And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come.

and, others, putting him to the test, a sign out of heaven, were seeking from him.

Then, goeth it, and taketh along with itself, other spirits, more wicked than itself - seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.

No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

For, just as, the lightning, flashing out of the one part under heaven, unto the other part under heaven, shineth, so, shall be, the Son of Man.

I say unto you - On the selfsame night, there shall be two men on onebed, - the one, shall be taken near, and, the other, left behind;

There shall be two women grinding together, - the one, shall be taken near, and, the other, left behind.

Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector.

And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin;

He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said - Far be it!

And, about one hour having passed, a certain other, began stoutly to insist, saying - Of a truth, this one also, was with him; for indeed he is, a Galilaean.

and, many other things, with profane speech, were they saying unto him.

And there were being led, two other evil-doers also, to be lifted up.

And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.

And the people were standing, looking on. But the rulers were sneering, saying - Others, he saved, let him save himself, - if, this, is, the Christ of God, the Chosen.

But the other, answering, rebuked him, and said - Neither fearest, thou, God, in that thou art, in the same judgment?

Now they were the Magdalene Mary, and Joana, and Mary the mother of James; and, the other women with them, were telling, unto the apostles, these things.

I, sent you forth, to be reaping that whereon, ye, have not toiled: Others, have toiled, and, ye, into their toil, have entered.

On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

and, finding him on the other side of the sea, they said unto him - Rabbi! when, camest thou, hither?

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

Others, were saying - This, is, the Christ. But, others, were saying - Out of Galilee, is, the Christ, to come?

Others, were saying - 'Tis, the same. Others, were saying - Nay! but he is, like him. He, was saying - I, am he.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

Others, said - These sayings, are not those of one demonized, - Can, a demon, open the eyes of, the blind?

So, the multitude that was standing by, and heard it, were saying - It hath, thundered. Others, were saying - A messenger, unto him, hath spoken.

Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.

whereas, Peter, remained standing at the door outside. The other disciple, therefore, that was known of the High-priest, went out, and spake unto the portress, and brought in Peter.

Jesus answered - Of thyself, art, thou, this thing saying; or did, others, tell thee concerning me?

where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.

The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, -

She runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus dearly loved, and saith unto them - They have taken away the Lord out of the tomb, and we know not where they have laid him.

Peter, therefore, went out, and the other disciple, - and they were going unto the tomb;

and the two were running together, and, the other disciple, outran Peter, and came first unto the tomb;

Then, entered, therefore, the other disciple also, who had come first unto the tomb, and he saw and believed.

and beholdeth two messengers, in white garments, sitting, one at the head, and the other at the feet, where had been lying the body of Jesus.

The other disciples, therefore, were saying unto him - We have seen the Lord! But, he, said unto them - Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.

Many other signs, doubtless, did Jesus, in presence of the disciples, which are not written in this book;

There were together, Simon Peter, and Thomas, who was called Didymus, and Nathanael, who was from Cana of Galilee, and the sons of Zebedee, and, two other, of his disciples.

but, the other disciples, came, by the little boat, - for they were not farther from the land than about two hundred cubits off, - dragging the net of fishes.

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.

While, others, in mockery were saying - With sweet wine, are they drunken!

And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.

And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,

But, Paul and Barnabas, tarried in Antioch, teaching and telling the joyful tidings, - along with many others also, - of the word of the Lord.

And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, -

But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said - We will hear thee, concerning this, even again.

But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes.

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.

and the others, entering into Caesarea, and delivering the letter unto the governor, set, Paul also, before him.

If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!

Now, when it was determined that we should sail for Italy, they proceeded to deliver Paul, and certain other prisoners, unto a centurion by name Julius, of an Augustan band.

and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.

And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved;

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.

If, unto others, I am not an apostle, certainly at least, unto you, I am; for, the seal of my apostleship, ye, are in the Lord.

If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ.

But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.

But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?

For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.

But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

Prophets, moreover, let two or three speak, and let, the others, judge.

For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, - I hope, moreover, that, throughout, ye will acknowledge,

Not by way of injunction, do I speak, but through, others', earnestness, and, the genuineness of your own love, putting to the test.

For, not that unto others should be relief, and unto you distress do I speak , but, by equality, in the present season, your surplus for their deficiency, -

Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, -

Other assemblies, I despoiled, receiving supplies that I might minister, unto you;

But, other of the apostles, saw I none, save James the brother of the Lord: -

But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit; -

Not, to your own things, severally looking, but, to the things of others, severally: -

Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more: -

Nor, of men, seeking glory - either from you, or from others, though we could have assumed, dignity, as Apostles of Christ;

Wherefore be consoling one another, and building up, each the other, - even as ye are also doing.

And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.

Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:

But, before all things, my brethren, do not swear, - either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, - lest, under judgment, ye fall.

Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

For let, none of you, be suffering as a murderer, or a thief, or an evil-doer, or as one prying into other men's affairs;

And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, -

As also, in all letters, speaking in them concerning these things, - in which letters are some things, hard to be understood, which, the uninstructed and unstable, wrest, - as also the other scriptures, - unto their own destruction.

As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.

But, unto you, I say, - the rest who are in Thyatira, as many as have not this teaching, such as have not come to know the deep things of Satan, as they say, I do not cast upon you any other burden;

and they are, seven kings: the five, have fallen, the one, is, the other, hath not yet come; and, whensoever he shall come, a little while, must he remain,