that ye will wonder.

Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice,

There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

But the testimony which I receive is not from man; but these things I say, that ye may be saved.

But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me;

And a great multitude followed him, because they saw the signs which he wrought on the diseased.

So they gathered them up, and filled twelve baskets with the fragments of the five barleyloaves, which remained over and above to those that had eaten.

The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.

For the bread of God is that which is coming down from heaven, and giving life to the world.

And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

The Jews therefore murmured about him, because he said, I am the bread which came down from heaven;

This is the bread which is coming down from heaven, that one may eat of it and not die.

I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.

This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever.

It is the spirit which maketh alive; the flesh profiteth nothing. The words which I have spoken to you are spirit, and are life.

His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.

But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come?

On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

They said therefore to him, Who art thou? Jesus said to them, In the first place, I am just that which I speak to you.

But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

Which of you convicteth me of sin? If I speak truth, Why do ye not believe me?