Then he said to his servant, "Please go [and] look in the direction of [the] sea." So he went up and looked; then he said, "There is nothing." Then he said, "Go back," seven times.

It happened that at the seventh time, he said, "Look, there is a small cloud, as [the] hand of a man, coming up from the sea." Then [Elijah] said, "Go up, say to Ahab, 'Harness [your horses] and go down, lest the rain stop you.'"

but the hand of Yahweh was on Elijah; he girded up his loins and ran before Ahab as one comes to Jezreel.

Then Jezebel sent a messenger to Elijah, saying, "Thus may the gods do [to me], and may they add [to it], surely at this time tomorrow I will make your life as the life of one of them!"

Then he went into the wilderness one day's journey, and he went and sat under a certain broom tree. Then {he asked Yahweh that he might die}, and he said, "It is enough now, Yahweh; take my life, for I am no better than my ancestors."

The angel of Yahweh appeared a second [time] and touched him and said, "Get up, eat, for the journey is greater than you."

Then Yahweh said to him, "Go, return on your way to the wilderness of Damascus. Go and anoint Hazael as king over Aram;

and Jehu son of Nimshi you shall anoint as king over Israel. You shall also anoint Elisha son of Shaphat from Abel-Meholah as prophet in your place.

Then the king of Israel answered and said, "As your word, my master the king; I [am] yours, and all that is mine [is yours]."

Then the king of Israel called all the elders of the land and said, "Please know and realize that this [man is] seeking trouble, for he sent to me for my women, my sons, my silver, and my gold, and I did not withhold [anything] from him."

Then Ben-Hadad sent to him and said, "Thus may the gods do to me and thus may they add if the dust of Samaria is sufficient for the hollow of a hand for all of the people who are at my feet."

The king of Israel answered and said, "Tell [him], 'Let not him who girds on his armor boast as one who takes off his armor.'"

Then the prophet came near to the king of Israel, and he said to him, "Go, strengthen yourself; {consider well} what you should do, for the king of Aram is coming against you at the turn of the year."

The servants of the king of Aram said to him, "Their gods [are] gods of the mountains, therefore they were stronger than we. Let us fight with them in the plain; surely we will be stronger than they.

You must muster an army for yourself as the army {you have lost}, and horses and chariots as the horses and chariots [you lost], then we will fight them in the plain. Surely we will be stronger than they." So he listened to their voice and did so.

The {Israelites} had been mustered and provisioned, and they went to engage them. The {Israelites} encamped opposite them as two flocks of goats, but the Arameans filled the land.

Then the man of God approached, and he spoke to the king of Israel, and he said, "Thus says Yahweh: 'Because Aram has said, "Yahweh [is] a god of the mountains and not a god of the valleys," ' I will give all this great crowd into your hand that you may know that I [am] Yahweh."

Then his servants said to him, "Please now, we have heard that the kings of the house of Israel are kings of mercy. Let us now put sackcloth on around our waists and ropes on our heads. Then let us go out to the king of Israel. Perhaps {he will let you live}."

So they tied sackcloth around their waists and ropes on their heads. Then they went to the king of Israel and said, "Your servant Ben-Hadad says, 'Please let me live.'" And he said, "[Is] my brother still alive?"

The men took this as a good omen and they quickly accepted [it] as true from him, and they said, "Your brother Ben-Hadad [lives]." So he said, "Go, get him." Ben-Hadad came out to him, and [Ahab] pulled him up on the chariot.

[Ben-Hadad] said to him, "The cities which my father took from your father I shall return. You may set up streets with stalls for yourself in Damascus just as my father set up in Samaria." [Then Ahab said], "{On these terms} I will let you go," So he made a covenant with him and let him go.

He said to him, "Because you have not obeyed the voice of Yahweh, look, as you now are going from me, a lion will kill you." When he went from beside him, the lion found him and killed him.

As the king [was] passing by, he called to the king and said, "Your servant went out in the thick of the battle, and suddenly a man turned and brought a man to me and said, 'Guard this man. If by any means he should be missed, it will be your life in his place, or you shall pay a talent of silver.'

Ahab spoke to Naboth, saying, "Give me your vineyard that it may be mine for a garden of vegetable plants, because it is near, beside my house, and I will give to you a better vineyard in place of it. If it is better in your eyes, I will give you the money of its price."

Then Jezebel his wife came to him, and she said to him, "What is this, that your spirit is sullen and you are not eating food?"

The men of his city and the elders and nobles who were living in his city did according to what Jezebel had sent to them, as [was] written in the letters which she had sent to them.

They sent to Jezebel saying, "Naboth has been stoned, and he is dead."

It happened at the moment Jezebel heard that Naboth had been stoned and died, Jezebel said to Ahab, "Get up, take possession of the vineyard of Naboth the Jezreelite which he had refused to give to you for money, for Naboth is not alive, but dead."

"Arise, go down to meet Ahab the king of Israel who is in Samaria. Look in the vineyard of Naboth, where he has gone to take possession of it.

Truly, there was no one like Ahab who had sold himself by doing evil in the eyes of Yahweh, whose wife Jezebel urged him on.

and the king of Israel said to his servants, "Do you know Ramoth-Gilead belongs to us, and we [are] doing nothing about taking it from the hand of the king of Aram?"

So Jehoshaphat said, "Is there no prophet of Yahweh here that we might still inquire from him?"

Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so."

Then the messenger who had gone to summon Micaiah said to him, "Please now, the words of the prophet are {unanimously} favorable to the king. Please let your words be as one word with them, and speak favorably."

Then Micaiah said, "{As Yahweh lives}, surely only as Yahweh speaks to me, that will I speak."

When the chariot commanders saw Jehoshaphat, they said, "Surely he [is] the king of Israel," and they turned to fight against him, so Jehoshaphat called out.

Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel.

He walked in all of the way of Asa his father, and he did not turn aside from it, doing right in the eyes of Yahweh. Only he did not remove the high places; the people [were] still sacrificing and burning incense on the high places.

The remainder of the male shrine prostitutes who were left over in the days of Asa his father he exterminated from the land.

There was not a king in Edom; a governor [served] as king.

Then the angel of Yahweh spoke to Elijah the Tishbite, "Get up, go up to meet the messengers of the king of Samaria and speak to them, 'Is it because there is no God in Israel that you [are] going to inquire of Baal-Zebub, the god of Ekron?'

Then they said to him, "A man came up to meet us, and he said to us, 'Go, return to the king who sent you and speak to him, "Thus says Yahweh, 'Is it because there is no God in Israel that you [are] sending to inquire of Baal-Zebub the god of Ekron? Therefore the bed upon which you have gone, you will not come down from it, for you will surely die.'" '"

They answered him, "A {hairy man} with a leather belt girded around his waist." And he said, "It [is] Elijah the Tishbite."

and he said to him, "Thus says Yahweh, 'Because you have sent messengers to inquire of Baal-Zebub, the god of Ekron--is it because there is no God in Israel [from whom] to inquire his word?--therefore the bed upon which you went, you shall not come down from it, for you shall surely die.'"

Elijah said to Elisha, "Please stay here, for Yahweh has sent me up to Bethel." Elisha said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they went down [to] Bethel.

Then the sons of the prophets who [were in] Bethel came out to Elisha, and they said to him, "Do you know that Yahweh [is] going to take your master {from you} today?" He said, "I also know; be quiet!"

Elijah said to him, "Elisha, please stay here because Yahweh has sent me to Jericho." And he said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they came to Jericho.

Then the sons of the prophets who [were] in Jericho came near to Elisha, and they said to him, "Do you know that Yahweh [is] going to take your master {from you} today?" He said, "I also know; be quiet!"

Then Elijah said to him, "Please stay here, because Yahweh has sent me to the Jordan." He said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So the two of them went on.

He said, "What you ask is difficult. If you see me being taken from you, it will be so for you, but if not, it will not happen."

Then they [were] walking, talking as they went. Suddenly a fiery chariot with horses of fire [appeared] and separated between the two of them. Elijah went up in the storm [to] the heavens

He took Elijah's cloak that had fallen from upon him and struck the water. Then he said, "Where is Yahweh, the God of Elijah?" So he also struck the water, and it divided {in two}, and Elisha crossed over.

The men of the city said to Elisha, "Please now, the location of the city [is] good, as my master can see, but the water [is] bad and the land unproductive."

Then he went up from there [to] Bethel; as he [was] going up along the way, young boys came out from the city and mocked at him and said to him, "Go up, baldhead; go up, baldhead!"

and did evil in the eyes of Yahweh, yet not as his father or his mother, as he removed the stone pillars of Baal that his father had made.

Then Jehoshaphat asked, "Is there no prophet of Yahweh here that we might inquire [guidance] from Yahweh?" One of the servants of the king of Israel answered and said, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah."

Jehoshaphat said, "The word of Yahweh is with him." So the king of Israel, Jehoshaphat, and the king of Edom went down to him.

Then Elisha said, "{As Yahweh of hosts lives}, before whom I stand, surely if I was not {regarding the face} of Jehoshaphat king of Judah, I would have not looked at you nor even glanced at you.

And since this is too trivial in the eyes of Yahweh, he will also give Moab into your hand,

When they arose early in the morning, the sun shone on the waters, and Moab saw the waters from the opposite [side] as red as blood.

Then they said, "This [is] blood! Certainly the kings have fought one another, and each has killed his neighbor. Now, to the war booty, O Moab!"

He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.

A certain woman from the wives of the sons of the prophets cried out to Elisha, saying, "Your servant my husband is dead. Now you know that your servant was a fearer of Yahweh, but the creditor came to take two of my children for himself as slaves.

Then he said to her, "Go, ask for yourself [some] containers from the streets, from all your neighbors. {You must collect as many empty containers as you can}!

It happened that when the containers were full, she said to her son, "Bring near me another container," but he said to her, "There is not another container." Then the olive oil stopped flowing.

So she came and told the man of God, and he said, "Go, sell the olive oil and repay your debt. You and your sons can live on what is left over."

She said to her husband, "Please now, I know that he [is] a holy man of God who is passing {our way} regularly;

let us make a small enclosed room [upstairs] and put a bed, table, chair, and lampstand there for him, so that when he comes to us, he can turn and stay there.

He said to him, "Please say to her, 'Look, you took all this trouble, showing care for us; what is there [for me] to do for you? To speak for you to the king or to the commander of the army?'" She said, "I [am] living among my people."

Then he said, "What may be done for her?" Gehazi said, "Well, she has no son, and her husband is old."

And he said, "Why are you going to him today? [It is] neither the new moon nor the Sabbath!" And she said, "Peace."

So she went and came to the man of God by Mount Carmel. It happened when the man of God saw her {at a distance}, he said to Gehazi his servant, "There is this Shunammite.

Now, please run to meet her and ask her, 'Is it peace for you? Is it peace for your husband? Is it peace for the boy?'" She said, "Peace."

So she came to the man of God at the mountain, and she caught hold of his feet. Then Gehazi came near to push her away, but the man of God said, "Let her alone, for her soul is bitter, and Yahweh has hidden it from me and has not told me."

Then the mother of the boy said, "{As Yahweh lives} and {as your soul lives}, I will surely not leave you." So he got up and went after her.

Then he went up and lay upon the child and put his mouth on his mouth, his eyes on his eyes, and his palms on his palms. As he bent down over him, the flesh of the boy became warm.

They served the men to eat, but when they ate from the stew, they cried out and said, "There [is] death in the pot, man of God!" They were not able to eat [it].

She said to her mistress, "If only my lord would [come] before the prophet who [is] in Samaria; then {he would cure his skin disease}."

He came and told his master, saying, "Thus and so the girl who [is] from the land of Israel said."

It happened that when the king of Israel read the letter, he tore his clothes and said, "Am I God to cause death or to give life? This man [is] sending a man to me to cure his disease. Indeed! But know and see that he seeks an opportunity against me."

It happened that as soon as Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, "Why did you tear your clothes? Please may he come to me, that he might know that there is a prophet in Israel."

So he went down and plunged into the Jordan seven times, according to the word of the man of God, and his flesh returned as the flesh of a small boy, and he was clean.

When he returned to the man of God, he and all of his army, he came and stood before him and said, "Please now, I know that there is no God in all of the world except in Israel. So then, please take a gift from your servant."

And he said, "{As Yahweh lives}, before whom I stand, I surely will not take [it]." [Still] he urged him to take [it], but he refused.

As far as this matter, may Yahweh pardon your servant when my master goes [into] the house of Rimmon to worship there, and he [is] leaning himself on my arm, that I also bow down [in] the house of Rimmon: when I bow down [in] the house of Rimmon, may Yahweh please pardon your servant in this matter."

But Gehazi the servant of Elisha, the man of God, thought, "Look, my master has refrained from taking what this Aramean Naaman brought from his hand. {As Yahweh lives}, I will certainly run after him, and I will accept something from him."

So Gehazi pursued after Naaman. When Naaman saw [someone] running after him, he jumped off his chariot to meet him and asked him, "[Is it] peace?"

Then he said to him, "Did not my heart go [with you] as the man turned from on his chariot to meet you? [Is] it time to take silver, clothes, olive orchards, vineyards, sheep, oxen, male slaves, and female slaves?

Then the sons of the prophets said to Elisha, "Please look; the place where we are living before you [is] too cramped for us.

Let us please go to the Jordan and each bring from there one log that we might make a place there for us to live." Then he said, "Do so."

It happened as the one [was] felling the log, that the iron ax fell into the water. He called out and said, "Oh, no! My master, it was borrowed!"

The king of Aram was fighting with Israel, so he consulted with his officers, saying, "My camp is {at such and such a place}."

Then the heart of the king of Aram was stormy because of this matter, so he called his servants and said to them, "Can you not tell me {who among us sides with the king of Israel}?"

Then one of his servants said, "No, my lord the king, but Elisha the prophet who is [in] Israel tells the king of Israel things which you speak {in your own bedchamber}."

Then he said, "Go and see where he [is] so that I can send and capture him." Then he was told to him, "Look, [he is] in Dothan."

And he said, "Don't be afraid, for more [are] with us than are with them."

They came down to him, and Elisha prayed to Yahweh and said, "Please strike this people with blindness," so he struck them with blindness as {Elisha had spoken}.

Then Elisha said to them, "This [is] not the way and this [is] not the city. Come after me, and I will bring you to the man whom you seek." Then he brought them to Samaria.

The king said to her, "{What is the problem}?" Then the woman said, "This woman said to me, 'Give me your son, and let us eat him today, then tomorrow we will eat my son.'

Now Elisha [was] sitting in his house and the elders [were] sitting with him, and [the king] dispatched a man from before him, but before the messenger came to him, he said to the elders, "Did you see that this son of a murderer has sent to remove my head? Look, when the messenger comes, close the door; and you must {hold the door closed against him}. [Is] not the sound of the feet of his master behind him?"