Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.

Howbeit, seeing that we have the same spirit of faith, according to that which is written - I believed, therefore I spake, we, also believe, therefore also we speak:

By faith, are we walking, not by sight; -

But, just as, in everything, ye superabound, - in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, -

Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, - unless perhaps ye fail in the testing.

Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham;

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

So then, they who are of faith, are blessed with believing Abraham;

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

And, the law, is not of faith, but - he that hath done them, shall live in them,

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

But, the faith having come, no longer, are we, under a tutor; -

For ye, all, are, sons of God, through the faith in Christ Jesus;

For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting, -

For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.

Hence, then, as we have opportunity, let us be working what is good, towards all, - but, especially, towards the family of the faith.

For this cause, I also, - having heard of the faith on your part in the Lord Jesus, and that towards all the saints,

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!

In whom we have our freedom of speech and introduction with assurance, through the faith of him; -

That the Christ may dwell, through means of your faith, in your hearts, in love, having become rooted and founded,

One Lord, one faith, one immersion,

Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench;

Peace unto the brethren, and love with faith, - from God our Father, and Lord Jesus Christ.

And, of, this, being assured, know that I shall abide, - yea abide with you all, for your advancement, and the joy of your faith;

Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order that - whether coming and seeing you, or being absent, I may hear of the things which concern you - that ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all, -

And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -

Having heard of your faith in Christ Jesus and of the love which ye have unto all the saints, -

If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, - of which, I Paul, have become minister.

For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I am - rejoicing, and beholding your order and the solid firmness of your Christ-ward faith.

Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught, - surpassing therein with thanksgiving.

Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.

Unceasingly, remembering - your work of faith and labour of love and endurance of hope, of our Lord Jesus Christ, before our God and Father:

So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia:

From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

And sent Timothy - our brother, and God's minister in the glad-message of the Christ - that he might confirm and console you over your faith,

For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

But, when, just now, Timothy came unto us, from you, and brought us good tidings of your faith and love, - and that ye have good remembrance of us, continually, longing to see, us, - even as, we also, to see you,

For this cause, were we consoled, brethren, over you, in all our necessity and tribulation, through your faith;

Night and day, making very abundant entreaties, that we may see your face, and fit in the things which are lacking in your faith?

But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.

We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

So that, we ourselves, in you, are boasting, in the assemblies of God, over your endurance and faith in all your persecutions and tribulations which ye are sustaining: -

Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power, -

And that we may be rescued from the presuming and wicked men; for, not all, hold the faith.

unto Timothy, my true child in faith: favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; -

Now, the end of the charge, is love - out of a pure heart, and a good conscience, and faith unfeigned, -

Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus.

Holding faith and a good conscience, - which some, thrusting from them, concerning their faith, have made shipwreck: -

Unto which, I, have been appointed proclaimer and apostle - Truth I speak, I utter no falsehood - a teacher of nations, in faith and truth.

She shall be saved, however, through means of the child-bearing, - if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.

Holding the sacred secret of the faith in a pure conscience;

For, they who have ministered well, a good degree for themselves, are acquiring, and great freedom of speech in the faith that is in Christ Jesus.

Howbeit, the Spirit, expressly saith - that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons -

These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.

Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, - in discourse, in behaviour, in love, in faith, in chastity.

If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith!

Having, as sentence, - that, their first faith, they have set at nought;

For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

Be contesting the noble contest of the faith, - lay hold of the age-abiding life - unto which thou wast called, and didst make the noble confession before many witnesses.

Which, some professing, concerning the faith, have missed the mark! Favour be with you.

A reminder, having received, of the unfeigned faith, that is in thee, - such, as dwelt first in thy grandmother Lois, and in thy mother Eunice, - I am persuaded, moreover, that it dwelleth , in thee also.

An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:

Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;

But, thou, hast closely studied - my teaching, manner of life, purpose, faith, long-suffering, love, endurance,

And that, from a babe, those sacred letters, thou hast known which are able to make thee wise unto salvation, through the faith which is in Christ Jesus:

The noble contest, have I contested, the race, have I finished, the faith, have I kept:

Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -

Unto Titus, my true child according to a common faith, - favour and peace, from God our Father and Christ Jesus our Saviour.

This witness, is true, - for which cause, be reproving them sharply, that they may be healthy in their faith,

That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;

not taking anything away, shewing, all good faith, - that, the instruction which is of our Saviour God, they may adorn in all things.

Hearing of thy love, and of the faith which thou hast towards the Lord Jesus and towards all the saints, -

To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God,

In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;

By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; -

But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir.

By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;