And, Agrippa, said unto Festus - I could wish, myself also, to hear, the man. To-morrow, (saith he) thou shalt hear him.

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,

For, unreasonable, unto me, it seemeth, when sending a prisoner, not also, the accusations against him, to signify.

Especially thee being judge of all the customs among the Jews, and also of the questions: wherefore I beseech thee to hear me patiently.

I also verily thought in myself, that I ought to do many contrary things, clean against the name of Jesus of Nazareth:

which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, - the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote;

and in every synagogue, often punishing them, I was constraining them to speak evil, being also exceedingly mad against them, I was also persecuting them even unto strange cities.

In which things, also, going on to Damascus -- with authority and commission from the chief priests --

But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you;

I will rescue you from the People and also from the Gentiles ??to whom I send you,

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

That the Christ must suffer, and that, by rising from the dead, he was destined to be the first to bring news of Light, not only to our nation, but also to the Gentiles."

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And the king rose up, and the governor, Bernice also, and they who had been sitting with them;

on the next day also we touched at Sidon, and Julius, courteously treating Paul, did permit him, having gone on unto friends, to receive their care.

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

and told them, “Men, I can see that this voyage is headed toward damage and heavy loss, not only of the cargo and the ship but also of our lives.”

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,

And, all becoming, of good cheer, they also, helped themselves to food.

And, when this happened, the rest also, even they in the island who were sick, were coming in and getting cured;

who also, with many honours, honoured us, and, when we were about to sail, put on board such things as we might need.

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

For the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should see with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn--and I should heal them.'

Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

Among whom are, ye also, called of Jesus Christ:

All of you there in Rome [i.e., the church there] are also among such obedient believers. You are called Jesus Christ's [people], loved by God and called to be His holy people. May you have unearned favor and peace from God our Father and the Lord Jesus Christ.

that is, that I may be edified among you, and you also, through each others faith, both yours and mine.

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message.

For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,

In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,

But if by my lie God’s truth is amplified to His glory, why am I also still judged as a sinner?

For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.

[In doing this] God [also] demonstrated His justice [to people] of this present time, that He Himself is just and the One who makes the people right with Him who have faith in Jesus.

Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: -

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

for the Law brings about wrath, but where there is no law, there also is no violation.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;

And being fully persuaded (that), - what he hath promised, able is he also to perform:

Wherefore also, it was reckoned unto him as righteousness.

But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:

Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.

And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.

Now, if we have died together with Christ, we believe that we shall also live together with him;

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

And so the Law is holy, and each Commandment is also holy, and just, and good.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

Also, the fervent desire of the creatures abideth looking when the sons of God shall appear;

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

And, not only so, but, when, Rebekah also, was with child, of one - Isaac our father, -

and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

As also in Hosea he saith - I will call the not-my-people, My people, and the not-beloved, beloved,